Queeruption Barcelona

¡Queerupción 8 va a ser del 29 de Mayo al 6 de Junio en Barcelona! Q es un encuentro no comercial y autogestionado de radicales queers, un encuentro lleno de talleres, intercambios, arte, sexo, fiestas, comida y politica. Las pasadas Queerupciónes tomaron lugar en Londres, Nueva York, San Francisco, Berlin, Amsterdam y Sydney. ¡Esta Queerupción va a ser en Barcelona! ¡La primera que no es principalmente de habla inglesa! A lo mejor, el próximo año habrá una en Mexico DF ¿o quizás en El Paso o Ciudad Juárez?

Los Queers del Area de La Bahía están haciendo maravillosas fiestas-beneficio, poniendo nuestra relativamente robusta economía local a trabajar para el siempre gratis encuentro de Q. El dinero va para todo, desde baños portatiles super sexies hasta ayuda económica para ayudar a activistas de paises con desventajas económicas para que puedan ir a los próximos encuentros. El año pasado, una gran parte del dinero fue mandada a Queer Serbia.

Héchale un vistazo a las fabulosas y divertidas fiestas en San Francisco para divertirte y también aportar dinero americano lo mas lejos posible. ¡¡¡¡¡El 28 de Abril habrá Unisexy en el bar Makeout Room, donde encontrarás un juego de Citas Queer con la participación del público!!!!! El 29 de Abril, en la noche, actuará el Cena Teatro extremadamente Elegante y Voraz en el CounterPULSE. Y el 12 de Mayo hay una “Slutty Sleazy Makeout Party” (Juegton@ y Cachond@ Fiesta de Lige) en el Stud, donde habran actuaciones de “Full Moon Partisans” y otras bandas.

¿Por qué Queerupción? ¿Por qué ayudar a consegir dinero? A algunos, es lo único que nos mantiene vivos, viviendo en escenas donde los queers son a veces difíciles de encontrar, incluso cuando hay miles de aliados de queers. Queerupción es autónomo y descentralizado, debemos trabajar en la comunidad para la comunidad queer, haciendo que se expanda y sea más accesible para más y más gente.

La primera Q fue en la primavera de 1998, cuando casi cien Queers en Londres, pasaron una semana juntos en una Kasa Okupa en el sur de Londres. El objetivo era reunirse para tener un encuentro politicamente inspirador y educacional que estubiese abierto para tod@s, e iba a tomar iniciativa, para crear y participar en vez de consumir un tipo de vida que nos ha vendido.

Las discusiones típicas en la comunidad son sobre raza, clase y exclusividad cultural, discriminación a personas incapacitadasm la idea que hay solamente dos sexos, fobia del transexualismo, y la reproducción de normas sexuales opresivas en las comunidades radicales. En el encuentro de Queerupción, l@s queers radicales profundizan sobre maravillosos temas crudos de politica y sobre todo, profundizan entre ellos mismos…¡¡¡Buenísimo!!!

Bring DOwn BIO

June 18-21 in Philadelphia, thousands of biological profiteers representing the Biotechnology Industry Organization will convene to celebrate and promote their dangerous manipulation of life’s very building blocks for private gain. In response, thousands of concerned activists and citizens will gather to decry this ruthless commodification of Earth’s biodiversity and the proliferation of genetically-modified organisms (GMOs). All who dare to paint poems of resistance on walls of oppression, dance in city streets in defiance of police states, and plant seeds of sedition in the shadows of Empire: come to Philadelphia!

Reclaim The Commons! notes: “We recall a custom much older than two-party Republics, in which croplands, grazing land and forests were a public domain that benefited the whole community and belonged exclusively to no one. In today’s global society, our commons encompass the biological strata that sustain life on earth — air, water, food, medicine, energy, biodiversity — plus the means of communication, education and transit that connect us culturally. Today, to a degree unprecedented in human history, corporations have seized this public wealth and privatized it to reap growing profits for a small and ever-shrinking elite.

“Sustainable, community-based alternatives to corporate biotech are possible and viable, and we are making them real! At our counter-convention in June, we will not only shine an educational spotlight on the dangers of GE food, medicine and weapons, but will also exhibit the grassroots eco-solutions taking shape in our own communities. The Philadelphia area is home to a fabulous array of community gardens and organic farms, food co-ops and urban nutrition initiatives, radical health collectives and advocates for universal public health care, groups of student environmentalists and war resisters, interfaith leaders for human rights and renewable energy, and diverse neighborhood coalitions against police brutality, the gutting of public services, and environmental injustice …”

Under the Pavement Organizing Collective notes “our enemies are not just GMOs but global capitalism, neo-colonialism, patriarchy, the industrial ethos, & anthropocentric western science itself, which aim to reduce all people and nature to orders of coercion and control.”

Contact: phillyrage@riseup.net, Nathaniel (215) 222 4711, www.reclaimthecommons.net www.biodev.org, www.gbug.org.

Book Review: That's Revolting!

That’s Revolting! Queer Strategies for Resisting Assimilation – Ed. Mattilda, AKA Matt Bernstein Sycamore (Soft Skull Press, Brooklyn 2004) 318 pages. paper $16.95

If this was a different era, say the 80’s, the reviews from establishment press of That’s Revolting would label it as a Politically Correct workbook. But the term PC is archaic and can hardly be useful as propaganda much longer. If any one thing these odd assortment of 27 or so contributors represent, its that they cut through the lies and misrepresentations of straight America and offer up a challenge to bigotry. Most of the writing is short-easy-to digest pieces. It’s ideal for getting acquainted with at a book store or keeping you occupied while waiting for a bus. Because the subject matter is dense with experience it is laborious to read right through for a lot is offered up to reflect on. The topics that surface are many although there’s a strong reverberating shoutout towards issues of queer people of color, youth, and the gay marriage question. There are also addresses on trans issues, inter sex experiences, guerrilla art and other things totally ignored in mainstream discussions. For example, what of queers in sex Ed class, much less encouraging youth to be acquainted with the skills of consent and pleasure. The writing is peppered with intelligence and humor. It is well placed considering the stark realities illuminated for us in pieces dealing with a murdered drag queen or a fag doing peace work in occupied Palestine.

True to the name of assimilation, the straight world does not want the outsider. Many of the authors are writing from an outsider perspective dealing with life ignored at best, but often under intense scrutiny. One piece suggests we consider why public displays of affection is acceptable to straights whereas queers are better off keeping it private. Another piece points to bathroom access for transpeople, how there’s a need to consider diverse needs and make safe access for all. Solutions are looked at: Create a clandestine queer cruising spot in a public park, form alliances with disability activists and scout out bathrooms on campus, hold meetings in them, survey them, and write up demands to give to the chancellor. Start a radio station, go on a sustainable living road show. Lots of what’s written is action based but the added bonus is that the participants (the authors) have reflected on their time spent pushing for change and wish to see us improve on their model.

The writing is a mix of styles most of it in a plaintive conversation like voice. A lot of them are concise and clear. Some pieces are rants, or like a personal zine where the surface of a topic is skimmed. There’s a dry academic type piece, transcripts from a panel discussion, an interview and memoirs. I really get the feeling that works were not heavily edited from the authors` original words. The variety of topics and styles and the fact that it comes across very relevant makes it read like a community paper. We hear from street fighters, a musician, a lawyer, a drug dealing homeless youth, activists but all in all, thinkers: thinkers in the ways that queers on popular TV would never represent. The introduction spends a few pages ripping at these programs with their white yuppie situations, lesbian characters played by straights. I found this part the most boring since I don’t keep up with the nonsense on TV, but still useful. But its not long before the book rips into passionate humor and pain. The first essay DR. LAURA SIT ON MY FACE got me laughing in the library, a crime no worse than the cell phone conversations people in there graze on.

Another recurring theme is the question of monied gays turning their backs on queer homeless youth. This is evident in NY with the West Village Piers being cleared of youth and the fights made for them to preserve it as a home. We also get a look at how the SF Castro community united together not to fight homelessness, but a homeless youth shelter. There is an account of the LGBT center hosting vampire gruesome Gavin Newsom, how they called police on his protesters, and their subsequent beating. There is a run through of Gay Shame’s growth by the book’s editor Mattilda, and the over the top tactics that makes them relevant. After a while I felt that some life changing events were brewing across the bridge from Oakland these past few years. In fact the majority of the voices represented are San Francisco/Bay Area in style. But the perspectives are ultimately from all over. Its good people are thinking and planning on changing this dreary American culture. Since Slingshot is not the establishment, I would categorize this book as a threat by example, a drive to stop the charade of normalcy and a bold challenge to assimilation. It is done repeatedly by linking issues beyond just queer topics. With people reading/writing books like this we will all have tools to dismantle that which oppresses us.

Queeruption 8: Barcelona!

Queeruption 8 will be held May 30-June 6 in Barcelona! Queeruption is a non-commercial, DIY, radical queer gathering full of workshops, skillshares, art, fucking, parties, food, and politics. Past Queeruptions have been held in London, New York, San Francisco, Berlin, Amsterdam, and Sydney. This Barcelona queeruption might be the first one that’s not primarily English speaking! Maybe next year there will be one in Mexico City, or maybe El Paso and Juarez!?

Queers in the Bay Area are busting out numerous fabulous fundraisers, putting our relatively robust local economy to work for the always-free Queeruption. Money goes to everything from totally sexy portajohns to setting up a fund to help activists from economically disadvantaged countries get to upcoming Queeruptions. Last year, a big chunk of money was sent to Queer Serbia.

Check out these fabulous fun parties in SF to have fun while spreading american $ a little farther. On April 28 there’s Unisexy at the Make-Out Room, where you’ll find a Queer Dating game with Audience Participation! April 29 at night is the extremely fancy Ravenous! Dinner Theatre at CounterPULSE. May 12 it’s a Slutty Sleazy Makeout Party at the Stud featuring Full Moon Partisans and other bands.

Why go to Queeruption, why help raise money for it? It’s what keeps some of us alive, living in scenes where queers are sometimes hard to find— even when queer allies are many. Queeruption is decentralized and automous; we must work to expand the queeruption community, making it accessible to more and more people.

The first Queeruption happened in the spring of 1998, when about a hundred queers spent a weekend together in a squatted building in South London. The organizers’ goal was to make a politically inspiring and educational gathering that was open to all, and was about us all taking initiative, creating and participating, instead of just consuming a lifestyle sold to us.

Ongoing discussions within the community include topics of race, class, and cultural exclusivity, ablism, gender binarism /transphobia, and the reproduction of oppresive sexual norms within radical communties. At Queeruption, radical queers delve into fantastic meaty political topics… and top off the discussion by delving into each other!!! Fuck yeah!!!

Guadalahardcore

The 28th and 29th of last May, 2004, the Third Summit of the Leaders of Latin America, the Carribean, and the European Union was held in the city of Guadalajara, México. They were looking to pass economic accords and investments on behalf of countries who are members of the European Union, and at the same time to reinforce and strengthen the penetration of the many bosses, entrepreneurs and transnational companies of our continent.

Thousands of people against the meeting took to the streets to demonstrate their rejection of these economic, political, and social plans that a small privileged class wants to impose over an entire people, only trying to get the most profit possible at the cost of the suffering of thousands of families and communities. Different organizations: social, farmer, worker, student, punk and anarchist collectives, tried to halt the Summit, taking the streets in protest and in order to inform society about the negative impacts that this meeting could have on the country’s reality.

The protest was brutally repressed, there were confrontations with the police and destruction of comercial property for many hours, resulting in a toll of more than 150 people detained of which 49 were transfered to a precautionary prison:

10 people sentenced

5 still waiting in jail for their legal situation to be resolved

30 are free under parole

4 underaged who already completed their sentences.

The crimes they are charged with range from rioting, gang activity, carrying illegal weapons, destruction of private property, stealing and injury to authority representatives.

In addition to this, 8 “friends in struggle” from different parts of the world were deported.

Almost a year after these events, a permanent sit-in or strike, established by a part of the movement in Ciudad de Guadalajara, continues to ask for freedom for the detained, keeping the struggle on its feet…

If it is possible for you to help with the financial expenses involved or if you want more information about the situation or to get in contact, in solidarity with the political prisoners:

BANORTE

Account Number

4915-6610-3839-0030

Representative Maria Asuncion Rodriguez Martines

Mas informacion:

insurreciondelatierra@yahoo.com, vistalibertari@yahoo.com,

Presxs-Kaminando: libresyunudxs@yahoo.com.mx

mauser-ponte-en-pie@hotmail.com

Bay Area Support for Political Prisoners: C.A.P.S.

No political prisoners in California? Think again!! California Anarchist Prisoner Solidarity (CAPS) formed in September 2004 to support those who face incarceration as a direct response to their beliefs or actions. Some were confronting the oppressive nature of the state, the injustices that exist due to class, racism, sexism, and homophobia, or the destruction of the earth and the species who inhabit it. We seek the abolition of prisons as part of a dismantling of all repressive state apparatuses and also extend our solidarity to those imprisoned around the world. However, we have so far chosen to focus most of our limited resources on political prisoners in California and neighboring Mexico because we believe it is important to fight locally. We correspond with prisoners, fundraise on their behalf, and build public awareness of their situations. We hope to remind those in prison they are not alone, break down the bars that separate us from them and inspire those on the outside to continue the battle. Here are some of the prisoners we are in solidarity with.

Hugo Pinell A.K.A. Yogi Bear

(turned 60 on March 10) # A88401 POB 7500 SHU-D-214 Crescent City CA 95531. Hugo Pinell has been in California prisons since he was 19 years old. He is now 60. His original case (an assault charge for which he turned himself in) would have cost the average citizen a few years in prison. Hugo became politicized by revolutionary prisoners like W.L. Nolen, George L. Jackson, et al., who promoted revolution among prisoners and organize resistance to the racist attacks against them. They wanted fair treatment and opportunity for a good life when they left prison. On August 21, 1971, Jackson was murdered on the yard at San Quentin in an alleged escape attempt. Six prisoners were put on trial for the murders and assaults of three guards and two inmate trustees during the incident. Hugo is the only one of the six who remains in prison. He is now in his 40th year of continuous custody, 34 of those years have been in solitary confinement.

Hugo is kept in Pelican Bay SHU, in the Northwest corner of California on the Oregon. The prison is solid gray concrete and the SHU (Security Housing Unit) is windowless with only doors for entrance, like a large tomb. It’s hi-tech—with automatic doors and gates, only artificial light, and even the so-called yard is nothing more than a “dog run” or outdoor closet with 20′ high walls covered on top by Plexiglas. SHU prisoners are locked down 24/7 except for a possible hour on the dog run where they can exercise alone with no equipment whatsoever. They are not permitted any arts and crafts, and only a very limited number of books and property. They are chained hand and foot whenever they leave their cells escorted by two prison guards. Visits are limited to weekends and holidays and are less than two hours. Their visits are conducted in a “phone booth” and they cannot call outside. In short, Yogi’s mother, who has been visiting him for all these years, has not been able to hug her son in at least 30.

Bill Dunne

#10916-086 Box 019001 Atwater, CA 95301. Bill Dunne is serving a 90 year sentence after being apprehended for allegedly plotting the escape of a friend from a Seattle prison in 1979. In addition to a conspiracy count, he faced further charges alleging that the operation was financed by bank expropriation and materially facilitated by illegal acquisition of weapons, explosives, vehicles, ID and other equipment. Four years later in 1983, he was given an additional 15 years for attempted escape. He still professes his commitment to radical causes.

Carlos Arroyo

Carlos Arroyo was arrested in May 2001 in Mexico City, framed by police for a robbery. He was beaten and tortured by police at the time of his arrest and faced a trial that involved fabrication of evidence against him. His original sentence was 15 years, subsequently reduced to 12. Prior to his arrest Carlos was involved in the anarchist community in Mexico City; he also participated in the university student strikes. It is likely that he was set up by the state as retaliation for his political activities. He was 22 at the time of his arrest. Carlos’ family is extremely poor and has been unable to shoulder the burden of legal expenses. They were scammed by two lawyers, which resulted in a loss of money, and also squandered all of Carlos’ chances for appeals. They have depended on the support of friends and are still greatly in need of financial assistance. Several benefit compilation tapes/cds have been made on Carlos’ behalf. Recently his sentence was reduced to 6 years based on his “good behavior.” There is a slim possibility that a new law in Mexico City could result in a further reduction of his sentence, but at this point he is scheduled for release in May 2006. In the meantime, Carlos is greatly in need of funds to provide resources for his family to continue visiting him, as well as to buy food in prison and bribe prison guards to avoid physical abuse. (Unfortunately Carlos cannot receive mail in jail as it has been repeatedly stolen by prison guards.)

Please take some time to write any of these prisoners a letter, or if you wish to donate on their behalf please contact us. Please use common sense when writing. Visit our website to learn more!

C.A.P.S. PO Box 22449 Oakland CA 94609 www.caps.anarhija.org — caps@riseup.net

Infoshop Update

Bill Hicks Resurrection Laboratory, Houston, TX

The Bill Hicks Resurrection Laboratory is a Do-it-yourself (DIY) collective warehouse space. They have a community garden, Food Not Bombs kitchen, woodshop, metal working, craft area, screenprinting, sewing stuff, lending library, zine center and public internet access. They also have an event space for musicians and activists. Check them out: 2915 Delafield, Houson, TX 77023, 719-921-1924.

Free Mind Media – Santa Rosa, Calif.

After more than 2 years of meetings, dreaming, planning and fundraising, they’re open at last! They have garden space, internet access and tons of Books, Zines and Info to Distro. They’re having a huge May Day Grand Opening and Art Show. 546 Pacific Ave Santa Rosa, CA 95404, 707-579-1605.

Asheville Community Resource Center

After being shut down by its landlord a year ago as part of a gentrification agenda to “clean up” Asheville, the ACRC is open again Wednesday through Sunday, 12-6pm in a different location. It features a reading room, lending library, and collective movie theater. The space also hosts numerous organizations: the Prison Books Program, the Bountiful Cities Project which works to help neighborhoods in Asheville develop their own urban gardens, Katuah Earth First!, the Asheville Doula Collective which offers prenatal, birth and post-partum support to pregnant women, Tranzmission, a coalition of transgendered people and allies and Food Not Bombs. They describe themselves as a “non-hierarchical coalition of groups and individuals working together to sustain a space for the promotion of social change.” They’re now at 16 Carolina Lane, Asheville, NC 28801, (828)252-8999

Blitz – Oslo, Norway

Lisa reports that, “Blitz is a squatted building that has been occupied since the 1980’s. It is huge!! Inside, besides apartments, it has a vegetarian/vegan cafe, a performance space (where they have punk shows 1-2 times a week), a gallery space, and a small movie theater where they show independent films.” They’re at Pilestredet 30c, 0164 Oslo, Norway, Phone 22 112349.

More Info?

We just got the address for The Radish at 3137 S Dayton, Springfield, MO 65807 – anyone have any additional info?

Corrections to the 2005 Organizer

– The listing for Black Star Books in New Zealand is wrong. The correct info is P.O Box 812, Dunedin, New Zealand, info@blackstar.dystopia.net.nz, street address 24 Stafford Street, Dunedin, Aotearoa. They write “everyone should come visit us!”

– Atlas Bower books in Providence, RI is gone.

– Uprisings Infoshop in Toronto is at 6A Kensington Ave., and can be reached at 416-580-RIOT.

Slingshot News

Organizer update

We still have some leftover copies of the small 2005 version of the organizer. Because we printed too many, we’re having a sale on the small size: just $1.50 each wholesale. You have to order at least 20 copies to get this price. If you want less than 20 copies, you’ll have to order from a retail mail order distro — check our website for a list. We also have a few copies of the spiral bound organizer available for $9 each (including postage) or $5 each if you order at least 6.

If you bought a 2005 Organizer from anyone — Infoshop, mail order, whatever — you can get a free one-year mail subscription to Slingshot newspaper — send us an email, postcard, etc. with your mailing address. This offer is good within the USA only.

If you have ideas, graphics, historical dates, etc. for the 2006 version — due out October 1, 2005 — send them to us by July 1 or sooner. We’re always looking for more listings for our radical contact list, so if you know of one in your area that isn’t listed, please send it. Contacts have to have a physical address and usually a phone number. We’ll put it together in August — if you’re in the Bay Area in August and want to help out, let us know.

A note about historical dates: we have a database of 10-50 events for each day of the year. Since we only print 3-4 historical dates per day, that means that many, many important historical events don’t appear in any particular edition of the organizer. If a date didn’t appear in 2005, it may have appeared in 2003 or maybe it will in 2006. So if you want to suggest historical dates, keep in mind that if it is a fairly obvious one, we almost surely already have it – its failure to appear in 2005 doesn’t mean we don’t care about that date – it just means that we don’t want to print the same exact events year after year (boring!)

Slingshot seeks 2006 Organizer interns

The Slingshot collective is looking for a person or persons to help distribute the 2006 Slingshot Organizer — the distro is a massive job that has gotten beyond our small collective’s abilities the past few years. This is not paid — we’re an all volunteer collective. For distro, we’re looking for help any time between September 15 and December 15. Keeping up with orders can take 8-20 hours a week during that time so you would have time for paid work or you could volunteer with other projects around town. We may be able to help you find housing. If you’re interested in creating the organizer, we can use help there too but during a much shorter window — an intense week in mid-late August – we’ll know more specific dates in late June or July.

We’re using the magic word “intern” because that has gotten a lot of response the past few years, but what we’re really looking for is someone to join the collective (temporarily or forever) and be our equal by sharing decision making and work with other folks in the collective. We are not bosses and we’re not looking for an employee or slave. The folks already in the collective do as much shipping as we can — we just don’t have time to keep up with all of it. In addition to doing Organizer shipping stuff, the collective will be publishing the paper during the fall, which means you’ll be in on meetings, editing, writing, art, etc.

This is a great opportunity for someone to learn about a collective publishing project. Please contact us if you are interested:

Slingshot collective

3124 Shattuck Ave., Berkeley, CA 94705

510 540-0751 ex. 3, slingshot@tao.ca.

Slingshot Back Issue Project

Have you ever wanted to read back issues of Slingshot? If you have, we’re cleaning out our office and have a special deal on back issues. We’ll send you packages of mixed back issues for the cost of postage: 2 lbs for $2 or 5 lbs for $3. If you’re a library or infoshop, we’ll send them free!

If you want 2 lbs., let us know if you want “older” or “more recent.” 5 lbs. gets you a copy of most of our back issues. If you want specific issue #s, please let us know.

Send a postcard or a check or well concealed cash to “Slingshot” :

Slingshot Collective

3124 Shattuck Ave. Berkeley, CA 94705

Strike the War's Achilles Heel

The recent elections in Iraq — all of the feel-good pictures on TV and rhetoric about freedom and democracy — can’t change the reality that the US military is bogged down in a quagmire in Iraq for which there is no exit strategy. Recall that even though the US organized elections in South Vietnam in 1967, fighting dragged on for another 8 years anyway. There are more and more parallels between the war in Iraq and Vietnam — the US Army may be the most powerful in the world with overwhelming firepower and lots of gadgets, but in a guerrilla war, no amount of violence or killing can bring victory against a determined population. In fact, the presence of 150,000 US troops is widely believed to fuel and unite the insurgency.

While there are parallels between Vietnam and Iraq, there is one huge difference which may turn out to be the Achilles heel for the US regime — this time there is no draft: the Army is an “all-volunteer force.” Here in the US, those of us who stand against the US imperial machine need to seize on this weakness and figure out ways to corrode away US military might from the inside by depriving it of what it hungers for the most — fresh American men and women to fill the body bags.

Just like in Vietnam, American troops who originally went to Iraq hoping to help “rebuild” and “bring democracy and freedom” are now coming to realize that the Iraqis don’t want them there, that there is never rebuilding — only killing and destruction — and that all the glorious reasons for the war have turned out to be lies. Most troops just hope to get through their time in Iraq and make it home alive.

There are huge opportunities for US-based opponents of a Yankee empire to cooperate with US troops who are increasingly skeptical about the war. Vietnam ultimately became unwinable because the troops refused to fight — instead, they killed their officers, deserted, claimed Conscientious Objector status, published underground military papers, went on strike, or just stopped trying in a million tiny ways. Folks at home helped where they could — setting up anti-war coffee houses outside bases, doing draft and pre-enlistment counseling, assisting deserters along an underground railroad and undermining domestic support for the war.

A month before the Iraq war, millions of people around the world demonstrated — but Bush held the power, and his ears were closed. As the war drags on, we need to shift from a short-term strategy to a long-term one. Huge turnouts at grandly orchestrated demonstration rituals have not been effective in breaking Bush’s ability to fight. A majority of the population does not support the war — 54 percent according to a January 19 Los Angeles Times poll — yet it continues. Those in power won’t stop it. But if the troops stop fighting — or if the army can’t get fresh troops — Bush will be unable to continue. The troops have the ultimate power in this situation — we need to support our troops by supporting their resistance. The US is risking their lives for nothing — it’s time for them to fight back!

In addition to cooperating with troops already in the military, US-based activists can help cut off the supply of fresh recruits. The US’s military recruiting machine operates in every town, in every high school, across the USA. (See list of recruiting stations, page 14.) The recruitment machine is a soft-target. By carrying out actions at military recruiting outposts all over the US, we can bring the war home and make the real connections between the pointless war in Iraq and our own communities. Why should the US military machine get a free pass here at home?

Since the government ended the draft, the US military has depended on a “poverty draft” to fill the ranks of the military. While the military is theoretically “all-volunteer,” lack of economic opportunities push poorer people into the military — sometimes to get elusive money for college — while middle class kids go straight to college. The military spends $2.5 billion a year on recruiting efforts which primarily target low-income communities selling the message that the military is a good way out of poverty.

As a result, the highest number of recruits come from the poorest communities. For example, according to the American Friends Service Committee, “Puerto Rico is the Army’s number one recruiting territory. With an unemployment rate on the island of more than 40 percent, Army recruiting offices in Puerto Rico garner more than 4 times the number of recruits US based recruiting offices average on a yearly basis.” Blacks are also recruited disproportionately: 29.8 percent of those serving in the first Gulf War were black versus about 12 percent of the US population.

But with over 1,400 US troops killed and over 10,000 wounded in a pointless war — and more getting killed almost every day — the poverty draft is getting less and less effective. For the first time in 10 years, the Marines Corps, which has taken heavy casualties in Iraq, missed its monthly recruiting goal for January. The Army National Guard missed its goal of recruiting 56,000 troops for fiscal 2004, signing up only 49,210. Lt. Gen. H Steven Blum, chief of the National Guard Bureau, said on January 26 that the Guard is 15,000 troops short of its normal strength of 350,000. In response, the National guard will add an additional 1,400 recruiters, and offer $15,000 signing bonuses. The regular army has so far met its recruitment goals, but all is not well in the ranks.

Stars & Stripes, a government-funded, military newspaper, surveyed 1,935 soldiers in Iraq during August 2003 for a series of articles published in October 2003 and found that 49 percent said they intended to leave the military as soon as possible. Only 18 percent said it was “very likely” they would remain. 55 percent of National Guard Reserve troops surveyed said it was “unlikely” or “very unlikely” that they would re-enlist. Since the article, the military has kept a tight lid on any other polls that would contradict Bush’s official version of reality.

One way the military has tried to maintain troop strength is by issuing “stop loss” orders that prevent soldiers from leaving the military when their contracts expire. Some troops have called the stop loss orders a “backdoor draft.”

Estimates of desertions from the war or AWOL troops range from 600 to 5,500 — the Pentagon refuses to provide any data. Canada is currently considering whether to grant refugee status to a handful of US soldiers fleeing service in Iraq.

Moreover, reports of resistance amongst US troops are beginning to surface. On October 13, 2004, 19 National Guard troops refused orders to drive unarmored fuel tankers to Baghdad — they considered it a “suicide mission.” It was the first reported mutiny in Iraq and was only made public because the soldiers called their families from a detention tent. We’ll probably never know about other mutiny incidents in Iraq.

Troop support for the policies underlying the war has also evaporated. In response to the Stars and Stripes question, “How worthwhile do you think fighting this war was for America?,” 31 percent said it was of “little value” or “not worthwhile at all,” while 48 percent responded that it was “worthwhile” or “very worthwhile.” Thirty-five percent answered that they were either “mostly unclear” or “not clear at all” about why they were in Iraq.

Because of the war, there are increasing murmurs that an official draft — not just the poverty draft — may be needed if the US is to continue the occupation of Iraq. A draft may be even more necessary if the Bush Administration hopes to invade Iran, Syria and/or North Korea over the next four years, as they would clearly like to do. The prospect of a draft rightly scares a lot of draft-age people who don’t much like the idea of either giv
ing their lives for Bush’s adventures or going to jail.

But looking beyond the fear factor, if the military is forced into a draft, it could help crystallize opposition to Bush and his wars. The January 19 Los Angeles Times poll found that only 39 percent of respondents said the “situation in Iraq was worth going to war over,” — with 56 percent saying it was not. What if all segments of American society — not primarily the poor — had sons and daughters in Iraq or headed that way? If voluntary recruitment declines and troops returning from Iraq refuse to re-enlist, Bush is left with a real crisis — if he tries a draft in the context of such an unpopular war, he would be putting domestic social stability at grave risk.

When I saw the new movie about the Weather Underground last year, one line stuck with me. A guy tried to explain his state of mind during the Vietnam war by saying that for years and years, every day he woke up and the first thing he thought was that there was a war on, that people were getting slaughtered for nothing, that the government of the place where he lived was killing them. And so every morning he would think, “What am I going to do today to stop the war?”

And the last few months, I’ve increasingly been waking up the same way. What can I do — what will I do — today to stop the war? Stopping this particular war isn’t just about Iraq — this is about folks who live here in the United States joining the world against the US empire and figuring out how we can turn the fact that we’re here in the belly of the beast to maximum advantage. Even if the US starts to pull its troops out of Iraq, we have to assume that the US just hopes to regroup so it can invade somewhere else.

I like the idea of dogging the military recruiting stations around the country because every town and city has one and you don’t need a big budget or a huge scripted ANSWER rally or anything to go down there and give ‘em hell. You can pick a regular time — say every Saturday — and do a picket. Or you can go at an unpredictable time every week so they never know when it’s going to happen. You can go alone, or with friends, or organize a big group. You can send out a press release and make it a public thing, or you can make your action covert. It can be a picket, handing out flyers, holding posters with gory photos from Iraq à la anti-abortion protests, having street theater, running inside for some light disruption or total outrageous mayhem with fake blood, coffins and a marching band. A lot of different social groups in a community could all hassle the same station in a variety of ways. Perhaps one day there would be veterans, one day high school students, one day mothers, one day clergy, etc. Maybe if your town has 3 high schools, they could run a contest to see which one can do the best protest. And since military recruiters go out to high schools and colleges on a regular basis, students can confront them on campus, too. On January 20, community college students in Seattle surrounded and trashed a recruiters table. The cops had to escort the recruiter’s to safety.

You know how so many towns have a Food Not Bombs chapter and a critical mass bike ride, etc. — what if all these towns went after the recruiters? Anywhere where there’s radicals, punks, free thinkers, freedom lovers — the military recruiters are gonna get hassled. Diversity, spontaneity and creativity are our key strengths in such efforts.

Bush shouldn’t be able to get away with this war just because “only” the poor have to fight it. If an official draft would lead to a national uprising, why are we letting the government get away with a poverty draft — why can’t we have the national uprising now! An all-volunteer Army can be a shield against pointless wars of aggression. To exploit this Achilles heel, we need to support the troops in their refusal and shut down the recruiters!

For more information or for flyers, materials, etc.: contact some of these folks:

• Central Committee for Conscientious Objectors, 405 14th Street #205 Oakland, CA 94612 510-465-1617, www.objector.org; sponsors the GI Rights Hotline (800) 394-9544; (215) 563-4620.

• War Resisters League 339 Lafayette Street New York, NY 10012 (212) 228-0450 fax (212) 228-6193 wrl@warresisters.org

• Veterans for Peace, 216 S. Meramec Ave., St. Louis, MO 63130, (314) 725-6005, www.veteransforpeace.org

Sunday School for Sinners

Some radicals have intimate contact with Christian conservatism, through family or community. Others have seen it only on TV or as “opposition” at a protest, like the January anti-choice rally in San Francisco. Perhaps some people have even worked on issues with the more progressive Christians. Whatever we know, it is not enough. The breadth and pervasiveness of modern American Christianity make it imperative that we study in order to overcome. And, though the social repressiveness of Christianity is often touted, little is written on the left about why Christianity has become so successful.

One of the best marketing tools used in the last decade by the right has been the label “compassionate conservative.” This term has found a home along the economic spectrum of the right, demonstrating its flexibility. For those who are “conservative” and wealthy, it has come to mean “I want my cash but I don’t mean to screw anyone else.” For those who are social/moral conservatives, the message is more “When I impose the morals of Christ, I’m doing it for the good of those degenerate, sinning, murderous homosexuals.” Kind of like killing the Inca so they couldn’t sin after baptism. What this means for us is a united front of language and action that isn’t easily penetrated. Conservatives (in fact, all ruling power) have been ok with contradiction for a long time, and pointing out that war and the murder of doctors is at least as wrong as abortion isn’t liable to change anyone’s mind.

The other duality of conservatism (besides its fiscal/moral split), is its neighbor/enemy stance. Though the Gospels tell us that we should have compassion and find a way to humiliate rather than kill our enemies, the modern interpretation has been much more tribal. Christians are very likely to help you out in a pinch (this is good to remember if you are traveling cross-country), but their leaders are also likely to raid your ass in a crusade if you threaten the obesity of their empire.

So, just as many of us resist the blanket definitions of anarchist/radical/left-of-left, we must know what kind of Christian we are talking to. Are they pacifist, non-evangelizing soup kitchen folk or door to door bible salesmen with a message of apocalypse? Maybe they are permaculturing, off-the-grid survivalists who use alternative fuels, shelter travelers and make jam? It’s only respectful to find out who you’re speaking to or about. However, remember that it’s for Jesus.

TRAITS OF SUCCESS

The success of churches today rests on many pillars. First, the capitalist-libertarian erosion of the public safety net with the exportation of living wage jobs has forced hordes of families to seek refuge elsewhere. Churches have long been a staple fixture of inner city communities, and they are often one of the only meeting places in rural communities. Some church complexes (and this is Baptist, Catholic, Methodist, not “cults”) are comprised of sanctuaries, daycare, kindergarten to high school, bars, lounges, soup kitchens and pantries, shelters, gyms and fields, banquet halls and more. Many hospitals began as part of church work, and charities like Habitat for Humanity are still Christian run. What if you saw all that on an infoshop brochure?

Christianity provides (like many religions) comprehensive community. Rites of passage — especially birth, coupling and death — have a defined meaning and place. Rituals offer physical and spiritual satiation, whether communion, baptism, speaking in tongues, bible study, or holiday celebrations. Because there is a role for each generation, people can participate from their birth until death with uninterrupted transition.

Christian propaganda has become insidious, or at least, ubiquitous in pop culture. Christian rock, country and gospel have stations all over the country; television sitcoms portray the dilemmas of growing up Christian in a “secular” society; evangelizing radio dominates the airwaves and even recreation has gone Christian. Surfers, biker gangs and even punks have converted en masse. This obviates the message that being “for Jesus” is dowdy or dorky; in fact, it’s cool. Even fashion has evolved to reinforce Christianity. “What would Jesus Do?” adorns jewelry, bags and the trim on clothes.

BOTH SIDES OF THE COIN

I view the Christian empire with a mixture of awe and disgust. There is much to be admired in the organization, and just as much to abhor. The best expressions of Christianity have created a symbiotic community based on love and service, while the most repressive rely on fear and ignorance.

There are a few lessons which radical communities could take from the success of American Christianity. First, we will only be successful when we have no shame about what we believe. Broadcast is important, and people know when you’re scared. There is a fine line between information and evangelism, but silence will never attract more people to radical movements. Second, many Christian communities work to be self-sufficient. The libertarian idea of independence can only be realized when we have both the competence to support ourselves and the communities to pool resources in. As Miles Stair reminds us, the government “has no affirmative duty to protect us” so well-being is the responsibility of individual and community (1). However, beyond some organizing strategies and a wee bit of love, Christianity has tormented this hemisphere for centuries.

The morals of love and brotherhood purported to be such a part of the Christian experience often function as the rewards for good behavior. Churches allow anyone to “come as you are,” but staying that way is often out of the question. Conformity includes creed, behavior and identity and becomes repressive quickly if one is not looking for imposed order. To someone seeking order, it can even be comforting. Unfortunately, the story passed on by most Christian sects is contaminated by St Paul (the defamer of Mary Magdalene) and the racism which brewed in Europe and exploded in the colonial Americas. Sunday morning is still the most segregated time in the US, which says a lot if many people depend on church for community and social welfare. Connections between sexual repression and abusive behavior have also been documented (2). As much as Christian morality denounces over-stimulation as unhealthy, lack of stimulation — whether knowledge of our bodies or just good fucking — does a whole lot of bad, too. It would be impossible to blame the US’s “isms” entirely on Christianity, but the propaganda does certainly reinforces them.

Within the cocoon of the San Francisco Bay Area, it’s easy to believe that radicalism has a chance to shape our society. Collectives are alive here; there are queer and anarchist people of color scenes, and protests regularly draw tens of thousands. But even if there were 500,000 post-lefties in the country, we are vastly outnumbered by the volume and communities of the right. Isolated, small town radicals may have a better idea of the work it will take to challenge the power and ideology of conservatism than Berkeley gardeners. So, engage the next bible seller you see, tell new creation stories, and send a spy to church if you can’t stand to go yourself. We can’t confront the Christians until we know enough to offer a real alternative.

(1) Miles has a great right wing survivalist page, endtimesreport.com. Besides avoiding the “mark of the beast,” he’s actually got good tips on self-sufficiency. (2) Eric Schlosser’s book “Reefer Madness” has a whole section on the porn industry & American bipolar attitudes toward