Story of an unsafe house – an Oakland squat makes a stink

When I dropped into Oakland 8 months ago my plan was to hang out for a week or two, catch up with some friends, and continue south to Mexico. But not long after I arrived some friends and I took a liking to a well abandoned building. For 7 months an average of 15 people, 2 cats and 3 dogs called that building home.

At first only a few people from our greater community desired to live in and repair a building that had more than its fair share of feces, syringes, and garbage. Trash was bike carted out, toilets snaked, walls scraped and painted. Months of work went into the yard, now a flourishing garden. It took weeks of constant labor to get the plumbing functional and $280 for the water meter. We gathered wood to fix floors, make tables and bunk beds. We secured donations of windows and doors, and the house lit up more with each week.

It wasn’t long before the police kicked in our door, claiming we were burglarizing the place. We presented mail, keys, a water bill and an ID with current address; overwhelming evidence of legit occupancy. California civil code §1006 clearly states that occupancy is sufficient title of ownership unless it’s contested in court by other title holders. The burden of proof is on the non-occupants: a perceived owner must contest the ownership of the occupants in court. It is possible to get legal title of the property through 5 years of uninterrupted occupancy (and paying all back taxes) in a process called adverse possession. In the months to come we would be visited more by police, a city building inspector, and eventually people claiming to be the long absent property “owners”.

Once the house was established it removed much of the ever present risk that all we had created would be taken away without warning. It was easier to find people willing to work on and live in the space. Before long water flowed where none had before for over 15 years. The yard of head-high thistles and weeds was transformed into a garden of edible plants and flowers. Rooms once filled with rubble housed artists, lovers, travelers, animals, builders, and revolutionaries. We transformed silent and lonely spaces with conversation, music, and laughter. Projects were thought up and enacted. Plans were made. Life created.

We were able to achieve a lot in the following months, but we lacked resources for some bigger projects. Although donations from neighbors helped us make some structural repairs to the house, certain areas, such as the roof, were not repairable. For the roof we settled for some plastic sheeting to cover the bigger gaps temporarily for the rainy season. Electricity too, was a difficult situation. The meter had been completely removed by the electric company and to get a new one we needed to present a title proving ownership of the building. We used LED light arrays, wired to batteries in the mean time (although many wanted to keep the house off the grid permanently).

A main goal was to open up the first floor, a large open space, and the garden into a community center. Projects for the space included a radical library, free store, DIY bike space and event hall. We hosted garden work parties, often helped the neighborhood kids work on their scraper bikes, invited people to look through our free store, and held an event to raise funds and awareness for Black Mesa, but a lot of work and resources were still needed in order to open the doors to the public.

Snafu

It was around this time that a man claiming to be one of 8 owners of the building appeared in our back yard. At the time we had no reason not to believe him since his name did appear in the county records although later the issue of ownership became increasingly unclear due to numerous contradictory statements by the alleged owners. He had decided to check out his property while passing through town. He was surprised but friendly and told us how trashed the house was when he was last there, nearly a year ago, and how good it looked now. We told him how we had improved the house, protected it from being scrapped many times, and how we brought the house out of blight by following the directions of the building and coding inspector (replaced windows, cut down and disposed of high weeds, painted the front of the building).

He told us a bit about his family, black Muslims that had lived in and around the Bay Area for generations, eventually accumulating a fair amount of real estate. Later, his sister and co-owner also came to check out the house with two of her daughters. They seemed pleased and excited that the house was getting put to such inspiring use. Their liability was their main concern, so we drafted a waiver of liability, ready for their next visit. Everyone in the house was excited that the owners turned out to be so supportive of what we were doing. They assured us we were not going to get kicked out without notice.

That excitement was short lived. Another co-owner and family member came, and he was much more business minded. He said they were to sell the house, but the process wouldn’t be started until January, so we had that much time to figure things out. He came back soon after, the day before Thanksgiving, and told us we had to be out in eight days. We called him many times in those eight days, both directly and via a third party. We offered many alternatives, from working with a professional in bringing the house up to code in exchange for staying there, to rent-to-own agreements, to just plain paying rent, and all were rejected blankly. We brought up that we were legally entitled to a minimum of 1 month notice before getting evicted. They didn’t care, and claimed that they would be there that day with cops and friends to evict us.

We figured our worst-case scenario was that the cops would come, declare we were trespassing, and we would barricade inside and eventually be arrested. The situation was made more difficult because over half of the house’s full time occupants left to travel, coincidentally, just weeks before the eviction. We created a phone tree and invited friends to occupy with us.

On December 2nd the owners came with the police, as promised. The police asked us for proof of residency and we presented our water bill. The police then told the owners that they would have to file an eviction notice and packed up to leave. Before they had left unidentified associates of the owners (thought to be a combination of friends, relatives, and people they hired) hopped the fence to the back yard and succeeded in removing the barricade. What followed was truly chaotic and can’t be fully described from any one point of view.

After the hard barricade was broken and they gained entry, occupants were repeatedly assaulted and battered. The occupants, without much conversation or planning, sat in and around the back door forming soft barricades. During this time, individuals non-violently forming the soft barricade had book shelves thrown at them, were slapped on the face, had a dish rack with cutting knives thrown at them, and were trampled, in one case resulting in a concussion. Personal items were smashed and stolen, along with tools. Furniture was destroyed and thrown out the back door down a flight of stairs to the back yard. Veggies and bushes growing in the garden were ripped out of the ground and the donated lemon tree was trampled.

As people were being attacked many of those present including house members and supporters urged the police to be called. Despite our general distaste for the state, many felt we had no other option in response to the escalating violence. As the police liaison, I was responsible for making that call. When the police returned all those being most violent quickly left except one who was arrested. That owner, who himself tried to have us arrested, was put in handcuffs, and later cited and released.

In the days after we issued a statement on-line and continued to try and open
dialog with the owners. They responded with threats, often made on the comments sections of various on-line articles. One of the owners’ associates, who was also very aggressive and violent at the attempted eviction, stalked the house and one night punched a house mate in the ear while he was entering the house. Those days were tense, as were the discussions on what to do.

Around a week later, in the middle of the day, a group of 8 or so men armed with bats and hammers stormed the house forcing the few people that were there out on to the street. Out front on the sidewalk the owner’s extended family, including middle school aged kids, were there to insult, degrade and threaten those they were evicting. They allowed some people to go in one at a time to gather belongings from the house but those people were intensely intimidated while inside and alone. Many personal items were stolen, and they damaged the house itself (ripped out walls, broke windows) apparently to make it unlivable. A group of friends and housemates were punched and slapped while they were leaving, a few blocks from the house.

The building, what we call the Safehouse, is still there on 3277 Martin Luther King Jr. Way, Oakland, trashed and empty. It’s hard to explain in words what the Safehouse was to those who had the experience of creating there. It was living proof that we indeed had the power to change the world (or a very small part of it) in a very real way. Things left wasted by our society could be reclaimed, reshaped, and used in ways thought impossible in our day and country. We may have failed at creating an overt, long term, squatted, community space and radical housing project (no small feat in the USA), but we now know that such projects are not only possible but inevitable if we can learn from our mistakes.

Another space is possible – infoshops and radical spaces

Here are additions and corrections to the list of radical spaces published in the 2011 Slingshot organizer. The definition of a radical space is necessarily rough and imprecise — it can include infoshops with activist resources, bike workshops, alternative all-volunteer show spaces, and other physical spaces seeking to build community and promote social change, rather than just seeking to make a buck. Many people are creating new spaces like this all the time because we know a different kind of world is possible — one organized on ecologically sustainable grounds to promote pleasure, beauty and freedom through cooperation between many different kinds of people. Check out these spaces and let us know if you know of more spaces we should list, or if you have found errors in the Organizer.

Harmony House – Lincoln, NE

An child-friendly urban homestead with a radical feminist library and a focus on community herbalism and permaculture. 320 C St. Lincoln, NE 68502, 402-438-4880

Boneshaker Books – Minneapolis, MN

A new all-volunteer radical bookstore featuring bicycle delivery. Some folks from the recently closed Arise Books have worked to open the new space. 2002 23rd Ave. S., Minneapolis, MN 55404, 612-871-7110

Bike Works – Silver City, NM

A community bike work space with tools to fix your bike. They also sponsor a free yellow bike program. 815 E. 10th, Silver City, NM 88061

River West Public House Co-op – Milwaukee, WI

A new community owned bar opening this spring with profits going to start more cooperatives in town. 815 E Locust St. Milwaukee, WI 53212 Riverwestpublichouse.org

Ex Nihilo Infoshop – Lancaster, CA

They have a lending library, free store, space for events and a music venue. They want to start a free skool. 43302 45th St. West, Lancaster, CA 93536

IWW Headquarters & Infoshop – Chicago, IL

Industrial Workers of the World (Wobblies) storefront. 2117 W. Irving Park Rd., Chicago, IL, 60618.

Black Hand – Richmond, VA

Activist house that hosts radical mental health events. 3112 Woodcliff Avenue, Richmond, VA 23222 (804) 334-2203

Hub Bike Co-op – Minneapolis, MN

A worker owned bike co-op with two locations, one of which has a DIY bike repair room and sells used parts. They also provide classes. 3020 Minnehaha Ave. 
Minneapolis, MN 55406 
612-729-0437 or 
301 Cedar Ave S.
 thehubbikecoop.org

Etnikobandido Infoshop – Pasig City Phillippines

They have a library and host films, workshops and Food Not Bombs. They are seeking literature and donations. 157 Ilaya E.Mendoza St.Buting Pasig City 1600, etnikobandido@riseup.net

Glassfabriken – Malmö, Sweden

A cultural center with meeting space, a vegetarian cafe featuring workshops, films study groups, art and music. Kristianstadsgatan 16, Malmö, www.glassfabriken.net

Utkanten – Malmö, Sweden

An open space for alternative cultural, social and political activities, “free from the capitalistic and static society that has invaded and corrupted our lives and tries to smash all our dreams and hopes that anything ever could be different than the present.” Industrigatan 20, Malmö, www.utkanten.net

Hallongrottan – Stockholm, Sweden

A queer, feminist, anticapitalist bookstore and hangout. Bergsundsgatan 25, 117 37 Stockholm Sweden, +46(0)8-658 13 20 www.hallongrottan.com

Info and record shop ROMP – Luzern, Switzerland

They publish a cool looking zine. Steinenstrasse 17, P.O. Box 6633, 6000 Luzern 6, Switzerland, www.romp.ch

AZ Aachen – Germany

An autonomous Center that offers shows, movies, art exhibits and has a bar. Vereinstr. 25, D-52062 Aachen, Germany

Infoladen Aachen – Germany

An infoshop with a library and vegan food on Fridays. Stephanstraße 24, 52064 Aachen, Germany

Organization of Permaculture and Art – Salvador, Brazil

An art / theater project. Rua do Passo, 62, Bairro Santo Antonio, 40030-020, Salvador, BA, Brazil, 55 (71) 3241-6204, www.opabrasil.org

Corrections to the 2011 Organizer

• Backroom Books has a new address: 750 W. Wyeth St, Pocatello, ID 83204

• The Baltimore Free Farm has a new snail mail address and website: 3510 Ash St., Baltimore, MD 21211, www.baltimorefreefarm.org. They got a warehouse across from the garden.

• Third Space at 783 Debarr Ave in Norman, Oklahoma got closed down on short notice for “fire hazards”.

• The Mopery in Chicago, IL has closed.

• Bad Egg Books in Eugene, OR has moved out of their space and temporarily into storage.

• The Black Cherry in Toledo, OH has shut down indefinitely; it may re-open in the future under new management, or maybe not.

• The Catalyst Infoshop in Prescott, AZ lost their space, then found a space, and then the landlord lost the new space to foreclosure after a few months. They are looking for a new spot.

• Free Radicals at 803 Railroad Ave. Tallahassee, FL no longer exists. It has been replaced by The Farside, a collectively run music venue.

• The address we published for Centro de Media Libres – 34a Actopan in Mexico City may be a walking direction, but it is not a postal address – the postal service wrote to tell us that the address doesn’t exist. If you have a better address, let us know what it is.

• Kulturhuset Underjorden/SPATT in Gothenburg Sweden is not dead: their current address is Brahegatan 11 Göteborg, ujorden@gmail.com, 0704734386

• Blackhole212 in Singapore closed its space. They still exist as a collective and hope to open a new space; if you are in Singapore, the phone #s listed in the 2011 organizer still work to contact them; remember +65 in front. Check: www.blackhole212.wordpress.com

• The Acclaim Collective in Tokyo has changed their address. It now is: 2-39-2-103, Sangenjaya Setagaya-ku, Tokyo 154-0024, Japan

• The Associação Cultural Quilombo Cecília in Salvador, Brazil no longer is at the address listed.

Mail mess

We got packages that we mailed out returned from the following places – we don’t know if that means they are gone or if they just didn’t want to pick stuff up from the post office. If you know, let us know – we’ll try to check when we publish the 2012 organizer:

• Franklin House, Charles, MO

• Confluence Books, Grand Junction, CO

• Blast-O-Matt, Denver, CO

• Furnace Infoshop, Albany, NY

• EarthDiver Book collective, Oshkosh, WI

• Espaco Improprio, Sau Paulo, Brazil.

Share What Ya Got – Resident Control of Cooperative Housing Through the Community Land Trust Model

The single-family house with the white picket fence was never part of my mythology. The American dream of owning a home was not only anathema to my anarchofeminist worldview, it was also completely out of reach financially. I was born and raised in New Jersey in a working-class Italian family, and owning a home was never an option.

When I turned 18 and moved to Berkeley, California in 1974, I moved into a communal house with other women, and lived communally for the next 15 years. During the 1980’s, I lived with a group of 5 close women friends, and we lived together through 4 rented houses. With each house the story was the same: after a couple of years, the owners sold the house to nice, white, middle-class nuclear families and evicted us. This repeated phenomenon was caused by two trends that were on a collision course: ridiculously inflated real estate prices and our penchant for enforcing Berkeley’s rent control law to fight off illegal rent increases. In each house, the property owners would first try to get away with illegal rent increases, and when we would take them to Berkeley’s Rent Stabilization Board and have these increases overturned, they would put the house on the market and sell it. Anyone could crunch the numbers and see that a property owner could make a lot more profit by selling the house to a yuppie hetero-normative family than by renting to queer anarcho-hippy activists who would enforce rent control and plant zucchini and pot in the front yard. After the fourth eviction in 1988, our group could not find another rental house we could afford.

That same year, I was lucky enough to have the opportunity to move into a newly-forming Limited Equity Housing Co-op, the Ninth Street Co-op in what was then semi-industrial West Berkeley. This was a five-unit apartment complex of two duplexes and one stand-alone house, with a big yard. It had been built in the 1940’s and had a series of property owners who neglected the place and didn’t do much maintenance or repairs.

An LEHC is a collective form of ownership which allows each tenant to become a home-owner by buying a share in the property. Since our co-op has five units, each household owns one-fifth of the property, but the whole property is owned collectively as a non-profit. Each resident agrees to limit their equity, so the property will always be affordable, and no one can ever make a profit on it. An LEHC effectively removes housing from the speculative housing market and makes it permanently affordable to lower-income people.

This is how it works: when we bought our share, each household paid about $2500 as a “share value” or down payment, and each year our share value increases by 2 percent. At that time each household was paying around $350 a month to the co-op to cover our share of the mortgage, property taxes, insurance, repairs, etc. Now, nearly 25 years later, my share value is worth about $5000. If I move out, I sell my share of the property back to the Co-op, and they choose a new person or family to buy into the property by paying the $5000 down payment, and each household pays about $550 a month. Obviously, that is a very small down payment to buy a home in Berkeley, and an extremely low monthly cost for owning a home. Many people are paying more than that just to rent a room. In Berkeley you can spend half a million dollars on a small home, paying thousands of dollars a month on a mortgage, even with the real estate slump of the past few years. We know that if we had not bought the buildings and had remained tenants, our rents would now be at least $1500 a month. And if we had bought the units as condos, they would certainly cost at least $200,000 each. Because we were all low-income tenants who had never owned property and knew nothing about financing and managing property, we spent years learning everything the hard way. Assistance from other “co-op fanatics,” as we called ourselves, was essential in our success. We had to do 40 years of deferred maintenance such as putting on new roofs, new wiring in all units, earthquake safety retrofits, plumbing, and new heaters, and it was a challenge to learn how to budget for these major repairs and replacements.

It has been a strange experience to be a part of collective ownership of property. As a tenant activist for many years in the Berkeley Tenants Union, slogans such as “Property is Theft” were common and we considered the landlords an enemy of the working class. When Jeff Jordan was running for Berkeley’s elected Rent Board in the late 70’s, he suggested putting a guillotine on the roof of the BTU office to let landlords know how tenants felt about them.

I never imagined it would even be possible to own a home, as housing prices in Berkeley were inflated beyond anything remotely related to the actual value of the property. An LEHC is a way for poor and working-class people to take control of their housing, to own and manage their homes and keep the housing permanently affordable for future generations. I believe that LEHCs are part of the DIY anarchist ethic of people wresting control of their most basic needs away from the capitalist class.

There are 10 housing co-ops in Berkeley, with a total of about 250 units. They range in size from small co-ops with 5 to 10 units, to mid-sized co-ops with 20 to 30 units, and a few large co-ops with up to 60 units. Most were formed during the 70’s and 80’s, the most recent in 1995. Since then it has been increasingly difficult to develop co-ops, for a number of reasons. It is very difficult to persuade banks to give a mortgage to a co-op, as banks don’t understand the concepts of collective ownership, non-profit housing, and limited equity. They especially can’t imagine why owners would forfeit their God-given right to make a profit on their housing, and instead voluntarily limit their equity. Banks prefer to finance traditional home ownership, condos, or rental property. In addition, the high price of real estate in the Bay Area has made all affordable housing more expensive to develop, and without large government subsidies it is harder to build housing that is affordable to lower-income households. And most tenants do not have the expertise to own and self-manage property, so they usually need training and technical assistance to succeed in becoming a co-op.

Five years ago, I was involved in forming the Bay Area Community Land Trust (BACLT), to develop more housing co-ops, in order to provide affordable housing that is resident-owned and controlled. We chose to do this through a community land trust, which works like this: the land trust owns the land, and the residents own and control the buildings on the land. The land trust retains title to the land permanently, leasing it to the residents through a 99-year lease. The land trust has some minimal oversight to ensure two key goals: that the residents are managing the property well and that they are keeping the housing affordable to lower-income people.

When I first moved into the Ninth Street Co-op, I knew nothing about land trusts and did not see why a co-op would need a land trust. However, over the years I have seen many co-ops operate in isolation and run into problems. While our co-op has always kept our annual increase in equity at 2 percent per year, co-ops can legally raise their equity up to 10 percent per year. As a result, some co-ops have allowed equity increases that have escalated their share value (down payment) up to $20,000, making it way too high for low-income people to afford to buy into the co-op. Having a land trust would require that the equity increase be capped much lower to keep the housing affordable. Many other co-ops have been poorly managed because residents have not received training or have allowed a few people to have too much control. Some co-ops have run into financial problems because they have failed to budget for needed maintenance and repairs, or have failed to take action when a resident was involved in drug-dealing or other activities that mad
e residents feel unsafe. Having a community land trust as a cooperative partner in the property provides additional protection for the residents and more accountability to the community.

Bay Area Community Land Trust is currently working with several groups of tenants to assist them in buying their houses or apartment buildings and becoming a co-op. While there are numerous challenges for each project, we are optimistic that one or more projects will be completed in 2011. If your living group or building is interested in pursuing this strategy, contact BayAreaCLT.org or (510) 545-3258. BACLT also provides training for existing co-ops and living groups in facilitation, property self-management, budgets and co-op finances, and conflict resolution. We are also eager to have more activists involved in BACLT, and encourage people to get involved in this exciting project.

If you are outside the Bay Area and interested in the land trust model, contact the National Community Land Trust Network at www.cltnetwork.org to find a community land trust in your area. Their website has a terrific video called “Homes and Hands” which shows land trusts and co-ops all over the US.

Stop police killing in Oakland & Beyond

Police Targeting of People of Color in Oakland

When Oscar Grant III was murdered by BART transit police on January 1, 2009, Oakland residents and allies expressed their outrage with multiple demonstrations and riots. The community had had enough of police profiling, brutality, and murders of people of color.

But Oscar Grant was not the only one to die at the hands of the police, and it’s important that we demand justice for all the victims. In recent years the Bay Area has seen too much blood spilled. Here in Oakland some examples of people murdered by the police are Jody “Mack” Woodfox III (who was killed by police and unarmed), Andrew Moppin (who had a warrant for not paying BART fare and was unarmed), Anita Gay (who was drunk in her home and unarmed), Derrick Jones (who owned a barber shop and was unarmed), Kerry Baxter (who was beaten to death by the two cops who had been involved in his earlier wrongful prosecution in court), Obataiye Edwards (who was 19 years old), Fred Collins (who was shot by at least five cops), Parnell Smith (who supposedly fit the description of a rape suspect), just to name a few. Then there’s Jelvon Helton from San Francisco (who was shot while celebrating the Giants victory this year), Guy Jarreau Jr in Vallejo (who was doing security for a video shoot), and Leanord Bradley Jr. in Richmond (who was shot in the yard of a high school), to list a couple more in the surrounding Oakland area. And it’s not a specific Bay Area issue; it’s happening everywhere.

There is also now a new gang injunction in the North Oakland neighborhood. It’s designated to target 19 specific gang members in designated “safe zones” of the city, but the reality of the injunction is that it criminalizes everyday activities of anyone suspected of being a gang member, meaning black and Hispanic youths. There are gang injunctions in other places, like San Francisco and Los Angeles, which have proven to be unsuccessful and racist.

Despite the blatant racist and brutal actions of the Oakland Police, people are taking matters into their own hands to protect their communities. People in the Fruitvale neighborhood of Oakland have created a People Patrol, a group of sober, unarmed people who patrol neighborhoods for police stops and monitor them to make sure the cops do nothing illegal. There are also Copwatch groups in Oakland and Berkeley which monitor police activity and educate people about their rights. Protests are frequently happening against the gang injunctions, the murder of Oscar Grant, and the murder of Derrick Jones. Local unions are organizing as well as supporting a lot of these actions. Street art is abundant and beautiful, addressing and educating viewers on the issues at hand. Papers like the San Francisco Bayview do continuous research to keep people up to date and offer a refreshing alternative to the other local news sources. This cruel racism and abuse by the police has got to stop, and it will take support and action from all of us to accomplish that.

Zine Reviews – or: chaotic, messy, brilliant dancing is infinitely better than not dancing at all.

Here is a brief review of some new media that came through the doors of Long Haul. Casual yet positive changes have occurred in the space over the years, including the transformation of one of the lofts into a zine making space. By making some simple yet useful tools available, people have slowly discovered them and set to work projecting their dreams and ideas. The output has been promising — people we don’t know come in and make things we never imagine seeing. The Long Haul has a cache of practical tools; typewriters and pens, dictionaries and rulers, staplers and glue, rub on lettering and border tape, light table, computer and fat boxes of clip art. We invite people to replenish the space with your zine or flier, bring us some unused graphics, leave a copy of what you make for our library or some to sell at the info shop. Slingshot has also set up a fund to loan people money to get their zine out there (and to not knock out Lily, our copy machine). So the next time the media cycle starts up with its “Death of Print” story we will be able to turn to a rich and ample underground press.

A Time to Die

dompro71@yahoo.com

A Time to Die is the title of a series of four zines that can be read sequentially or piecemeal. As a teenager, foreign and art films lulled me to sleep and likewise with my first reading of these zines I could vaguely see a drama with characters being played out, but my thinking was too dull to catch their meaning. My second reading was still dream inducing, but I could at least catch and appreciate what the editor was doing. The writings switch from narrative to impressionistic observations, from manifesto to invocations as rich visuals of cutouts tell another story next to the words. In some ways I find the writing similar to Ginsberg’s Howl. The writer of these zines (and other anomalies) goes by the name Comatulid. It’s all done off the cuff with little attention placed in refinement. Spelling errors are ample, and the layout seems rushed. But what you get with it is raw emotion. The whole thing opens and often returns to the death of the writer’s mother. You also get ample insights on the value of casting off an oppressive reality and stepping into an imaginary possibility. I used to be abusive to Comatulid thinking that this self-absorbed music snob was only good at getting in the way — little did I reckon with the revolutionary potential of hallucinations. (eggplant)

As We Get Older and Stop Making Sense #1

3115 Filbert St. Oakland, CA 94608 piano.wires@gmail.com

I was handed this comic zine while sitting on the curb in front of the Caffe Med on Telegraph. Moments later, while still giggling and turning through the 34 page, neon magenta-covered quarter-page zine, a hooded stranger handed me another publication — a Tele Times, B.N. Duncan’s mag, from 1981. Overwhelmed by whirring words and pages but still trying to soak in the art from both stacks of folded paper, I was elated — not only with the timely consequence of being in the right place at the right time but that these two publications fit perfectly together in a seamlessly suited spasm of then and now! Pretty auspicious, considering most people think Telegraph’s a useless shithole. With that said, editor Joey’s As We Get Older and Stop Making Sense brings up some old school Bay Area issues with a new skillfully abstract mind and clever pen work — despondency regarding cops, loneliness and bad vibes, punks wanting to go to the same old shows, shows, shows, “That’s all you ever want to do!”, some ardently Out-There floating thoughts about thoughts, Chicken Boy from Bay to Breakers, a serious statement about Dolores Park, death, misplaced body parts, and a tiny hand poking at our silent yet uneasy stomachs to remind us that our country is at war. (Bird)

Later Daze

1608 Prince St Berkeley CA 94703

Keith’s long awaited sixth issue is still scruffy, laidback and punk — all the elements worthy of curling up with. The grotesque line drawings on the margins of the text hint at the great things that are made by hand. The writing in this issue takes us away from the Bay Area to a summer job among scary rednecks in Wyoming, then takes us back home so we can sample burritos in the ghetto. There is a report from the front lines — street fighting, protesting Oakland’s Cops and also a reprint from an article from Slingshot #104, but he at least shrinks the words in case we were having an easy time reading. This zine has a lot of promise–this may not be the best issue to convince you but what else are you gonna do–make a zine? (eggplant)

Machines vs. the Sun – Issue 2

geodonuts@gmail.com

You have here stories of travel with a lot of subtle observation and sly humor. The generic review would leave it there, but what is at play is that this is coming from someone who has a thought-out ethos for dropping out. In the middle of the zine he relates his readings of T.A.Z. (Temporary Autonomous Zone) and how his and many other’s wanderings from subculture meccas are but a vain search for “No Place.” Yeah, I get the feeling we are just buying time until the big change falls from the sky. This zine opens with emails and vignettes taking us to shakedowns from border guards in Cuba, hitchhiking in Eastern Europe, drinking in Mexico City and getting bummed out at a Gilman reunion show. The writer seems most at home with a bike and cart the way most people are with having a door and walls. He gives us a How to Make a Bike Cart page in case we want to join him. As with all travel logs you and the writer are put in the company of strangers and strangeness, with the heightened sense of detail that accompanies one living in motion. (eggplant)

Maximum Rock n’ Roll-Comics issue

PO Box 460760 San Francisco CA 94146

What a great idea. What a cheap yet valuable ploy for attention. Think about it (or don’t), punks in some ways represent the mutation of culture, and likewise comics helped to usher in mass communication. The mutation of intelligence can be traced to many sources. Just read the book The 10 Cent Menace and you will see the thread of how comics preceded television to make it so people read pictures over words. So any punk publication has to contend with trying to convey ideas with images. Maximum being of some note since they have accomplished the great task of being a legitimate publication on the shelf and printed monthly now since 1981. This is impressive because it originates as a piss ass zine sold at punk shows by the dedicated few who made it. Over time it’s done a lot to inject discussion and an intelligent response to events. Just as impressive is how once the dedicated few have moved on and died, there have been others who carried on, often baring the same mistakes of the past. The mistake of this issue is the continuation of focusing on older accomplished artists (and with some art dating back 8 years), while raw fresh talent grows up underneath them unappreciated here in the Bay. Also, they print 20 pages of columns for people whose opinions would be better placed on a blog and not for a publication that is struggling to find a paying audience. For a scene that excels in incisive art, this comics issue is a good start to reconnect to the people and their base way of thinking. (eggplant)

No Gods No Mattress-Deadline Issue 3088 King St. Berkeley CA 94703

A lot of this issue is a result of a self-imposed deadline the editor Enola gave herself so that she could have a send off party. She took this issue on tour but kept it hidden from her route of shops and fans who would normally get a copy but missed her speaking dates. I guess that makes it a “Rare” issue — if you don’t consider every issue somewhat rare. In this one she admits to the urge to stop making zines, which is quite significant considering how much she has thrown herself into making zines these last 2 years. But then the rest of the issue is pretty
good with the usual wearing her heart on her sleeve, reporting on the scene and ordaining it with crude but cute drawings. This issue’s big journalistic boo boo was in naming a new house before they really decided on it. This reveals the power of the press and its abilities to shape opinion. I am ultra aware with this in regards to this zine since Enola once printed a letter critical of the Long Haul that was misinformed — and it was not challenged. But I guess it’s pretty hard to learn how to dance without stepping on toes. (eggplant)

P/P/J/Psionic Plastic Joy – Issue 16 Fall 2010

PO Box 8512 Albany, NY 12208

This was really exciting to get but it was a little hard sitting down to read it. I kinda gotta wonder what the uniformed reader will get from picking up something like this paper. It’s far away from your average conservative town paper — even different from your generic lefty paper. The primary drive seems to be art, but their surrealistic approach to it just may throw people into a figure “ATE”– even if the reader is well versed in politics and fringe thinking. But if you’re patient you will find gems. Early on the editor rants against the internet with such brilliance as “E-mail is false telepathy.” No qualms here. But much of the writing is made about a font size too small, making it necessary to squint your whole time reading. And likewise all the excellent art peppered throughout the pages is only given a quarter of the space needed to really be appreciated. Given that this publication has made the great leap from photocopy to newsprint (Like Slingshot!) it promises that a compelling issue is down the road. Maybe by then they will also get their printer to not make the resolution so fuzzy with the fields of solid black come out like fog. I also recommend they work with less material next time so that the shit they do present is solid. (eggplant)

ROT #1

avocado@riseup.net

“We’re all tiny and stupid, and we’re all secretly monumental and brilliant. 12 years ago I was getting criticized for holding my pencil wrong, now I draw comix and never have to go to school again!”

Here begins the first issue of Rot, a vibrant comic zine unearthed and cooked up like a timeless, crunchy bleeding beet by Katrina, who presently resides in a circus bus in Oakland, CA. Inside these pages you’ll be acquainted with some tough and pissed off ladies, heaviness, death, rape, epidemics, social issues. Also witchy trannies, oppressed armies, and all kinds of “inconvenient weirdos” that Katrina encourages to stand up and continue taking up space, ’cause “your existence is more appreciated and important than you know”. Among these ornate and raw comic marvels is “Tough-But-Sensitive Herbalist Bat Girl”, moonlit community garden animal jams, a numinous coffee cup reading and some simple but seriously needed commentary on comix, male gaze and women cartoonists. This zine plays like a good mixtape — noisy, varied, warm… and could’ve been dug out of an archive from a completely different time and place. (Bird)

“Shiny Things on the Ground”

PO Box 401 Berkeley CA 94701

Last time this zine was called Warm Socks yet this follows the thread that editor Brandt started. This issue he takes us to India, Greece and the streets and nooks of San Francisco. The writing has exuberant observations seeping with insights that just may be one-part caffeine, one-part Beat novel — mixed with a big dose of resistance. He seems aware of the dulling effects of keeping your head above water in the deluge of capitalism, and wishes to pass us a fresh breath. There are also brief shots of art — some of them messy comics, and some tasteful impressionistic collage. (eggplant)

SURREAL REALITIES ISSUE #0

Ona Tzar 1608 Prince St. Berkeley, CA 94703 or femmeluna@yahoo.com

All the good copy machines were occupied at Copyworld in Berkeley, but even more disorienting were the mysteriously familiar images of zine originals and copies littering every surface. “Is this my zine?” I thought, seeing an exceptional similarity to my art, and began scanning the room, half-expecting to see myself. Instead my eyes were calmed by Ona’s elegant figure, which was busily feeding the machines her embellished pages.

Oftentimes life experiences and connections with strangers are bestowed in ways more akin to literature than to reality, and I was struck by this while reading in Book Zoo. In Sartre’s Nausea, he carries the reader out of the rain and into a mostly empty restaurant. Other than himself, the only characters resting with him are the waitress and another man, who he quickly identifies as a parallel person, a colleague of the weird and lonely sort, “‘one of us'”. He’s annoyed when the man looks in his direction wishing to catch his attention, and he thinks, “What does he want? He must know we can do nothing for one another”, and later, “We are alike, that’s all. He is alone, as I am, but more sunken into solitude than I”. Similarly, when I found that Ona and I shared such a strong common ground in interests and aesthetics, I admit that I felt slightly detached, not attracted by her new zine. If we are so similar, do we have anything to teach each other?

All hesitations were lifted once I started reading, her lips seemingly whispering the words from the page. Written gracefully and with distinct determination and skill, Ona allows us to float along as she relives some rare blossoms of mosaic memories, morbid collages and intricate corners of an underground video store, an artist house, an orgy in the streets of New York. We’re introduced to characters straight out of a Gogol novel, as well as a “Russian, punk version of Pippi Longstocking”, sex addict housemates, couples obsessed with pain and manipulation, strippers and handcuffed street performers dressed in makeshift burkas. I am especially entranced by her words concerning delving and deviating from obsessions with the dark, morbid, and Gothic, as well as making a habit of finding and bending boundaries in order to destroy the banalities in life.

Although in some of the stories she was so shy that “alcohol [didn’t even] work”, Ona consciously lifts herself from the hidden and keeping with the dreamy rhythm of the rest of the zine writes, “Sorry, I am not as mysterious as you apprehended, hoped for, desired. I am raw, I am human, prostrate before you”. I’m thankful for her vulnerability and her talent in writing such intoxicatingly potent prose… and I still think she’s mysterious. Like in any relationship, reciprocation is key, and these writings deserve a ferocious serenade. (Bird)

As you can see our materials are somewhat limited to what is circulating around town. Send us your zine for review! If we like it we may ask you to send some to sell at the Long Haul and at other awesome zine friendly stores in the Bay Area.

Book Review: Love in Abundance: A counselor's Advice on Open Relationships

Book by: Kathy Labiola

Greenery Press (2010) $15.95

While a number of good books about polyamory — having sexual / emotional relationships with more than one person at a time — have come out over the last dozen years, those curious about the subject will want to check out Kathy Labiola’s new book because of her unique perspective and focus. Labiola is a practicing relationship counselor and draws upon her work with many poly clients to address practical issues (jealousy, disclosure, honest communication, etc.) that come up for people trying to carry on open relationships.

Labiola has also been poly herself for almost 40 years, so she can also draw on her personal experiences with the subject. I found her writing funny, daringly honest and easy to get through. She writes from an explicitly activist and feminist perspective — it is nice to read about someone wanting only secondary relationships because they’re busy with a lot of activist meetings!

Rather than mostly containing an argument for the viability or “ethical” quality of a poly lifestyle, Love in Abundance is directed towards people who are already convinced that open relationships make sense to them, but who may need help actually making them work in practice.

The book is full of check-lists and specific tips. My favorite sections were on communication skills, which I think could be helpful for monogamous as well as poly people. She has a great section on metacommunication — communicating about communication itself. Labiola breaks down communication into a few basic purposes: to make connection, to solve a problem, to ask for support, etc. Person A may be communicating to ask for support, and if person B understands it as an attempt at problem solving, they may fail to connect. If person B first takes time to understand the purpose of the communication, they can react more appropriately and avoid friction.

Another insightful section is on disclosure. Labiola has observed that most people fall into one of two camps: either you want as much information as possible to feel empowered by knowing all the details, or alternatively knowing details causes you to fixate and feel overwhelmed, and it is actually better to know less. Knowing which camp you and your partner are in and figuring out what facts you need to know to feel safe can make life a lot easier. One of my favorite parts of the book is where Labiola publishes her three page long list of precisely what she wants to know from her partners about their involvement with a third person. Getting to the point where you know what you need to know — and communicating it with your partners — is an advanced state of honesty and self-knowledge.

I recommend Labiola’s book even while I feel very far from being comfortable with either the poly vision it presents, or monogamy. Becoming sexually involved with another person — which at the time usually feels like the expression of a special closeness with that person — very often eventually destroys all connection with that person when the relationship breaks up. While ex-lovers often never want to see each other again, friends rarely break-up. Sometimes you may drift away from a friend over time, but that doesn’t require you to fight, cling to past ways of relating that may change, or declare a formal end to the relationship. Friends can be more accepting and free about each other — less rigid and bound by abstract rules of how the friendship is supposed to be. I’m still close with many “platonic” friends I made 30 years ago and I often feel a greater degree of emotional intimacy with them than I do with people I’m dating.

If sex so often separates us, rather than unites us, with people we love, maybe it makes more sense to concentrate on non-sexual love and intimacy with other people, which you can have with a number of people simultaneously under either poly or monogamous rules. Domestically, the monogamous ideal is living with one other person and perhaps any children from the relationship. The poly domestic arrangement described by Labiola would be living with a number of lovers, or perhaps living part time with one lover, and part time with another. A third option — sort of neo-poly because it is non-sexual and yet involves more than one person — is communal living in which one lives with and is emotionally close with a number of housemates who are not sexual partners. This maximizes intimacy and options for community but downplays issues of jealousy, possessiveness, competition, and the risk that relationships will be destroyed in the heat of a sexual breakup.

Labiola’s book is about how to have practical poly relationships — figuring out rules based on everyone’s consent and open communication. Building relationships with rules and expectations means you’ll still face breakups and lots of opportunities for people to hurt each other. I appreciate the poly scene because it seeks to question and change some of the most oppressive rules of monogamy, but it is up against very deep sexual repression and patriarchal socialization that most of us hold deep within us.

From a certain point of view, Labiola’s description of the very real limits of polyamory is depressing. We want love in abundance, but we’re merely imperfect humans doing the best we can, and real abundance may be beyond our capacity at this moment in history. Having more love than permitted under tradition rules — either through polyamory or trying to expand the emotional content of all types of relationships — is a good direction to move.

[Full disclosure: Labiola has helped Slingshot collective by typing prisoner addresses into our mailing list.]

A note from Slingshot

Thanks to folks who bought a 2011 Slingshot organizer. We still have copies available if you want to buy one or make a wholesale order. If you have ideas of ways to give free surplus copies to low-income teens or other folks who are unable to afford one, let us know. Email slingshot@tao.ca.

We’ll be making the 2012 organizer this summer — it will be available October 1. Let us know if you want to help us make the 2012 organizer. Here is a timeline for the work:

• In May and June, we’ll edit, correct and improve the list of historical dates. Deadline for finishing: June 24.

• If you want to design a section of the calendar, let us know or send us random art by June 24. Deadline to finish calendar pages or give us suggestions for 2011 is July 29.

• We need all new radical contact listings and cover art submissions by July 29.

• If you have ideas for the short features we publish in the back, let us know by July 29. We try to print different features every year.

• If you’re in the Bay Area July 30/31 or August 6/7, we loving having help with the final organizer design — all done by hand, which is extra fun. Contact us. We especially need to find some really careful proofreaders those weekends.

Finally, let us know if you want to throw us a party to celebrate taking it to the printer, or have a publication release party.

Outcast calendar

Outcast calendar

February 19 – 20 • 9-5 pm

Teach in on racism & police violence 1023 MacArthur Blvd. Oakland, CA -oaklandtribunal@gmail.com

March 2

Day of action for public education – mobilizeberkeley.com

March 8 • 3 pm

Mardi Gras and International Women’s Day – Berkeley parade at People’s Park

March 15 – 18

Protest University of California Regents meeting – San Francisco

March 19 • Noon

Protest the 8th anniversary of the invasion of Iraq – rally and march – 7th & Market, SF

March 27 • 4 pm

Slingshot new volunteer meeting – 3124 Shattuck Avenue, Berkeley

April 1 – 4

Power Shift youth environmental / social justice convergence – RFK Stadium, Washington, DC energyactioncoalition.org

April 1 – 3

All power to the Imagination conference – New College, Sarasota, FL, allpowertotheimagination.com

April 9 – 10 • 10-6 pm

Bay Area Anarchist Book Fair – San Francisco County Fair Building, 9th & Lincoln

April 9

New York City Anarchist book fair – Judson Memorial Church – anarchistbookfair.net

April 10

Berkeley Anarchist Students of Theory and Research & Development (BASTARD) conference – UC Berkeley campus sfbay-anarchists.org

April 15

Steal Something from Work Day

April 16 • 3 pm

Article deadline for Slingshot issue #106

April 16 – 17 • 10 – 6 pm

Boston Skillshare – Simmons College – bostonskillshare.org

April 22 – 24

Houston Anarchist Book Fair & Film Festival – houstonanarchistbookfair@gmail.com

May 21 – 22 • 10 – 5 pm

Montreal Anarchist Book Fair – CEDA, 2515 rue Delisle – anarchistbookfair.ca

May 17 – 18

Montreal 6th annual International Anarchist Theatre Festival – anarchistetheatrefestival.com

May 27 – 6 pm

SF Critical Mass bike ride Justin Herman Plaza – always the last Friday

June 25 – 26 • 12 – 10 pm

San Francisco Free Folk Festival – Presidio Middle School – sffolkfest.org

Stopping traffic in Sacramento-disability rihgts activists fight to remain independent!

The Terminator was not home to see the women in wheelchairs and hospital beds hauled away by Sacramento police. Over 20 people blockaded the street outside California’s state Capitol with tents and wheelchairs. A military man in a Hummer revved his engine as he yelled, “Why do they gotta be out here in the streets like this?!” With passion, a woman replied: “Because I’d rather get arrested in the streets than die in a nursing home!” The cops were their own comic relief, slicing our larger-than-life Schwarzenegger effigy with knives, shoving it over in a dramatic enactment evocative of Saddam’s statue being toppled during the fall of Baghdad. All in a day’s work, they dragged the gruesome, axe-wielding puppet into custody.

California’s budget deficit has led politicians to cut essential social services yet again, pushing those teetering at the margins of society into grave uncertainty. The latest round of cuts affect the potential independence of 470,000 elderly and disabled Californians who depend on the landmark In-Home Supportive Services (IHSS) to accomplish daily tasks of eating, bathing, cleaning, and going to the bathroom. The program was once a shining example of the transformative power of assisted living in keeping folks out of nursing homes and other live-in medical facilities. Should the cuts go through, more than 308,000 elderly and disabled Californians could lose their health care workers and be sent to nursing homes or county hospitals. Activists in the disabled community contend that this forced institutionalization is illegal under the Americans with Disabilities Act.

In June, a coalition of disabled and their allies began a month-long camp-out on a median strip outside a Berkeley supermarket to protest Sacramento’s proposed reductions to health care services. They called it Arnieville, a modern-day version of the Hoovervilles that cropped up across the country during the Great Depression. For 30 days, they camped outside, screened films, held workshops on disabled culture, and spoke with passersby about the difficulties the Berkeley disabled community faces. The intent of the encampment was to focus the frustration and anger felt by many into actions that would empower people to change the course of their destiny. “Most people you see on the streets are either disabled or foster care kids. The government is failing its end of the social contract, to be a safety net for those with no support network,” according to Mandy DeMuff.

Forced institutionalization violates peoples’ basic right to live in community, and it does not save money in the long run. A study by Connecticut College Professor Candace Howes shows that California could save nearly $300 million per year if, instead of eliminating the IHSS program, it transitioned one-third of its nursing facility residents back into the community. Housing one person in a nursing home can be as much as 5 times costlier than paying the wages of a health care worker to provide services in the home.

“The politicians don’t realize that one day every single one of us will be disabled,” community organizer Sheela Gunn told me. “They have no idea that half the people in this country live one paycheck away from homelessness.”

Sheela is one of thousands who depend on social security to supplement income lost due to disability. They pay for rent, food, and medical care on a shoestring budget. But the balancing act of social security is a double-edged sword — the government’s guidelines for those living below the poverty line make it impossible for an SSI recipient to save money, keeping them perpetually on the brink of disaster. Even basic purchases like a new wheelchair or respirator must be routed through advocates and friends to avoid having their bank accounts seized. The penalty for savings means recipients must spend their meager earnings month to month, making it nearly impossible for those without a support network to rise above their situation.

Disability and houseless rights advocate Dan McMullan talks about the need for popular uprisings throughout California to confront the symptoms of poverty in afflicted communities. “The Arnieville encampment broke through the myth that people are disabled and poor because they’re bad or unwilling to pick themselves up by their bootstraps. This story of the American Dream is what the rich tell us every day so they can continue wiping their asses with $100 bills.” He suggests that decentralized actions throughout the state have the power to apply grassroots pressure to turn the tide against cuts to disabled services

The harsh prospect of being forced out of their home into an institution is causing some to make grim preparations. I spoke with a woman in a wheelchair who matter-of-factly described her decision to undergo surgical sterilization. Her reasoning was, when she lost her health worker and moved to a medical institutiion, she would not become pregnant if sexually assaulted by an aide at the nursing home. This woman’s story is a grim reminder that the cold statistics of Sacramento’s balance sheets have real human consequences.

The adversity faced by many in the disabled community creates a pluck and determination that is greatly inspiring. Their grace and humor displayed by those in terrifying circumstances remind us to confront these grave times with a light heart and share our experience compassionately, even with those who may not have the ability to listen. They show us the richness of experience those with little material resources can share, and point out the spiritual bankruptcy of wealthy politicians who amass their riches at the expense of others.

Overcoming war think

After nine years, it feels like the wars in Afghanistan and Iraq may drag on forever. Obama’s announcements of a gradual drawdown and pullout are at odds with the 50,000 military “advisors” in Iraq and the seemingly-thriving armed resistance to occupation in Afghanistan. We’ve been living with war for so long that we’ve become numb and apparently unable to resist. Anti-war protests are either tiny or don’t happen at all. War now seems normal and even invisible to many people. But these wars are not inevitable nor are they permanent — we can still rise up and stop them.

A key lesson of these wars is that power has its limits. The US military — the most powerful, modern, well-funded fighting force in history with all its drones and computers and disciplined hierarchy — can’t really win these wars against a handful of ragtag, do-it-yourself, guerilla fighters. Understanding that power is limited is crucial to our resistance to these wars as well as our struggle against corporate domination of our lives and industrial destruction of the earth.

There is always the option to resist. The people who win aren’t the ones who are “realistic” and who look at long odds and conclude, “oh, it isn’t worth even trying.” Every resistance movement is going to feel lost and hopeless sometimes — its participants too weak and isolated and the opposition too strong. The key is having the courage to continue anyway. How can we take this lesson from these wars and apply it to stopping them?

Living in a permanent and pervasive war culture is deeply corrosive on a social and psychological level to everyone in the US and around the world. The war culture empowers greedy and selfish elements of society who dominate others with fear, concentrate power based on violence, and seek to crush local control in favor or massive corporate, military and political hierarchies. Right-leaning military contractors and their politician counterparts are the biggest winners of these wars.

Living with only minimal popular resistance to these wars over these last nine years, has put radicals on the defensive in struggles across the board, even those that are seemingly unrelated to the war. War-think has fed an atmosphere of fear, strengthening hierarchical solutions and weakening community self-determination and cooperation. It is perhaps no accident that the most vigorous “movement” in the US today is the Tea Party, whose approach is based almost entirely on fear of the “other” being channeled into a blinding rage. This constant sense of being “against” without any positive vision for a better world is a symptom of a war-based outlook with its cycles of destruction and scorched earth. Building a new, better society requires vision, sharing and creativity — never easy but even more difficult to nurture as the war drags on.

On a human level, the wars are grinding up thousands of people in Iraq, Afghanistan and Pakistan, while concentrating suffering in economically-struggling communities within the US that provide the bulk of troops through an informal poverty draft. There’s never enough money for workers or poor people during the current recession, yet there is always plenty to spend on war.

War culture can become a self-perpetuating psychological/political cycle in which popular movements to stop the war seem weak, frivolous and ineffective and those waging the war appear to be all-powerful, “serious, realistic” men and therefore unquestionable. The justification for the war no longer matters — the priority becomes winning so the people sacrificed so far will not have died in vain.

When the US invaded Iraq, millions of people colorfully and lovingly went into the streets to protest. Governments and the media bent over backwards to ignore the resistance or trivialize us as naive, and this strategy took its toll on our morale. The leaders had learned the lessons of Vietnam well — but they were the wrong lessons. After Vietnam, military and political leaders claimed they would never fight another unwinnable, ill-defined, colonial, foreign war. But what they really understood was that to fight, they had to keep control over the home front.

There is no easy strategy to stop the war or liberate ourselves from the industrial machine that is killing the earth, but it is clear that whatever we’re collectively trying isn’t working the way it is supposed, to, and we have to take some chances and try some new strategies. The way the war has become a background track to our lives is related in some subtle but real way to the sense of meaningless, resignation, and social isolation that so many people feel. It is tied in some complex way to growing corporate power and our inability to reach a social consensus on the phasing out of fossil fuels.

A bold, broad resistance would address all of it at once, painting a positive vision for the future based on values of cooperation, love, and community — an awe for the time in which we live and the earth we live on. Our goal must be to change the dialogue and transcend simplistic and limiting terms of debate that pre-determine the outcomes in line with what is “acceptable” for our rulers. We refuse to pick between paper and plastic, the Taliban or the US Army, free markets or a dehumanizing welfare bureaucracy. The error is deeper than picking the wrong options — the error is thinking that there are only two options.

We need to reject simplistic thinking and morality — good or evil — and humbly embrace the complexity of human individuals and social projects. Simplistic thinking is like mental junk food: empty calories. People are yearning for honest new types of discourse that treat them as intelligent, capable individuals who can actively participate in community to reach common goals. The current moment is full of dangers and disappointments, but also opportunities because the rulers are not all-powerful, they have no clothes, and people won’t be satisfied being ruled through fear forever.