Interview with Kiilu Nyasha – remembering the black panthers

By Hans Bennett

Kiilu Nyasha is a San Francisco-based journalist and former member of the Black Panther Party (BPP). Kiilu hosts a weekly TV program, “Freedom Is A Constant Struggle,” on SF Live (Comcast 76 and AT&T 99), which can be viewed live at www.accessf.org every Friday at 7:30 pm (PST), and rebroadcast Saturdays at 3:30 p.m., and Mondays, 6:30 p.m.. She writes for several publications, including the SF Bay View Newspaper and BlackCommentator.com. Also an accomplished radio programmer, she has worked for KPFA (Berkeley), SF Liberation Radio, Free Radio Berkeley, and KPOO in SF. Some of her work is archived at www.kpfa.org. and www.myspace.com/official_kiilu This is an edited interview, featuring excerpts from Nyasha’s article: “Ruchell Cinque Magee and the August 7th Courthouse Slave Rebellion.” Hans Bennett: How did you join the BPP?

Kiilu Nyasha: I started running into Panthers when I worked for President Johnson’s so-called “War on Poverty,” at The Community Action Institute (CAI) in New Haven, CT. We were supposed to organize the community, and of course they didn’t really mean it; but I was politically naive. So I took them literally at their word and plunged into organizing, going to various community meetings. A young Panther named Belva, just a teenager and known as “sisterlove,” was sent to New Haven from Oakland to organize a free breakfast program. A town hall meeting was organized to decide whether or not they could institute the breakfast program. I was employed at the teen center where they wanted to house the breakfast program. I wound up being the Breakfast Program Coordinator after being eliminated by CPI when they closed the auxiliary Community Action Institute, absorbing those they wanted to stay into the main body, CPI. Later on, I was recruited from the Chapter to work as office manager and secretary to the attorneys for Lonnie McLucas, Ericka Huggins and Bobby Seale, including the late Charles Garry, Esq.

When I found myself jobless, I applied for welfare because having worked for Yale and the government, I didn’t qualify for unemployment insurance. I had a 9 year-old son and rent for my apartment was $80/month, but they would only give me $25 a week. What was I supposed to do with that? So I joined the second chapter of the BPP in late 1969, created after the first chapter got locked up for murder charges, along with the Chairman, Bobby Seale — basically recruited to organize around the Panther trials by Robert Webb [martyred] and Doug Miranda. At this time, I was still “Pat Gallyot”, because I changed my name later in the 1970’s.

HB: Tell us about the BPP.

KN: The BPP was initiated by Huey Newton and Bobby Seale, who were students at Merritt College in Oakland. They saw the needs of their community and began to address them with the Ten-Point Platform and community programs. They confronted police brutality by following the police around with law books and guns, because at the time, it was legal to carry arms openly. They witnessed arrests to make sure the police didn’t go into their brutality mode. Eventually, there was a shoot-out between the police and the BPP when Huey’s car was stopped, and an officer was shot and killed in self-defense. Huey himself was shot in the abdomen and the picture of him handcuffed in the hospital went around the world.

An incredible movement swept this country like wild-fire, because police abuses were a national epidemic. The BPP developed a 10-point platform demanding self-determination for our Black community, including land, bread, housing, clothing, education, justice and peace. We started free medical clinics, and in New Haven, the clinic was staffed by doctors and nurses from Yale. In Oakland, Dr. Tolbert Small initiated the sickle cell anemia awakening with education and free tests.

We propagated revolution and formed the original “rainbow coalition.” We worked with many groups, including the Young Lords, the Young Patriot Party from Appalachia, the Peace and Freedom Party, SDS, the Red Guard, the Brown Berets, I Wor Kuen, and the American Indian Movement. History books have omitted the fact that Blacks were leading the revolutionary movement in this country. Other communities adapted our programs for themselves. We organized within our own separate communities, but we all came to the same rallies. So then you’d have this huge multicultural rally led by the BPP. It was also intergenerational. I was practically an elder at 30 because most Panthers were teenagers.

HB: What is the BPP’s legacy?

KN: Once instituted, our free breakfast program was in high demand because kids were hungry. Subsequently, a free school lunch program was started in New Haven, and similar free food programs were instituted across the country.

The “Black is Beautiful” campaign elevated the mentality of Black people in terms of what we thought about ourselves. Don’t forget, James Brown’s song “I’m Black and I’m Proud” came on the heels of the BPP. Music and culture reflected the Movement. That legacy has endured.

The BPP ushered in a whole crew of Black politicians, but what did that do for Black people, especially poor Black people? For example, President Obama is a friend of capitalism, imperialism, and fascism. Fascism needs a new brown face to deal with the so-called Third World. Obama cannot and will not produce real change, like moving from capitalism to socialism, redistributing the wealth, abolishing the prison system per se, and changing domestic and foreign policies.

HB: How did the BPP fare against US government repression?

KN: We were defeated. They pulled every dirty trick in the book to wipe us out and succeeded. They organized fratricide and had us killing each other. They jailed and assassinated us. By 1969, 28 Panthers had already been murdered by the police. There was the blatant murder of Fred Hampton and Mark Clark in Chicago in 1969. President Richard Nixon and FBI Director J Edgar Hoover orchestrated COINTELPRO and another program that was behind the walls called “NEWKILL.” We were targeted and declared the most dangerous threat to the internal security of the US. This came out when the secret programs were revealed after files were stolen from the FBI office in Media, PA. Later, Senator Frank Church conducted hearings further documenting the repression.

HB: What impact did the BPP have on police brutality and prisons? KN: We may have caused a temporary calm, but it actually got worse. For example, Panthers Harold Taylor and John Bowman (currently of the SF8) were chased down in Los Angeles by plain-clothes police and shot at. They shot back, were eventually arrested, had a capital trial, but were acquitted on grounds of self defense. However, today we’re getting shot left and right. The incarceration rate is the highest in the world. President Clinton ushered in a prison boom that has our prison population up to 2.4 million today. Here in California there are 180,000 prisoners, with many more on probation and parole. We’re living in a police state and have a cradle-to-prison policy for our youth. We have to regroup and develop new tactics and strategies that address today’s conditions.

HB: What can we learn from the successes and failures of the BPP, so that we can be more effective today?

KN: Organizing worked! As in, door-to-door street organizing, on the ground, rolling up our sleeves and going right to the people, and helping them meet their own needs. People have gotten far away from that. Stop knocking on city hall’s door! Why are we asking our enemies for help? Working within the system only works if you consider yourself an infiltrator. We have to draw the line and stop supporting it. Today, we should organize gardens to grow our own food.

Propaganda is a necessary tool and our job right now is to raise consciousness to educate to liberate. The BPP had regular political education cla
sses. That needs to happen again. People need to get into small study groups and discuss politics.

Also, students aren’t organizing on the campuses like they used to. I think it’s partly because the lower class isn’t on the campuses these days because nobody can afford it.

HB: What do you think of recent events in Latin America, where people are fighting US domination and local ruling class power?

KN: I’m inspired! I highly recommend the recent documentary film about Venezuela titled “The Revolution Will Not Be Televised.” The people’s reversal of the attempted coup is such a wonderful demonstration of people’s power and what an impact it can have. Watching it recharged my batteries. I was like “Oh my goodness!” It’s very exciting, promising, and I hope we have sense enough to be in solidarity and support the struggles there and everywhere else oppressed people are fighting. How else is the US empire going to be defeated? The global economy is here to stay.

HB: This issue of global solidarity reminds me of Huey Newton’s idea of “revolutionary intercommunalism,” emphasizing that in today’s age of transnational corporate power, the US working class? liberation is inherently tied to that of workers everywhere. Globalization is a popular topic today, but do you think Huey gets credit for talking about it back then?

KN: Huey’s theory was brilliant, prophetic, and is a perfect solution in today’s world. Of course Huey has not been given proper credit and it’s the same thing with Malcolm X. Now more than ever, oppressed people around the world need to unite against the common enemy that is transnational corporations. We can’t let them divide us. We’re in the throes of a death spiral right now, and if we don’t hurry up and deal with climate change, for example, things will get horribly worse for ordinary people and we can kiss this planet good-bye, probably within this century.

HB: When did you start working in media?

KN: Because of my years of secretarial work, I had typing skills. At the time of Bobby Seale and Ericka Huggins’ trial in New Haven, on behalf of the Panther Defense Committee, we printed a tabloid and I co-wrote and typeset an article covering the story. I also wrote articles for the national BPP paper, and eventually learned how to put a newspaper together. After moving to San Francisco, I was working for a local Black newspaper called The Sun Reporter, but left in anger after they chopped up an article that I wrote about the uprising at NY State Prison in Attica that resulted in the massacre of some 39 prisoners and guards. Afterwards, in late 1971, a bunch of us had political education classes that met at my pad in the Fillmore, and we put together a tabloid called “By Any Means Necessary.” In ’72, I wrote and published another tabloid titled, “Niggahs of the World Unite.”

Later, I lived in the Hunters Point neighborhood, and while practicing a very strenuous form of martial arts, my muscles started deteriorating. I wound up in the medical system for many years–a long, hairy story. Suffice it to say, I walked into the system in 1975 and rolled out in 1980, and have been in Chinatown ever since, living in a 12 story Housing Authority building that they said was the only place they could find that was wheelchair accessible.

HB: How does the mainstream media today compare to 40 years ago?

KN: It’s much worse! I used to see BPP leaders Kathleen Cleaver and David Hilliard on TV. The movement used to get media attention. Now you can’t get any media attention on prisoners. We can have a demonstration with 10,000 people, and they still don’t cover it. You don’t even have good journalists anymore.

HB: Why do you think that is?

KN: Look at all the journalists who’ve been fired for telling the truth. Not to mention all the journalists who have been murdered these past few years, particularly by the US in Iraq. It intimidates people and they need real courage to tell the truth today.

HB: How has the alternative media changed?

KN: It’s not anywhere as bold. We had the BPP newspaper and all kinds of badass tabloids. Today they censor you. To me, with a few exceptions, the Black press and other alternative media have fallen down on the job.

HB: Your recent Black Commentator article titled “Black August 2008” focused on the legacy of the late prison author and BPP leader, George Jackson, who was assassinated by guards at San Quentin Prison on August 21, 1971.

KN: I initiated a correspondence with George in early 1971, and months later, got a one-hour visit in the holding cell of San Quentin. I’ve met no one before or since more dedicated to revolutionary change. George’s book of prison letters, Soledad Brother, was a best seller, and his second book, Blood In My Eye, had just been finished at the time of his death, and was published posthumously. George was one of the three “Soledad Brothers,” whose story began on January 13, 1970 when a tower guard at Soledad State Prison shot and killed three Black captives on the yard, leaving them unattended to bleed to death: Cleveland Edwards, “Sweet Jugs” Miller, and W. L. Nolen, all active resisters in the Black Movement behind the walls. Others included George Jackson, Jeffrey Gauldin, Hugo L.A. Pinell, Steve Simmons, Howard Tole, and the late Warren Wells. After the common verdict of “justifiable homicide” was returned and the killer guard exonerated at Soledad, another white-racist guard was beaten and thrown from a tier to his death in retaliation. Fleeta Drumgo, John Clutchette, and Jackson were charged with his murder, and became known as The Soledad Brothers. A campaign to free them was led by college professor Angela Davis, and George’s brother Jonathan. The three were awaiting trial, with a mandatory death sentence if convicted, at the time of George’s death. HB: You wrote that we should honor Jackson’s legacy by working to free two California prisoners: Hugo “Yogi Bear” Pinell and Ruchell “Cinque” Magee. Currently housed in Pelican Bay State Prison’s notorious ‘Security Housing Unit,” Pinell has been in continuous solitary confinement since at least 1971. On January 14, 2009, Pinell was denied parole for 15 years, a virtual re-sentencing.

KN: The book titled ‘The Melancholy History of Soledad Prison,’ by Min Yee, documents how Hugo Pinell was one of the original members of the Black Movement, led by George Jackson and others in Soledad Prison. At that time, it wasn’t safe for Blacks to walk the yard. The collusion between the racist, KKK-type guards and white racist prison gangs was horrendous. These conditions were horrible.

Yogi was eventually transferred to San Quentin, and was there on August 21, 1971, when George was assassinated. That day, in what was described by prison officials as an escape attempt, George allegedly smuggled a gun into San Quentin in a wig. That feat was proven impossible, and evidence subsequently suggested a setup designed by prison officials to eliminate Jackson once and for all as they had tried numerous times. On that fateful day, three notoriously racist prison guards and two inmate turnkeys were also killed. According to an eye witness, when Jackson was shot while running on the yard, he got up instantly and dived in the direction of some bushes. He was subsequently murdered while lying on the ground wounded. Six Black prisoners were charged with murder and assault. Hugo Pinell, Fleeta Drumgo, David Johnson, Luis Talamantez, Johnny Spain, and Willie Sundiata Tate became known as the ‘San Quentin Six.’ Johnny Spain was the only one convicted of murder. The others were either acquitted or convicted of assault. Hugo is the only one remaining in prison, and badly needs our support.

HB: Tell us about Ruchell Magee.

KN: I first met Ruchell in the holding cell of the Marin County courthouse in the Summer of 1971. I found him to be soft-spoken, warm and a gentleman in typically Southern tradition. We’ve been in correspondence pretty much ever since. I
was then working for The Sun Reporter, and covering the pretrial hearings of Angela Davis and Ruchell Magee. By 1971, Ruchell was an astute jailhouse lawyer. He was responsible for the release and protection of a myriad of prisoners benefiting from his extensive knowledge of law, which he used to prepare writs, appeals and lawsuits for himself and many others behind the walls. Ruchell was fighting charges of murder, conspiracy to murder, kidnap, and conspiracy to aid the escape of state prisoners. Although critically wounded on August 7, 1970, he was the sole survivor among the four brave Black men who conducted the courthouse slave rebellion, leaving him to be charged with everything they could throw at him. On August 7, 17-year old Jonathan Jackson raided the Marin Courtroom and tossed guns to prisoners William Christmas and James McClain, who in turn invited Ruchell to join them. Rue seized the hour spontaneously as they attempted to escape by taking a judge, assistant district attorney and three jurors as hostages in that audacious move to expose to the public the brutally racist prison conditions and free the Soledad Brothers. McClain was on trial for assaulting a guard in the wake of Black prisoner Fred Billingsley’s murder by prison officials in San Quentin in February, 1970. With only four months before a parole hearing, Magee had appeared in the courtroom to testify for McClain. The four revolutionaries successfully commandeered the group to the waiting van and were about to pull out of the parking lot when Marin County Police and San Quentin guards opened fire. When the shooting stopped, Judge Harold Haley, Jackson, Christmas, and McClain lay dead; Magee was unconscious and seriously wounded as was the prosecutor. A juror suffered a minor injury. Magee had already spent at least seven years studying law and deluging the courts with petitions and lawsuits to contest his own illegal conviction in two fraudulent trials. As he put it, the judicial system “used fraud to hide fraud” in his second case after the first conviction was overturned on an appeal based on a falsified transcript. His strategy, therefore, centered on proving that he was a slave, denied his constitutional rights and held involuntarily. Therefore, he had the legal right to escape slavery as established in the case of the African slave, Cinque, who had escaped the slave ship, Amistad, and won freedom in a Connecticut trial. Thus, Magee had to first prove he’d been illegally and unjustly incarcerated for over seven years. He also wanted the case moved to the Federal Courts and the right to represent himself. Moreover, Magee wanted to conduct a trial that would bring to light the racist and brutal oppression of Black prisoners throughout the State. “My fight is to expose the entire system, judicial and prison system, a system of slavery. This will cause benefit not just to myself but to all those who at this time are being criminally oppressed or enslaved by this system.” On the other hand, Angela Davis, his co-defendant, charged with buying the guns used in the raid, conspiracy, etc., was innocent of any wrongdoing because the gun purchases were perfectly legal and she was not part of the original plan. Davis’ lawyers wanted an expedient trial to prove her innocence on trumped up charges. This conflict in strategy resulted in the trials being separated. Davis was acquitted of all charges and released in June of 1972. Ruchell fought on alone, losing much of the support attending the Davis trial. After dismissing five attorneys and five judges, he won the right to defend himself. The murder charges had been dropped, and Magee faced two kidnap charges. He was ultimately convicted of PC 207, simple kidnap, but the more serious charge of PC 209, kidnap for purposes of extortion, resulted in a disputed verdict. According to one of the juror’s sworn affidavit, the jury voted for acquittal on the PC 209 and Magee continues to this day to challenge the denial and cover-up of that acquittal.

Ruchell is currently on the mainline of Corcoran State Prison doing his 46th year locked up in California gulags – many of those years spent in solitary confinement under tortuous conditions! In spite of having committed no physical assaults or murders. Is that not political?

HB: Let’s conclude with a quote from George Jackson.

KN: He wrote in Blood In My Eye: “Settle your quarrels, come together, understand the reality of our situation, understand that fascism is already here, that people are dying who could be saved, that generations more will live poor butchered half-lives if you fail to act. Do what must be done, discover your humanity and your love in revolution.”

–Hans Bennett is an independent multi-media journalist (www.insubordination.blogspot.com) and co-founder of Journalists for Mumia Abu-Jamal (www.abu-jamal-news.com). Special thanks to Ed Mertex for help transcribing the interview.

Rabble calendar

May

May 1 – 31

Festival of Anarchy with over 20 events Montreal, Canada info@anarchistbookfair.ca

May 7 – 11

Santa Cruz Anarchist Convergence – Sub Rosa Infoshop 703 Pacific Av.santacruzanarchist.org

May 23 – 25

Cascadia Summer Campaign Action Camp www.forestdefensenow.org

May 23 – 24 • 12 – 7 pm

Soupstock FNB Anniversary Celebration & Regional Convergence Jerry Garcia Amphitheater McLaren Park SF

May 24 – June 6

Wild Roots, Feral Futures Green Anarchist gathering SW Colorado feralfutures@riseup.net

May 26 – 31

World Peace Week – Taos, NM — www.worldpeaceweek.net

May 28 • 7 pm

Start of Radical Women feminist theory series. 625 Larkin Street, Suite 202, SF www.RadicalWomen.org

May 27 – 31

4th Balkan Anarchist Bookfair with events in both Thessaloniki and Athens balkanbookfair.blogspot.com

May 28 – 31

National Radical Queer Convergence Chicago, IL radicalqueer2009@gmail.com

June

June 6

Hamilton Anarchist Bookfair Westdale High School Hamilton Ontario

June 8 • 9:30 am

AETA4 court solidarity – San Jose Federal Court 280 South 1st St Judge Whyte Courtroom 6 (4th Fl) aeta4.org

June 11 – 13

Philadelphia Trans-Health Conference PA Convention Center trans-health.org

June 20 • 1 pm

World naked bike ride – in Berkeley gather at People’s Park, Dwight & Telegraph.

June 20 – 26

Trans and Womyns Eco-Action Camp twac@riseup.net

June 29 – July 6

Earth First! Round River Rendezvous www.2009RRR.org

July

July 8 – 10

Protests vs. G8 summit Maddalena, Italy

July 20 – 26

CrimethInc Convergence – Pittsburgh, PA

August

August 6 – 9

Northeast Anarchist People of Color Conference Philly, PA

August 16 – 4 pm

Slingshot new volunteer meeting 3124 Shattuck Ave. Berkeley

Ongoing

East Bay Hella Free Day 1st Sunday each month 12-4 pm Northside Lake Merritt

Critical Mass Rides

1st Friday Oakland 14th & Broadway

2nd Friday Downtown Berkeley BART

Last Friday Justin Herman Plaza SF

Get the Lead Out – Sunflowers love Heavy Metal

Dumbfounded, I watched the toxic sunflowers sail over the fence — seeds, heads, stalks, and all. It was one more comic moment in the struggle to bring phytoremediation, the use of green plants to clean up toxic soil, out of the laboratory and into the hands of backyard and community gardeners. I hopped the fence, collected the plants from the empty lot, and routed them towards their proper new home, Milwaukee’s lined landfill.

Using sunflowers to clean lead out of soil has become popular in activist gardener circles, thanks in part to widely-publicized efforts by Common Ground volunteers in post-Katrina New Orleans. This past fall I visited two current phytoremediation (“fido-ree-mee-diation”) projects, and spoke with one of the founders of the 2006 Common Ground sunflower campaign. These activists are tackling soil toxicity head-on by growing sunflowers in lead-contaminated soil, harvesting them after the plants have sucked up some of the heavy metal, and disposing of them like hazardous waste. With every crop the soil gets cleaner.

Low-tech, low-cost tools for Do-It-Yourself soil remediation are desperately needed, and bioremediation might be the key: many plants, mushrooms, and bacteria can be used to take up toxic metals like arsenic and mercury, and break down organic chemicals like pesticides and diesel fuel. Traditional cleanup methods include removing toxic soil and putting it in a landfill or chemically washing it, techniques that are expensive, wasteful, and rarely benefit poor people. Lead in particular is a problem in urban areas where as much as twenty percent of children might face lower IQ’s, attention deficit disorders, and behavioral problems from high exposure. Furthermore, communities organizing to build food security need to restore soils full of leaded house paint, gasoline, and battery remains.

Phytoremediation is not new, but transferring the available research into good guidelines for smaller, DIY projects is tricky. For more than 20 years, capitalist heavyweights like the United States Military, Dow Chemical, Chevron, and Ford have been investing in the field. Most research has been done in controlled laboratory conditions, not in field experiments that reflect nature’s great variety. The published case studies that do exist are mostly industrial scale and report mixed results. Lead cleanup with sunflowers is chemistry, not magic; the process is affected by numerous variables, including soil pH, the form of lead in the soil, and the variety of sunflower used. Since phytoremediation is still experimental, soil testing is an important part of knowing whether it’s working. Although soil lead tests are cheaper than others, the expense of repeated testing is a common hurdle for low-income projects.

Despite the difficulties, sunflowers are a promising tool enabling people to take soil clean up into their own hands. Several positive, field-based test studies have been published recently in scientific journals, and one of the groups I interviewed for this article is doing their own New Orleans-specific experiment. Using phytoremediation safely doesn’t hurt the soil and probably helps, as Scott Kellogg and Stacy Pettigrew point out in their recently-published book, Toolbox for Sustainable City Living, which includes excellent guidelines for soil cleanup.

Milwaukee mix-up

I heard through the grapevine that an old friend of mine was working at a community health clinic in Milwaukee, WI, and was a part of a project using sunflowers to remediate the soil in the clinic’s garden for chronic care patients. I stopped by for a visit, excited to learn something from their project.

When I arrived, my friend told me that we could certainly visit the clinic garden, but there wasn’t much to see because the sunflowers were already harvested and in the compost pile. “What?” I replied, “You can’t put those sunflowers in the compost pile- they might be full of heavy metals!” A little knowledge can be dangerous, I realized. We got in touch with the head gardener and arranged to pull the contaminated plants out of the hopefully not-yet-frozen compost pile and put them in the dumpster.

On the next garden workday we biked the 8 miles under grey November skies down to the clinic. The clinic was sited on an old industrial site and the factory rubble had been topped with a thin layer of topsoil and sod. The garden beds were all raised, but sunflowers had been planted around them to clean up the soil around the beds. The paths were covered in woodchip in an effort to add organic matter and keep the potentially contaminated dust off the vegetables and away from children’s hands. I also learned that while they had researched the history of the site to understand the past soil contamination, they had not done any soil testing to see what was actually in the layer of topsoil, rendering their sunflower-based cleanup essentially a good-faith effort. Quite possibly the topsoil was clean since it had been brought in to cap the site.

Let’s be clear: lead is a heavy metal, an element, by definition something that cannot be broken down by plants. As we worked, we discussed the basics of phytoremediation. Some plants accumulate toxic elements like lead, cadmium, mercury, and arsenic, requiring that the plant be harvested and disposed of in some appropriate manner. Other contaminants, like diesel fuel, pesticides, and fertilizers — which are organic compounds made of chains of carbon, hydrogen, oxygen, and possibly other atoms like chlorine — can be broken down into harmless carbon-based compounds by secreted root enzymes and microbial activity hosted by some roots, as well as by some mushrooms. When the clinic gardeners put the sunflowers in the compost pile, they were essentially adding heavy metals to the compost that would later be mixed into the raised beds.

There is quite a bit of debate about what to do with harvested toxic plants, especially in the DIY community. Industrially, plants may be incinerated, composted, or chemically treated to leach out the heavy metals. If you don’t live near an old mine shaft, appropriate disposal means at the very least making sure the bagged plant material goes to a lined landfill, or possibly taking it to household hazardous waste sites. It could also be carefully composted before disposal, but only in a separate, enclosed area, to prevent the lead from leaching out as the plants break down.

At the clinic, the sunflowers heads were still fully seeded even though it was late fall. We wondered if the plants transmitted any heavy metal load into the seeds, and if animals had shied away from the seeds due to a potential bad taste. I later read that there is some evidence suggesting that seeds of sunflower plants used for remediation have an almost negligible amount of heavy metals, which would still make it a bad idea to eat them, but would allow the oil to be used for industrial purposes (Madejon et al). I also read that animals do seem to avoid plants naturally high in heavy metals due to their bad taste (Henry). When I saw my friend’s co-worker throwing the plants over the fence in that misguided attempt to seed sunflowers in the empty lot, I realized again how complicated the issue is. Safe phytoremediation means posting signs advising against eating the plants, and emphasizing that the plants are toxic once they’ve done their job.

Old toxins, new energy

Hurricane Katrina didn’t necessarily bring more lead to New Orleans’ already toxic soil. It did, however, bring a flood of volunteer energy geared towards finding creative, accessible techniques for cleaning up the city at the mouth of the entire Mississippi basin. One of the projects started by Common Ground Relief volunteers was the Meg Perry Healthy Soil Project, which ran a sunflower-planting campaign in 2006. After I witnessed the confusion around bioremediation in Milwaukee, I wanted to find out more about one of the first well-publicized activist uses of sunflowers for lead cleanup.
I tracked down Emily Posner, one of the founders of the project along with veteran gardeners Starhawk, Lisa Fithian, and Scott Kellogg of the Austin-based Rhizome Collective.

One of the first things Healthy Soil Project volunteers did was independently verify the post-Katrina soil analysis done by the EPA and the Natural Resources Defense Council. Already-high lead concentrations had been spread around by the floodwaters. In 2006, forty percent of New Orleans properties were in areas with soil lead content over the EPA residential limit of 400 mg Pb/kg soil. Common Ground recommends following lower limits: the Canadian standard for children’s play areas is 140 mg/kg soil lead, while the agricultural soil lead limit is 11 mg/kg!

The sunflower project really got off the ground during Spring Break when volunteers planted sunflowers in people’s yards and adjacent empty lots. There are a number of plants that accumulate lead, including Indian and Japanese mustard, scented geraniums, corn, penny cress, and sunflowers. Emily said they chose sunflowers for the summer project because “sunflowers can grow much better than Indian mustard down here in the summer time. You can’t really use Indian mustard because it’s too hot; they’re a brassica.” Eventually they used Indian mustard during the cooler winter months, in a two-pronged approach.

The Healthy Soil project chose Giant sunflowers because of their prolific roots systems. Wide-spread root systems are important for two reasons. First, experiments are still being done to determine where exactly the lead ends up in a sunflower plant. While it’s more desirable for the lead to be transported up into the stalk and leaves, making it easier to harvest the sunflowers without worrying about pulling up the roots, I found several studies indicating that a generous portion of lead remains in sunflower roots (Nehnevajova et al 2007; Rock 2003). Sunflowers have a strong tap root that can penetrate down 6.5 ft, and an extensive lateral spread of root near the surface. Phytoremediation is only effective in the root zone, which typically includes 8-10 inches of soil below the surface, where most soil contamination usually is. Perhaps sunflowers are effective at removing lead from deeper soil horizons with their branched taproot. Pulling up a long taproot is not realistic, but it is important to include as many roots as possible when the plants are harvested.

Extensive root systems also help combat potential groundwater contamination during cleanup efforts. One challenge with lead is that it is “molecularly sticky”: lead wants to be attached to something, whether it’s joining with soil organic matter, clay particles, or forming complexes with carbonates, phosphates, and other soil molecules. There are very few free lead cations (Pb2+) available in the soil for plants to uptake. What lead the plant does absorb tends to complex with plant nutrients in the roots, instead of traveling up into the plant shoots. In other words, lead is not very bioavailable.

Fortunately, soil amendments can be added to make the soil more acidic, ideally with a pH around 5.0, which makes the lead more soluble while still allowing plant growth. Backyard gardeners can add sulfur, coffee grounds, or pine needles. Many published case studies and industrial operations use synthetic chelating agents like EDTA (ethylene-diamine tetraacetic acid), which are organic compounds that surround metals to inactivate them, preventing metal atoms from precipitating with soil molecules, for example. One of the great quandaries of metal phytoremediation is that soluble lead that is bioavailable to plants is also bioavailable to humans, and available to contaminate groundwater. It is particularly easy to add too much EDTA and essentially just leach all the lead into the groundwater, instead of making it gradually available to plants at the rate they can absorb it.

“Everyone recommends adjusting the pH. We tried to do that with sulfur,” Emily said. “One strategy we used to try to confront [groundwater contamination] was that we did a massive, almost scatterseed project so the root systems of the sunflowers really dominated the plots of land.”

In late summer 2006 they harvested the sunflowers with machetes, making sure to get the whole plant including the roots, and chose to contain the potentially contaminated plants in plastic bags and dispose of the bags in a lined landfill. “That’s a huge debate, what to do with the plants now that they’ve accumulated lead,” Emily noted. “Our solution isn’t the best solution but we had no other choice really. Some folks would say you should do some composting [of the contaminated plants in an isolated pile] and then contain the lead in that spot. But resource and space-wise we thought it would be best for us to have it contained with all the other toxic shit that’s in landfills.”

A major part of any clean-up project is follow-up soil testing, but it was hard for the Healthy Soil project to accomplish this due to issues with funding and personnel. “One of the mistakes I learned was that . . . gardens are long term. . . . You put a seed in the ground and you have to wait 40 to 120 days for it to produce, and you have to take care of it the whole time. It’s a constant project; it’s hard to have that kind of sustained interest. But the financial thing was also a huge barrier. It was hard to keep going when we were having trouble doing follow-up testing. We couldn’t necessarily produce our results. . . . Our biggest impediment is . . . develop[ing] a more scientific understanding of what’s going on. Some people say that it works and some say that it doesn’t, and I can’t necessarily answer that question based off of our experience, …because soil testing is so expensive.” With a soil heavy metal test running $30 at the well-respected UMASS Amherst soil testing laboratory, for example, it is easy to see how the repeated testing needed to build a good foundation of data could have been cost-prohibitive.

Critics of the Common Ground project with whom I spoke in New Orleans felt Common Ground’s efforts channeling outside volunteers into solidarity relief efforts made the project less interesting and accessible to city residents, who might have had the long-term commitment necessary to help the project reach a fuller potential. Although the sunflower project is long over, local involvement is something the Healthy Soil Project is addressing with their new focus on community gardens. An active member of the Lower Ninth Ward Urban Farming Coalition, they still provide soil testing to residents looking to start gardens.

Despite the fact that the amount of lead removed from the soil remains unknown, Emily counts the project a success. “Whether it removed a ton of lead or it didn’t, it certainly added to the regeneration of soil by adding to the microbial life through the compost tea that we added, and by turning the soil and getting it uncompacted. Based off of scientific evidence I know we were adding some more life to the soil, as well as adding more life to the community. We were planting some of these lots in places that were so destroyed and devastated; for people to come across lots in places that were filled with sunflowers in bloom I think was a really powerful experience. . . . This type of activity adds life and proves that life can come in some of the most unusual places. I think that was a good stepping-stone for us to establish ourselves, our roots metaphorically and the fact that we do care about healthy soil and we care about having food access. Now we have an opening to be able to work under the guidance of local people who are taking care of some of this land. It’s been a really good experience in that way.”

Filling in research gaps

Across town from the Lower Ninth Ward where Common Ground Relief is based, a community coalition is attempting to answer some of the questions surrounding the efficacy of using sunflowers for lead cleanup. On a sunny afternoon in early December I met Bric
e White, one of the coalition members, at a test plot on a street corner a mile west of Downtown. Brice is the Operations Manager for the People’s Environmental Center (PEC), an organization started after the storm with the goal of making soil testing accessible to the people of New Orleans. Like many groups started in the post-hurricane ferment of 2005-6, PEC has gone through many changes; now their main focus is supporting this sunflower experiment along with students from Dillard University, where the Director of PEC, Dr. Lovell Agwarmgbo, teaches chemistry; students from Delgado Community College; and the New Orleans Food and Farm Network.

Thanks to New Orleans’ long growing season, all the sunflowers had been harvested mere weeks before I visited, and were in the lab awaiting analysis. The project, started this past spring, is the next logical step in Katrina clean-up: “Everybody was talking about remediation after the storm, what the contaminants were, and doing a lot of testing. . . . We decided to find a place were we could test out sunflowers to see if they actually worked. Sunflowers became the thing for everybody to use, to talk about and plant,” Brice explained. “I was discouraged . . . with people coming from the radical hippie punk thing, where they’re like, ‘If you plant the plants it gets rid of the lead!’ But when you look at lead, which is a metal, it doesn’t go anywhere. People don’t even think that far, they just think ‘sunflowers get rid of lead.'”

Brice eventually developed a positive working relationship with Healthy Soil Project phytoremediators, although initially he shared Emily’s concerns about Common Ground’s approach to the sunflower campaign. “I had a lot of backlash against Common Ground . . . for several reasons, about this sort of North-South divide, liberal people coming down to say they know what to do — it’s kind of a classic, too. Some of those people didn’t mean that, but they didn’t stay here long enough to really see projects through. A lot of it’s an organizational problem. But for whatever reason, a lot of sunflowers got planted in New Orleans after Katrina…” This was fine, he pointed out, but any phytoremediation project needs a caveat: “If you’re actually trying to remediate, there’s just not much data. …You can’t plant sunflowers and then say that somehow there’s less lead . . . if you haven’t done testing to at least get a sense of what it does.”

PEC and other coalition members saw an opportunity to fill in some of the research gaps when a donation of sunflower Seedballz arrived. The gift was a trademarked version of a standard seedball with sunflower seeds rolled into a ball of clay to make them easy to grow. Through their connections with Dillard University, the coalition has the testing facilities that the Healthy Soil Project struggled to access.

The test plot is a corner lot on Oretha Castle Haley Boulevard that was donated to Café Reconcile, a job-training organization for young people. In exchange for upkeep, they were happy to have the lot used as a test site. With a history of several houses now torn down, illegally parked vehicles, and illegal dumping of house foundation material, the lot is typical of New Orleans. Because the study hasn’t yet been published, Brice couldn’t tell me any specific lead content numbers, but presumably they reflect the fairly high background levels of lead in the city.

One early lesson learned was that community-oriented science isn’t easy. Brice and his fellow coalition members encountered numerous difficulties in the process of turning the rubble-filled lot into a functioning field experiment. After trying to till it themselves, they were forced to hire a bulldozer to level the lot. Despite the addition of weed fabric, it was hard to control weeds in the nine experiment plots in the voracious New Orleans environment. The Seedballz didn’t perform well; the hot summer sun baked the clay into a hard ball, and birds picked out the seeds as the balls sat on top of the soil. “Figuring out how to get them to germinate was the real success,” noted Brice. Eventually they ended up burying the seedballs and also planting a crop of black oil sunflower seeds in an effort to not tie the project to one specific patented product, one donation.

Additionally, there was no record of the type of sunflowers in the Seedballz, and type of sunflower does seem to be an important variable in lead uptake. Researchers in Zurich, Switzerland examined the toxic metal accumulation in fifteen sunflower cultivars grown in a field contaminated with sewage sludge (Nehnevajova et. al). Because some metal uptake also varies with the kind of fertilizer used to reduce the pH, they used two different soil amendments, ammonium sulfate and ammonium nitrate. Surprisingly, they reported a wide variety in lead accumulation — almost 10 percent. The most lead, 26.5 mg/kg Dry Weight, accumulated in the Salut cultivar, when the plants were fertilized with ammonium sulfate, while the least amount of lead, only 2.8 mg/kg Dry Weight, was found in the cultivar Alzan, also grown with ammonium sulfate. To make matters more confusing, some cultivars accumulated more lead with the ammonium nitrate fertilizer than they did with ammonium sulfate. Neither of the varieties used in New Orleans, the Giant and Black Oil sunflowers, were included in the study, which used varieties widely available in Switzerland.

Despite the difficulties and multiple variables in the project, Brice said their preliminary results indicate a promising reduction in soil lead content. The study opens the door for future research with a New Orleans, community-based focus. “A lot of people have said they don’t want to use phytoremediation because they say it’s too slow,” he pointed out, “but we thought the results from 1-2 crops were promising enough to possibly use it. Also, the growing season here is longer than a lot of places. If you started first thing in the spring, you could maybe get four crops of sunflowers in. But in a place in the Northeast where they said it was too slow, they probably only got one crop in. All these things are things to look into in the future.” There are other questions as well: “When do you harvest them to get optimum efficiency? Is there lead in the seeds? Are animals eating the seeds, are people eating the seeds?… The simple thing we want to know is, did it take the lead out, and if so, is the first step that you can plant [sunflowers] and harvest them, and make sure you throw them away. Maybe that is a good start. Like all the Common Ground stuff — if they actually knew there was lead, and they planted all these sunflowers and then harvested them, they certainly didn’t hurt anything, and they probably made it better.”

Community-oriented science

In addition to providing valuable data on sunflowers, this project is a good exercise in community-oriented science. I salute Emily, Brice, and all the other intrepid gardeners who are vastly expanding the field conditions under which phytoremediation is used experimentally. By keeping track of what works under what conditions, and doing soil testing when it’s available, we can turn our DIY efforts into a solid body of knowledge created by the communities it serves. This is an excellent example of science working for the people. While we build bridges with sympathetic members of the scientific establishment, we can work towards organizing our own radical science infrastructure, like accessible soil testing labs. Let’s free bioremediation from the clutches of bureaucracy and academia! Bioremediation is a natural chemical process. No doubt there are other tools in the ground that we can use to repair the effects of industrialization, if we take the time to understand them.

Thank you to Emily and Brice for the interviews!

Resources:

Toolbox for Sustainable City Living, Scott Kellogg and Stacy Pettigrew, South End Press

Gardener’s Remediation Guide, EPA (just being published; contact ely.charlotte@epa.gov)

C
ommon Ground Relief, www.commongroundrelief.org

People’s Environmental Center, Brice White, Operations Manager, xbricex@hotmail.com

References

Hetland, M., Gallagher, J., Daly, D., Hassett, D., and Heebink, L. 2001. Processing of plants used to phytoremediate contaminated sites. In Phytoremediation, Wetlands, and Sediments, Leeson, A. et al. eds. Battelle Press.

Henry, Jeanna. 2000. An Overview of the Phytoremediation of Lead and Mercury. EPA, www.clu-in.org.

Feigl, J. et al. A resource guide: The phytoremediation of lead in urban, residential soils. http://www.civil.northwestern.edu/EHE/HTML_KAG/Kimweb/MEOP/INDEX.HTM

Madejon, P., Murillo, J.M., Maranon, T., Cabrera, F., and Soriano, M.A. 2003. Trace element and nutrient accumulation in sunflower plants two years after the Aznacollar mine spill. Sci.Total.Environ. 307, 239-257.

Nehnevajova, E., Herzig, R., Federer, G., Erismann, K.-H., and Schwitzguebel, J.-P. 2005. Screening of sunflower cultivars for metal phytoextraction in a contaminated field prior to mutagenesis. Internat. Journal of Phytoremediation, 7: 337-349.

Nehnevajova, E., Herzig, R., Federer, G., Erismann, K.-H., and Schwitzguebel, J.-P. 2007. Chemical mutagenesis — A promising technique to increase metal concentration and extraction in sunflowers. Internat. Journal of Phytoremediation, 9:149-165.

Rock, S.A. 2003. Field evaluations of phytotechnologies. In Phytoremediation: Transformation and Control of Contaminants, McCutcheon, S. and Schnoor, J. eds. John Wiley and Sons, Inc.

Engaging our values, choosing our freedom

I spend a lot of time thinking about the things that I choose to value and what those values actually look like as they interact with each other in my life. Ideally, the things I believe in are not like objects that I acquire, and set on a shelf, but things that I continue to pick up, turn over in my hands and engage with in some meaningful way.

Too often it seems like shared aesthetic tastes become a kind of shorthand for shared values. Rather than getting to know the people that we interact with, we rely on superficial codes to identify allies. The world that we want to live in often becomes defined as one that looks like our vision, rather than one that feels like our truth. It is easy to understand the appeal. When we express ourselves with the same language and interact in a similar cultural mode it is easier to avoid conflict on the surface of things. This is helpful on days when it is all we can do to put one foot in front of the other. The problem is that it is also easier to avoid the passion and processing that is attached to conflict, to decide that it is not possible to find a point of connection with those whose words and actions trigger us.

When we assume that someone else’s truth should look like ours, we become grotesque — we begin to build a system of morality that separates ‘right thinking’ people from ‘wrong headed’ ones and inhibits our ability to understand people who are not like us. This is true among conservatives and reactionaries, but it is also true in radical circles. The vast majority of mass social movements, whether political or religious, have worked to deny or minimize facts that don’t conform to their Truth. The channels of power put in place to do this, no matter how well intentioned, almost always lead to abuse and the dehumanization of people defined as enemies. When we state, as radicals or anarchists, that we want to create a better world, free from domination, and begin to build an aesthetic vision of what that world looks like, we run the risk of falling into the same trap.

If everyone in the world decided to become like-minded in regard to revolution, or pacifism, or anarchy, or whatever else is held up as ‘the way’, but the quality of their relationships and the way that they interact with and use power in their daily lives remained the same, the world would only be made duller and more grey. Trying to think intentionally about the essential elements of my values while continuing to grapple with and reassess them as I grow helps me focus on my goals and build relationships and structures in my life to support those goals in ways that are not loaded with aesthetic judgement.

FREEDOM

One of the values that I think about a lot is freedom. So many people use this word in so many different ways that it’s meaning tends to fall apart when you look at it directly. One of the ways that I think about freedom is in terms of the autonomy each individual should have to construct/conduct their life as they see fit; that there is no right way to be in the world and that no person’s reality is more valid than anyone else’s. The implication of this statement is anarchy — it is what gives people the strength to cast off the bonds of received knowledge and defy power hierarchies that do not acknowledge their own humanity. It also means that I am not able to stand unreservedly behind a unified vision of a revolutionary society. If I believe that there is no one right way to be in the world, then no program or plan can be applied to all people.

Another definition of freedom that I find compelling is the existentialist view of freedom as an internal process connected to choice, responsibility and passionate engagement. Choice, here, is not the choice between products or political leaders, but choosing how we react emotionally to the world. We exercise our freedom when we choose how we are going to react to and be a part of the situations that occur in our lives, most of which lie outside our ability to control. This allows one to claim their freedom and embody it as they negotiate and create systems of meaning in the world, rather than to view freedom as a state that is to be achieved only in some distant future, after irksome struggles. Taking responsibility for these choices makes one aware of their own power. It is not something that can be done for the sake of others, or for all time, but that must be claimed and maintained by each person as they make their way through the world.

The ramifications of radical autonomy are not safe or easy, they are at the heart of what people fear about anarchy. Without rules and powerful hierarchies looking out for society, what prevents everything from just falling apart? What will compel people to recognize any responsibility to themselves and others? For me, the answer is obvious, and grows out of the way that I think about the nature of my relationships.

RELATIONSHIPS

At the heart of feeling alive and engaged with the world is feeling connected to oneself and to others. When I decided to become a radical and build my life in an unconventional way in order to escape the quiet desperation that I associated with a conventional life, I thought, on some unconscious level, that changing what my life physically looked like was equivalent to changing the way that I emotionally engaged with the world. What I discovered was that even though I had found people whose lives more or less matched the broad strokes in my mind, I was still aching for a life I was not living. What I ached for was easy intimacy and shared trust, the ability for two people to expose a bit of their vulnerability to each other and come away stronger from the experience.

Don’t get me wrong, I love living in a community with other wingnuts and radicals, and sometimes a similar aesthetic can lubricate the process of building intimacy, it’s just that the emotional work of building sustainable intimate relationships is hard, even with people who dress and act and talk like me, and it is possible, even with people who don’t.

Often, political identities encourage people to ignore the health of their relationships. By shifting our focus to things very large and removed from our reality, political discourse runs the risk of allowing us an excuse to neglect the responsibility we have to be present in our own lives. If we are constantly aware of the abuse of governmental power but are unable to approach or confront the way that power operates in our relationships with the people we love, how are we ever going to be able to create beautiful realities in the lives we have been given? If people you know and are connected to began to heal themselves and learned how to talk to each other — about power and pain, passion and death — and became confident and aware of the ways in which their words, actions, and relationships shape the world they end up living in, how much more vibrant and less despairing would your existence be?

The charm of authoritarian systems is often in their ability to act as a surrogate for real connectedness. They pacify people by giving them simple answers and something they can easily hold on to. The ugliness of these systems is that they require shutting down our ability to recognize the humanity of people whose truth differs from the one we have connected ourselves to. Building substantial relationships in our lives that are based on trust and maintained through a mutual understanding of each other’s particular truth gives people a sense of security that is certainly more appealing to me than anything authoritarianism has to offer.

CONCLUSION

Having a sense of yourself and your own power, as well as the ways that you depend, in so many ways, on your connections to others is not about the music you listen to, the food you eat, how you dress, or how you dress your children. I believe that people best relate to one another when they can see their own humanity reflected in the other person. This is not saying that every
body is really the same, but that no one is wholly ‘other’. A direct implication of this is that I put much more stock into trying to understand how another person sees their world than I do in categorizing people. I deeply question whether the model of identity is the best way for people to talk about their differences and similarities; it can often obscure more than it clarifies. Only by placing ourselves firmly in our bodies right now and taking responsibility for our power and our freedom, even when that process is painful, or seems impossible, are we ever going to create engaged communities of strong and beautiful people who are connected to each other in healthy ways. The trick, for me, is figuring out how to be in deeply intimate networks of relationships with people while still maintaining an individual sense of freedom, finding a way to hold autonomy and mutual aid in my hands at the same time without reeling from the cognitive dissonance.

Humor is our Tool to address climate change

By PB Floyd

Fossil Fools day — Wednesday, April 1 — is your chance to put climate change back on the agenda by organizing and participating in creative, decentralized, inspired protests, blockades, street theater and organized pranks on the fossil fuel industry. With all the media hype about the world economic collapse, it can be hard to remember that something more important than banks and auto companies is at grave risk — the planet’s ecological balance is on the line. Politicians are rushing to spend trillions of dollars to restore profits and economic growth, but pitifully little is being done to break the human addiction to fossil fuels. Thousands of people will rise up with simultaneous actions on April 1 to try to re-focus attention on the real global crisis.

Pull a prank that packs a punch

Actions using non-traditional, funny-yet-in-your-face tactics like the ones held on fossil fools day are particularly effective because they are decentralized and diverse. In 2008 there were about 150 actions on four continents. Just a few folks can organize a modest action with funny signs, disguises, and gags like folks in Edinburgh, Scotland, where a group of clowns invaded supermarkets to try to locate the elusive Scottish banana to point out the absurdity of using fossil fuels to fly food to Scotland in the middle of winter. In Berkeley last year, a handful of us had a bike parade to gas stations which required hardly any organizing, time or money, but which was really effective in making people stop and think about fossil fuel consumption. Better organized folks tried more disruptive actions like the numerous blockades of coal-fired power plants last year.

Fossil fools day is a do-it-yourself opportunity — you don’t have to join some big structure or have a lot of fancy credentials — you can just gather your friends and get to it. In a world exhausted by boring, soulless protest rituals that are easily ignored, humor is a powerful weapon. Big corporations may control the media and the government, but saying something in a funny or unusual way can break through the static, complacency and hopelessness. Especially at this time of disruption and yearning for change, grassroots actions are essential and may be unusually effective.

Fossil Fools actions in 2009 are likely to focus on the numerous false solutions being offered by various corporate interests and politicians and the inadequate response offered by world governments who proclaim they are concerned by climate change, including the incoming Obama Administration. It is instructive to compare the timid, gradual response to climate change with the massive and rapid response to the economic crisis. No politician is suggesting it is too expensive to help banks, nor are any suggesting a target of reducing the recession 20 percent by 2030. But that is precisely the bullshit you hear about global warming.

Why is every politician united around taking aggressive action on the economy while they dither about the environment? Everyone knows the economy will eventually come back — it is called the business cycle for a reason. The same can’t be said about climate change. Atmospheric levels of carbon dioxide (CO2) have increased from 280 to 380 parts per million since fossil fuel combustion began in the industrial revolution in the 1800s — C02 levels are now higher than they has been for 750,000 of years (Jonathan, 2006.) Without dramatic action, these gases will continue to accumulate, causing mass species extinctions as well as human famine, social dislocation and suffering. Green house gas emissions continue to climb dramatically, despite the last few years of rhetorical concern and despite all the greenwashing advertising campaigns and claims by ski resorts that they are carbon neutral.

No matter which ecosystem or creature fills you with awe and a sense of the meaning of your own existence — the silent redwood groves, the polar bear, the coral reefs, glaciers or the rainforest — they are at grave risk if people keep burning fossil fuels as usual. Climate change is the real global crisis.

Climate Feedback Loops

There is growing evidence that global warming is already triggering climatic feedback loop effects that will cause climate change faster than projected purely from human emissions of greenhouse gasses. For instance, as temperatures warm, permafrost in the Arctic is melting at alarming rates, releasing millions of tons of methane gas, which is a greenhouse gas 20 times more potent than the carbon dioxide released when humans burn fossil fuels. Another example of a feedback loop is how warming reduces Arctic ice exposing more dark colored water to absorb sunlight, with less white ice that reflects the light, thus trapping even more heat and speeding up climate change.

At a certain point, these feedback loops may gain such momentum that even if humans dramatically cut their emissions of greenhouse gases in a few decades, climate change will continue to increase. Scientists call this the tipping point — the point where natural feedback loops propel climate change out of human control. No one knows when the tipping point will be reached — or whether it has already been reached — but the need to avoid reaching it means cutting greenhouse gas emissions now, not in 2050 or at some long-off date, is crucial.

The real goal isn’t to cut emissions to 1990 levels (ala the Kyoto Protocol) or some artificial target — the goal is zero human emissions now. That means entirely replacing our industrial culture’s dependence on fossil fuels. In the USA, about 40 percent of emissions are generated to generate electricity, and another 40 percent are for transportation fuel. Cutting these emissions requires a much more dramatic shift than screwing in a light bulb or driving a Prius — the point of consumption. The key is shifting the supply side — replacing oil, gas and coal as fuels in the first place.

While Obama is giving lip service to addressing climate change, his proposals are pathetically timid — a few billion dollars, inadequate targets and slow timetables. He is pushing a number of false solutions to climate change — “alternative” technologies like “clean” coal, nuclear, and biofuels that are either unproven, cause other forms of ecological damage, won’t reduce over-all emissions, or all of the above. With climate change already causing ecological damage, there isn’t time to waste on dead-end false solutions.

The Clean Coal Myth

Obama’s constant discussion of clean coal merits special criticism. His campaign literature stated: “Develop and Deploy Clean Coal Technology . . . An Obama administration will provide incentives to accelerate private sector investment in commercial scale zero-carbon coal facilities. In order to maximize the speed with which we advance this critical technology, Barack Obama and Joe Biden will instruct DOE [Department of Energy] to enter into public private partnerships to develop 5 ‘first-of-a-kind’ commercial scale coal-fired plants with carbon capture and sequestration.”

The problem is, there is no such thing as clean coal — it is a marketing gimmick created by the coal industry. The reason coal is an attractive fuel is that it is extremely cheap to mine and burn. The reason Obama discusses clean coal is because the coal industry is immensely powerful and the USA has a huge supply of coal. But the inconvenient truth is that coal has to be phased out as a fuel source if humans are to avoid climate change. Coal is by far the dirtiest of the fossil fuels in terms of C02 emitted per unit of energy.

The idea behind clean coal technology is that the C02 released when coal is burned could be captured and then stored underground — so called carbon capture and sequestration. The problem is, no one has figured out a way to capture carbon economically on the scale at which coal is burned — millions of tons. Capturing the carbon dioxide gen
erated from burning coal is extremely complex and expensive. Even if you could capture all the carbon inexpensively enough to make it feasible (which appears highly unlikely), getting rid of the immense volume of gas so that it wouldn’t leak back into the atmosphere or pollute underground water sources is a problem.

In 2008, the US Department of Energy withdrew funding from FutureGen, a 275-megawatt coal fired power plant that was to have captured all of the CO2 emitted from burning coal, because of higher than expected costs. The public-private partnership, which never begin construction, is hoping to get a new chance at life under the Obama administration.

By the time you spend all the extra money to build new coal burning plants and develop infrastructure to get rid of the carbon dioxide underground, electricity from coal is no longer so cheap. It could end up being more expensive than solar or wind, which are increasingly price competitive with fossil fueled electricity already.

This says nothing of the other dirty aspects of mining coal. Increasingly, USA coal is strip mined or mined using mountaintop removal methods, both of which obliterate the environment in the process. The recent spill of 5.4 million cubic yards of toxic fly ash from the Tennessee Valley Authority’s (TVA) Kingston Fossil Plant in Tennessee is just a tiny example of the vast scale of pollution associated with the coal industry. Fly ash is what is left after you burn coal — the spill at Kingston covered 400 acres and flowed into the Clinch and Tennessee Rivers.

The coal industry is using the theoretical possibility that coal could someday be burned without emitting disastrous amounts of C02 as an excuse to avoid limitations on the coal industry now. While discussion goes on, millions of tons of coal are being burned — none of it in a clean fashion. Hundreds of new coal fired power plants — none of them clean — are being built around the world. This is to say nothing of new mines and trans-national shipping facilities. Did you know that the USA exported 59 million tons of coal in 2008 according to the Energy Information Administration? All of this investment in coal will only make it harder to phase out coal as it becomes increasingly clear that clean coal is a cruel myth. Meanwhile, money and time that could be invested in clean technologies like solar and wind NOW continued to be poured into coal.

Direct Action Gets the Goods

Public awareness of climate change has been building for years, but the scope of the technological, political and economic response — as opposed to the rhetorical response — has remained minimal. Some people are experiencing crisis fatigue, figuring, “We’re already doomed, it is too late to do anything, we may as well not worry about it and have fun while human societies last. . . ” Although no one knows how dramatically the environment has already been damaged, grassroots action to address the problem at this moment is still crucial. Concluding we’re already fucked will be a self-fulfilling prophecy. Our action is worth it if there is even a chance to avert climate/ecological disaster.

While the economic collapse has taken the focus off global warming and the hype around the incoming Obama administration has allowed Obama to get away with a timid, vague plan, both of these factors may create special opportunities for grassroots action on climate change right now to be effective. Just like a lot of new infrastructure was built during the Great Depression to create jobs, the recession could be a great time to convert the fossil fueled economy to wind and solar power. Going beyond business as usual and standard band-aid solutions — like bailing out an auto industry that has resisted alternatives to fossil fuels since the oil shocks in the early 1970s — will require grassroots pressure and organizing. Obama is sexy but cautious and mainstream — he isn’t moving to make the kind of historic changes that are required.

Which is where actions like fossil fools day come in. Fossil Fools day comes out of the direct action, grassroots, radical environmental movement. Real dramatic change — replacing a worn-out, unsustainable way of life with something entirely new — won’t come from politicians, big business, or Hollywood movies. It will take radical vision — understanding new ways of living that are more humanistic, more fun, more gentle, localized and small-scale, and thus more in-tune with the cycles of life. We need new thinking to transition away from the fossil fueled “use it once and throw away” mentality we have all grown up with. Radical change requires disruption of the agenda of those in charge, not just asking for a seat at the table or going along for the ride. Change will come when the status quo can no longer continue.

In 2008, fossil fools day actions “spanned the full spectrum from the simply subversive to the downright disruptive: office occupations, banner drops, street theater, Big Carbon blockades, city center parades, spoof product launches, subvertising, leaflets, lock-downs,” according to Rising Tide North America. “Oil, gas, coal and aviation were all targeted. Fossil fuel extraction, production, financing, PR and greenwash all felt the jester’s wrath.” Since every aspect of our lives — from our food to our housing, to our jobs, to our transport to the way cities are designed — are related to the fossil fuel addiction, every neighborhood has appropriate targets.

Disruptive actions raise the economic cost of the fossil fuel lifestyle — this is one of the only languages the corporate political structure understands. Fossil fuels dominate our lives because they are efficient in the short term — they make things seem easy and instant by exporting the costs and harms to where they can’t be seen, or to the future. Fossil Fools day aims to expose this false ease and efficiency by connecting the harm to fossil fueled machines and ways of life. The point isn’t to impose guilt — often the mark of ill-calculated, careless activist efforts that divide us from those who can be our allies. Rather, clever pranks can put a smile on all of our faces, because ultimately we’re all dependent on fossil fuels, and we all have to abandon them together.

In Berkeley, those of us who did a bike parade last year have been thinking of ways to expose the greenwash and fake alternatives associated with the huge biofuel research industry at the University of California, Berkeley funded by oil-giant BP. What will you do in your town? Think zany, beautiful and for yourself. If no one has ever tried it before, that may be the best possible option. The joke is yours to make April 1.

For more info, updates, and ideas, check out fossilfoolsday.org. Or in Berkeley, email us at Berkeleyfossilfools@riseup.net.

Introduction to issue #99

Slingshot is an independent radical newspaper published in Berkeley since 1988.

Making this issue was an exciting yo-yo. During editing weekend, there were a dozen people and a lot of good articles actually turned in on time! But then a week later right before layout started, it looked like just a handful of us were available to do 20 pages. Imagine our collective surprise when an overflow crowd of people showed up from all directions to make the paper happen in terrific style — some people we already knew and a bunch of folks whom we had the pleasure of meeting for the first time.

How many people out there may be looking for opportunities to plug into collective projects like publishing Slingshot? Sometimes it can feel like there’s barely enough energy to keep a handful of alternative projects afloat, but just below the surface there are hidden reservoirs of energy just aching to express themselves. Like throwing a message in a bottle into the ocean, we need to take the risk of seeking community, engagement and action. And we hope this applies to direct actions of all kinds, not just publishing zines.

The protests that turned into riots to protest the murder of Oscar Grant could be a preview of things to come this year. People are straining on the sidewalks, ready to take the street. If you’ve been imagining building that community garden, starting that free clinic, carrying that sign or erecting that barricade, this is the year to turn your dream into reality.

• • •

We had an unusually large number of article submissions for this issue and had to cut a number of them because there wasn’t enough space. In the computer age, less and less materials get physically published on paper — where physical space is a limitation — and more and more writing ends up on-line, where length is irrelevant. The collective discussed whether it would make sense to publish a shadow on-line edition containing articles we received but didn’t include in the paper edition due to space considerations. The discussion felt funny. We don’t want radical print publications to be entirely replaced by the internet, but we don’t want to stick our heads in the sand and refuse to engage with other forums for distributing information. Let us know what you think. As an experiment, if you look at the on-line edition of this paper, you’ll see a few articles that we didn’t print.

We get lots of letters that we could have published, but many of them didn’t react to what we publish in very interesting ways. So we ended up cutting the letters section and publishing a page of obituaries, instead. The lives described in the obits are messages to all of us about how to find meaning through resistance and action.

We neglected to include an obituary of anarchist political prisoner, writer, painter, and jailhouse lawyer Harold H. Thompson who passed away, November 11th 2008, in the West Tennessee State Penitentiary. May he finally be free.

We also missed getting an article on the RNC8. An angry voicemail from a corporate newspaper organization claimed that someone had put a stack of Slingshot papers in their newspaper boxes somewhere in southern California. Of course they threw our papers away. If you’re a volunteer distributor, keep that in mind — Slingshots like to end up in places they won’t get thrown away.

Slingshot is always looking for new writers, artists, editors, photographers, translators, distributors & independent thinkers to make this paper. If you send in something written, please be open to being edited.

Editorial decisions are made by the Slingshot collective, but not all the articles reflect the opinions of all collective members. We welcome debate and constructive criticism. Please stop peeing in the drinking water.

Thanks to all who made this: Asphalt, Cometbus, Compost, Crystal, Daisy, Dominique, Eggplant, Ginger, Glenn, Gregg, Gerald, Hunter, Julia, Justin, Kate, Kathryn, Kermit, Kerry, Lesley, Melissa, Memoria Collectiva, PB, Samantha, Stephanie, Will, Xarique and all the authors and artists.

Slingshot New Volunteer Meeting

Volunteers interested in getting involved with Slingshot can come to the new volunteer meeting on Sunday, March 8, 2009 at 4 p.m. at the Long Haul in Berkeley (see below.)

Article Deadline and Next Issue Date

Submit your articles for issue 100 (!) by April 11 2009 at 3 p.m.

Volume 1, Number 99, Circulation 20,000

Printed January 30, 2009

Slingshot Collective

Sponsored by Long Haul

3124 Shattuck Avenue. Berkeley, CA 94705

Phone: (510) 540-0751

slingshot@tao.ca • www.slingshot.tao.ca

Circulation Information

Subscriptions to Slingshot are free to prisoners, low income and anyone in the USA with a Slingshot Organizer, or $1 per issue or for back issues. Outside the Bay Area, we’ll mail a free stack of copies of Slingshot to you if you give them out free.

Sequoia Greenfield, 1944 – 2008

Wild woman warrior, defender of the earth, witch, pagan juju conjurer, biker owl, office queen, Berkeley Mardi Gras frog priestess . . . Sequoia, we will miss you! You have gone to the other side on Oct. 20, two months after being diagnosed with myelomic leukemia.

Sequoia loved grand entrances, roaring up on her motorcycle to the doorstep of the Pacific Lumber office, or into a crowd of several thousand people at a Headwaters Forest rally, in full spotted owl get-up, wings on the handlebars and huge clawed feet on the pegs. Grand exits worked for her too. One of the most hilarious Sequoia stories involved an incident following a successful civil disobedience action atop Mt. Graham following a 1992 Earth First! Rendezvous at the telescope sites being imposed on the mountain. Somehow, in the negotiations around the blockaders avoiding arrest after we occupied the site all day, Sequoia managed to throw in a ride down the mountain (bad knee, you know) — but not in a vehicle — we were beyond vehicle access — but on the shoulders of the deputy sheriff! She cackled and reveled in riding the deputy the whole 2 miles down the mountain. To this day, I don’t know what possessed that deputy to say yes (Kali magic, I think).

Mischief and magic were her calling cards, whether sneaking around in the dark to yank down the drawers of Dana Lyons from behind as he sang a slow and sensitive song at an Earth First! campfire, or suddenly appearing as the goddess Kali in full juju regalia as for a march into the uranium mine site at the Grand Canyon to shut it down.

Sequoia was an amazing seamstress/tailor, fashioning costumes for actions and but also floats and wicked finery for Berkeley’s wingnutty celebration of Mardi Gras and for Samhain. Her favorites guises for cloaking herself were spotted owls, mountain lions and leopards. Also trees — she confronted then-Secretary of the Interior Don Hodel in Yosemite during a call to take down Hetch Hetchy dam as a redwood tree. Her black fringed leather jacket with the full size mountain lion face sewn on the back was part of her alter at her memorial. But she didn’t just dress up. She became those wild species, who were her totems. She was a wild animal and a wild human. Those close to her knew she had an especially intense childhood and adolescence that made her very tough and gave her an ability to defend herself as passionately as she defended the wild.

Around 1987, we all went to hearings in the redneck city of Redding when we were fighting against trophy hunting of mountain lions in California. Even we were surprised when Sequoia leaned into the mic at the lectern and said to the assembled Fish and Game officials and scores of hunters in the audience, “I have a gun. I know how to use it. I’ve used it successfully to defend myself, and I’m a very good shot. I live in Mendocino County, and if I ever see any of you hunting mountain lions where I live, you’ll be in my sights.” Thundering ovation from our side, and gasps from the opposition and mainstream groups.

During protests in Seattle in 1999 against the World Trade Organization, she was the oldest, loudest and most opinionated member of the generally youthful Wingnut cluster of East Bay affinity groups. Each time she saw a cloud of tear gas, she wanted to go straight to where the action was.

She embraced biocentrism as passionately as she embraced her motorcycle, and brought lessons learned from her earlier life experiences — her witchiness, her tough biker persona, and her organizational skills that made her an excellent office maven at the Cove Mallard Forest Defense and base camp mama during tree-sits on Georgia-Pacific land.

She was also a key person in the women’s movement in LA, and one of the first members of the Susan B. Anthony Coven # 1, founded by Z Budapest in 1971. It seemed to me that it was too soon for this wild woman with the big red hair and outrageous open mouth cackle to pass over to the other side, but she showed remarkable wisdom, love of life, calm, and even humor when she explained to me that she felt settled and felt that a lot of her life goals — her bucket list, as it were — had been achieved. She was an accomplished potter, had a pilot’s license, jumped out of airplanes numerous times, traveled the world, mostly alone, biked thousands of miles, could fix almost anything on 2 wheels or 4 wheels, and was caring for the land she loved on Greenfield, as it cared for her.

She noted in an interview published years ago that a phrase she always lived by was “tits to the wind.” So to you, Sequoia. May your tits always be to the wind. Viva Sequoia!

Jennifer Futrel, 1979-2008

Activist Jennifer Futrel, also known as Calico Future, died in her hometown of Louisville, KY on October 4 after being hit on her bicycle by an aggressive driver. From an early age, Jen was involved in activities to create a more cohesive and peaceful community. As a teenager, she participated in a youth-driven zine called BRAT and was a member of the progressive DIY community center, The Brick House, in downtown Louisville.

More recently, Jen became interested in cooking for activists. While participating in the 2004 Democratic National Convention-to-Republican National Convention march put on by Seeds of Peace, Jen quickly switched from being a marcher to working in the kitchen. This experience later inspired her to buy a diesel truck and trailer and convert them into the “Down Home Hospitality Cafe.” Jen took her mobile kitchen on the Grassroots Caravan bike ride from Madison, WI to the RNC in St. Paul in August of 2008. She fed and nurtured all of the participants on that ride with vegan food and her spirit of love and the passionate belief that change can happen.

In an interview during that ride, Jen said, “Hospitality is a concept that can change the world. At its heart, a hospitable service or person provides their service to any or all comers. . . There is no community without a hearth; there is no household without a hearth. That’s the one most important element that can draw a group of people together and make them feel like family: eating together, being nourished with love.”

According to the obituary printed in the Louisville paper, Jen was known to her friends and family as an avid musician, writer, cook, bicyclist, activist, and organizer in Louisville’s vibrant alternative community. An acquaintance said of Jen, “I always sought our random conversations for their unusual depth and, really, for her unusual honesty. She was an absolutely compelling person, and full of real courage.”

Claiming as her heroes fellow Kentuckian Wendell Berry and Kurt Vonnegut, Jen once wrote that the person she would most like to meet is “anyone with a manifesto in their head and the courage to talk about it. Anyone that would rather speak inappropriately than not at all. Anyone that can hold their head up high and stand for something. Anyone who will fight by my side.”

Rick Christofferson, 1949 – 2008

Rick Christofferson died peacefully in his home, surrounded by friends on December 7, 2008. Many people in Berkeley and the Long Haul knew him from his work with Berkeley’s Needle Exchange Emergency Distribution. He was a most appropriate person to coordinate NEED’s needle distribution and harm reduction activities: A lifelong injection drug user, in and out of jail as a youngster and a wild, rambling soul, he got his shit together in his late forties, cleaned up, helped countless others in their recovery, then graduated from law school.

For the past eight years, Rick channeled his expertise and drive into bringing NEED to a new level of organization and helped train a new, young generation of harm reduction workers. Rick was always a listener, questioning, respectful of almost everybody. At the exchange, clients adored him and respected his warmth, generosity, support and attention.

Earlier in 2008, Rick was instrumental in rebuilding the back loft area of the Long Haul. He had been a construction contractor and gracefully shared his knowledge of woodworking with the volunteer crew.

At 59, Rick Christofferson was too young to die, but ALS (Amyotrophic Lateral Sclerosis) struck him down just when he was beginning yet another of the many chapters of his life. He died completely on his own terms, surrounded with love, light and tons of dignity. We will all miss Rick’s company, his work, his compassion, and his stories.