Another experience of Cis

I first heard the term cis six years ago from trans friends and have identified as a queer cisman since that time. Cis or cisgendered describes people who are not transgendered, who still identify, more or less, with the gender they were assigned at birth. It comes from the Latin word ‘cis’ which means ‘on the near side of’ and is the opposite of the Latin word ‘trans’ which means ‘across’ or ‘on the far side of’. So, for example, the piece of land on the far side of the Romanian forest was called Transylvania (sylvan means woods) and the piece of ancient Gaul that was on the near side of the Alps (relative to Rome) was called Cisalpine Gaul.

Having a word that specifies people who are not trans in a way that does not also imply normalcy or authenticity (as options like ‘regular man’ or ‘bio-woman’ do) works to strip the language of some of its implicit biases and allows more generic terms like ‘man’ and ‘woman’ to be understood as trans inclusive (even if they don’t include everyone in the genderqueer middle of the gender spectrum). I also really appreciate having a way to identify my gender that is true to my experience and also signals my awareness of non-cisgender experience.

Feeding people in Missouri: an interview with Springfield Food Not Bombs

There have been people in Springfield Missouri who have wanted to start a local Food Not Bombs chapter for years and it just never materialized; J. was active at Occupy Oakland and made his way back to the Midwest with his friend C. They have been working to make Springfield FNB happen.
Hey J.!

Howdy! Springfield Food Not Bombs first feeding will be on Sunday! We planned it to be small since we are just starting out. We are making food for about 20 or so people. Tonight we have a meeting for a group of us (very small group) that are looking to start a Food Not Bombs.
How are you getting food and stuff?

That is what we are trying to figure out. Dumpstering is not really an option here. We saw an alternative in Reno, they hit food banks and used that. Then, there are some people who worked with some local health food place and other businesses to get some food donated for various actions so that is an avenue to check out as well. I am pretty excited [about starting a Food Not Bombs] and C. is even more so. We found some people who have been wanting to do it but never did. It’s not Oakland, but we are trying to bring some of that spirit here.
Given the way that feeding people overlaps with the mission of mainstream charities, what do you feel you are accomplishing by organizing a Food Not Bombs? I work with Food Not Bombs in the East Bay and this question comes up often.

Well here the homeless services are pretty limited. There is only one consistent night meal provided here and the place that does it, The Victory Mission, requires anyone who wishes to eat to sit through a sermon. If you are late they lock the doors and if you leave during the sermon, you don’t eat.
Starve in the name of Jesus, hallelujah!

When I was there the guy in charge told everyone to make sure to use the bathroom before chapel because if we left for any reason, we couldn’t eat.

To me that is absolutely ridiculous; that they will hold the ability to eat over people’s heads like that!
Tell me a little more about Springfield?

There is no real anarchist community here. There are a few anarchists that I have met, but they don’t really talk about it or do anything because it wouldn’t be accepted here. I am hoping that by organizing a Food Not Bombs that we can bring some of these people together and show them that although we are a minority, especially in this area of the country, we do exist.
What is the population like there?

A couple hundred thousand maybe, it’s the biggest city in this part of Missouri. There is a small group of us who want to start handing out anarchist literature. We are collecting various pamphlets and what-not. We want to start an anarchist community center. They had one here a few years ago but it didn’t last very long. We are thinking if we find a building with a room or two we could, as a group, rent the building and the rent for the rooms could help pay for the info-shop. Rent here is pretty cheap, so we may be able to pull it off.

Later that week…
Hey J., How did things go?

Hey! We did the first Food Not Bombs event tonight! Went better than I thought it would. Fed around 40. There were a few who came at the end and we ran out of food. It was interesting because most of the people here weren’t familiar with Food Not Bombs and were surprised by the lack of a sermon and more relaxed environment. It was fun. We are going to go over it tomorrow at the meeting and figure out how to make it better and be better prepared.

http://www.foodnotbombs.net/
http://www.ebfnb.org/

A-Zone of our own

(Dis) Connection was “a networking journal for radical collectives and infoshops.” The second issue was written by Chicagoans, and was largely about the Autonomous Zone Infoshop, a collectively run space that operated in the northwest side of Chicago for over ten years in five of its own storefronts and in the back room of another Collective’s space. The words “Left Bank donated $50.00 to assist in our goal of one Uzi per A-Zone member” on the inside cover of the November ‘94 issue instantly sparked my interest. Left Bank Books is a Collectively run, Leftist bookstore in Seattle which has been going since 1973. Successive issues were done in turn by the various cities that had collectives that were part of the project. The other Collectives were also Infoshop/radical community space Collectives that were maintaining storefronts, and thus shared common concerns about interpersonal relationships, gentrification, if paying rent to keep a space going made sense, and what not. I’d only discovered this journal when my comrade, ex-A-Zoner Rachel A., lent me two copies to help with my research for the A-Zone Essay Project. Networking with a radical organization that has been able to keep going for so long is a great opportunity, and journals are a great way to do so for people who can’t make a trip to Seattle or whatever other cities have been able to maintain such long term spaces such as May Day Books which has been going in Minneapolis since 1975.

I would Love to help try to organize a New Connections journal for Punk and/or Collective Houses, Infoshops, and other radical spaces and projects. The fact that we can use the Internet to easily distribute the journal, and allow various Collectives and independent organizers to print an appropriate number of copies and save money on shipping and share the printing costs are just two of the reasons why we can have a similar project now that could go really well. I would like to use a similar format where cities take turns publishing issues to share about the trials and tribulations in the Anti-State of their local movements, without airing too much dirty laundry. Maybe we can have a list serve for that! I would also greatly appreciate input from people who were involved with (Dis) Connection. Articles in the second issue such as “Against Half-Assed Race and Class Theory and Practice” by Ken Wong, “Gentrifuckation and White Frontier Collectives” and “On Boys In Collectives” were somewhat painful reminders about how many current Leftist activists in general, and participants in the Infoshop Movement in particular are pretty good at re-inventing faulty wheels. Bringing back these past discussions and insights is a large part of the point of that project.

When asked to be on a panel about “Zines & Libraries” at Chicago ‘Zine Fest in 2010 when I was doing the research, I made a point in inviting Ken Wong and bringing the two copies of (Dis) Connection with me, and talking about how Wicker Park was still 70% Latin@ at the time the A-Zone was there according to the journal. I brought this up while talking about the current gentrification of Pilsen, for anyone there who still might not be taking it seriously.

In the other issue of the journal I was able to check out, #3, Winter 95, one particular article stood out to me, “A-ZONE!? WHAT THE fuck?!?” The article is mostly an analysis of the discussion and its follow up, and a larger one was produced as a pamphlet, Existentialist Blues. I would Love to see a copy, and possibly include it as an appendix to a future edition of the project, or a new one. In an era of so-called “social networking” websites, these journals were a real challenge to get a hold of, and I’m sure I would have read them repeatedly if they were new, and that they would have spurred even more discussions than these old issues have recently.

It was also fascinating to see Food Not Bombs in Chicago declared dead forever. There were three different neighborhood chapters going strong when I was reading the journal years later! The death of the Earth First! Movement was also pondered in this 1990s journal, showing how we can often despair when there still is hope. The networking that came formally out of the journal culminated in Active Resistance, a series of events that were held in Chicago in opposition to the Democratic National Convention that met there in 1996. We had an Active Resistance banner hanging on the wall in the main room of the Bucktown space the whole time I was in the Collective, and the events were the stuff of local legend to me.

I had started the A-Zone Essay Project while volunteering for a space in El Barrio Pilsen, Chicago which had opened to the public as the Sowing Circle in the fall of 2008, and slowly changed to the Lichen Lending Library then La Biblioteca Popular del Barrio by the fall of 2009. I mentioned the A-Zone a great deal in meetings there, and was asked many questions which gave me the idea to put some of the history and lessons learned into print for people not involved with La Biblioteca, but other similar projects. As I’ve traveled the country since then, I’ve shared the ‘zine, The Autonomous Zone Infoshop: The A-Zone & a Decade of Anarchy in Chicago, which came out of the project, with volunteers, collective members and/or hangers-around at such projects as the Dry River Radical Resource Center, the Long Haul Infoshop, and the Taala Hooghan Infoshop. I’ve made a point of making the ‘zine available for free on zinelibrary.info where it can be read online easily or printed out.

Right now I’m mostly involved with the Taala Hooghan Infoshop in Flagstaff, Arizona, and the Collective is currently updating their 2010 DISORIENTATION GUIDE for students, which they’ve made available for free on their website, another great format which I first became familiar with while hanging around the Madison Infoshop in Wisconsin. There has been talk about making a state-wide Disorientation Guide for some time, and after I wrote the first draft of this article, there has been some talk here of making the it the first issue of this journal!

If you are interested in supporting this project, I can be reached at alextheweaver at yahoo dot com.

Free pizza for life

Free Pizza For Life
Plan-It-X/Secret Sailor Books
PO Box 2312
Bloomington, IN 47402
$5/224 Pgs.
planitxrecords@gmail.com

This book from Chris Clavin of Plan-It-X chronicles at least a decade of the author’s life along with stories of other important people in his life like Sam/Samantha Dorsett who started the label and so much more (Sam had transitioned to become Samantha during their life). It felt very honest and open and had many intense moments for me because I had similar experiences with pop-punk, soda, eating pizza and trying to find spaces for myself where I could connect to people in a real way. The letters are a nice touch and really made me appreciate the very hands-on approach that Clavin talks about in the book. This book, for me, is so much more than stories of dumpstered pizza, which are in themselves full of vital scam info for intrepid freegans. Inexpensive and cute(!) in keeping with the spirit of Plan-It-X (DIYOD) and worth reading despite the many word usage errors…fucking spellcheck

infoshop update: changes to the 2013 Organizer

Social networking can’t just happen on-line — people everywhere yearn to create face-to-face communities in the real world. Against all odds, thousands of people scattered hither and yon are creating community spaces, DIY bike shops, and bookstores to host shows, discussions, meetings, and the personal interactions that keep us human. Here are some radical spaces we heard about too late to include in the 2013 Slingshot organizer, plus some corrections. Check them out. Let us know if you start one. We periodically post updates on our website slingshot.tao.ca.
Centro Social CCC – San Juan, Puerto Rico
A social center with a library and zines that hosts events. 1657 Ave. Fernández Juncos, San Juan, Puerto Rico 00909 infoshopsanturce.wordpress.com
Owl Farm – Nashville, TN
A new show and meeting space with a music, book and zine shop. 811 Dickerson Pike Unit I, Nashville, TN 37207
Hazardous Materials Zine Shop – Richmond, VA
A zine shop with books, posters, patches and a writing workspace that hosts workshops on zine making and writing. Open Thur – Mon 1-6 pm. 1806 Currie St. Richmond, VA 23220 hazardousmaterialsrva.wordpress.com
The Seed – Lancaster, Pennsylvania
A worker-owned vegetarian cafe and community space. 52 N. Queen Street Lancaster, PA 17603 theseedlancaster.com theseedlancaster@gmail.com 717-945-5787
Shades of Afrika – Long Beach, CA
An Afrikan-centered book & art store and cultural center that hosts events and 
study groups. 1001 East 4th St. Long Beach, CA 90802 562-436-2210 www.shadesofafrika.com
Portland Button Works – PDX, OR
A zine and button shop and mail order where you can make your own buttons. 1322 N Killingsworth St., Portland, OR 97217 503-922-2684 portlandbuttonworks.com
Noisebridge – San Francisco, CA
An educational hackerspace that provides tech resources and meeting/event space. 2169 Mission St. San Francisco, CA 94103 415-738-2341 www.noisebridge.net
The Roosevelt 2.0 – Tampa, FL
A community space that hosts music, art and events. 1812 N. 15th St. Tampa, Florida 33605 813-248-1904
Rag and Bones Bicycle Cooperative – Richmond, VA
A volunteer-run bike cooperative that rebuilds bikes and provides tools, shop space, parts and info to help people learn to fix their own bikes. 1320 School St. Bay 2, Richmond,VA 23220, ragandbonesrva.wordpress.com
Bike Forth – Davis, CA
A volunteer-run DIY bike repair shop where folks can use tools and learn to fix their own bikes. 1221 1/2 4th St. Davis, CA 95616
Rusty Spoke Bicycle Collective – Phoenix, AZ
A volunteer-run DIY bike shop and community space that provides bicycle work space and tools, recycles bikes, and hosts events. They have a women/trans workshop weekly. 1023 Grand Avenue, Phoenix, AZ 85007 www.rustyspoke.org (Entrance is through the alley between Taylor and Fillmore).
Acrata – Bruxelles, Belgium
A radical lending library with an archive and bookshop offering zines and books in English, French and Flemish about regional issues. They host a monthly vegetarian BBQ in the street. Highly recommended. 32 Rue de la Grande Île 1000 Brussels, Belgium www.acrata.be, acrata@post.com
The Tempest – Berlin, Germany
A multilingual radical library that has a lot of info about European radical activity and hosts events. Open Tue/Thu 4-8 and Fri/Sun 2-6. Reichenbergerstr. 63a 10999 Berlin, Germany tempestlibrary.com
Changes to the 2013 Organizer
As soon as we took the organizer to the printing press, many people started emailing us corrections and updates that were too late. Please hand write these in your organizer . . .

The Community Center Coalition in Lancaster, PA is closed.

The Minnehaha Free Space moved after we went to press. Their new address is 3747 Minnehaha Ave. S. Minneapolis, MN 55407 (mailing address: PO Box 8222, Minneapolis, MN 55408). They also have a phone number now: 612-729-3733.

We didn’t include the Grease Pit Community Bike Shop because we didn’t know they had a new address. They are now at 2750 Bloomington Ave. Minneapolis, MN 55407 greasepitbikes.com

The Bellingham Alternative Library moved after we went to press so the address published in the organizer is wrong. They are now at 306 Flora St. Bellingham, WA 98225.

The Farside in Tallahassee, FL has closed.

A lot of projects operate out of the 27 Social Center in Denver. We didn’t list all the names of the individual projects but one is the Denver Zine Library and they have this website: denverzinelibrary.org

We listed the address to Barricade Books in Melbourne Australia but they have since been evicted and are looking for a new location.

We didn’t list the Edmonton Small Press Association because they were between locations. Their new address is: 11336 101 St. Edmonton, AB T5G 2A7 Canada. Their phone number and PO box remain the same: 780-434-9236, P.O. Box 95086 (Whyte RPO – 8065 104 St.) Edmonton, Alberta T6E 4E3
On-line Resource

Neil wrote us to say that since 2007 he has maintained an international database of DIY and radical spaces at dodiy.org. Check it out. We’re going to try to check it when we work on the 2014 organizer to see if we can add some more contacts.

PDX Bike Swarm: pedal power to the people

PDX Bike Swarm is a group of Portland, OR (PDx) cyclists using the bicycle as a means to empower anarchists, activists and underserved citizens, and to challenge the idea and use of public spaces. The group began around last year’s Occupy Portland, when it created a buffer zone between protesters and the police just as eviction notices were about to be served. The swarm created a moving buffer between police and the encampment area, which kept the protest more peaceful than hostile, even though the police did clear out the area eventually. PDX Bike Swarm is kind of like Critical Mass in that it is a peaceful protest promoting bicycle use and safety with one simple message to drivers: share the road. But the two vary greatly in mission and riding technique.

A bike swarm congregates in areas where social and political injustices can be found. PDX Bike Swarm has no fixed leaders. People who call a particular swarm direct the swarm along a predetermined area of attack and will call in for help as needed. The beauty of the swarm is that it uses the bicycle — a slow-moving, emission-free, legal mode of transportation — to protest and protect the public and the use of public spaces, by defying ill-conceived notions of how the public is expected to behave in a public space.

Besides Occupy Portland, PDX Bike Swarm has protested police violence, homelessness and hunger, and rode in opposition to the Columbia River Crossing, a proposed 10-12 lane, nine-mile long freeway that will cost 4-10 billion dollars to build. Despite the city’s flourishing bicycle community, Portland cyclists are still overrun by automobiles and auto-centric transportation systems.

Every city deals with these issues. The push for more highways and faster commutes for drivers supersedes the need for livable urban communities and safe roads for everyone to use.

Other swarm groups have formed in Salt Lake City and London since the inception of PDX Bike Swarm, as well as groups with similar missions, including Bike Bloc in Seattle and Occupy Wall Street Bike Coalition. PDX Bike Swarm modeled their own strategy after the work of San Francisco Bike Calvary, which started in 2003 with a protest against the invasion of Iraq. The cavalry worked at the protest as bike messengers, riding around to find where police were staging and then riding around informing protesters of their whereabouts.

PDX Bike Swarm has only two rules: bring a bike and be awesome.

*Bring a Bike* – This one’s a no brainer. You need a bike to swarm. Also, bicycle safety is key in all rides. Make sure your bike works properly, wear a helmet and use bike lights at night.

*Be awesome* – The sky’s the limit on how to be awesome during a bike swarm event. Some cyclists ride wearing crazy outfits with musical instruments in their bicycle baskets or signs. Or whatever else. Be creative. Being awesome also means being ready to join the swarm when needed. Active involvement by group members is necessary for a successful swarm. PDX Bike Swarm has ridden in groups ranging from three cyclists to 100. Several cyclists are needed to form a swarm, especially during a ride where additional cyclists may be called in — from home or wherever else — to assist with a bike swarm event when a situation gets hostile, like during Occupy Portland.

*Strategy Meetings* – In Portland, strategy meetings occur before bike swarm events to discuss the group’s plan of action. Meetings usually occur on a weekly basis, in informal meeting areas like bars or whatever else is suggested. Those interested in getting involved can sign up to join the swarm’s Google group. Meetings and other bicycle-related news and events are constantly posted in the group.

*How to start a swarm*- Anyone can start a bike swarm, anywhere in the world. All you need is a bicycle and a strategy and some members. To start a successful swarm, connecting your bike swarm online is a good idea. Forming a Facebook or Google group is a simple way to meet new members and organize events and meetings online. You could also make fliers for swarm rides and meetings and post them in area around your city frequented by cyclists to attract new bike swarm members. Creating a design or symbol is helpful when promoting your bike swarm online or in your community, and it could also be used to make stickers, buttons and t-shirts.

Hot Dates

October 18 – 22
Radical Mycology Convergence – Port Townsend, WA radicalmycologyconvergence.com

October 19 – 21
Mountain Justice Fall Summit Rock Creek, WV www.mountainjustice.org

October 20 • 12 – 6
Southeast Zine Fest – St. Charleston, SC southeastzinefest.com

October 21 • 7:30 pm
Long Haul Oral History project on The Mission Yuppie Eradication Project – 3124 Shattuck, Berkeley thelonghaul.org

October 26 • 6 pm
San Francisco Critical Mass Halloween bike ride – dress up/gather@Justin Herman Plaza

November 9 – 11
Boston Anarchist Bookfair – Simmons College bostonanarchistbookfair.org

November 9 – 11 • 8 pm
East Bay Bike Party – start location TBA eastbaybikeparty.wordpress.com

November 10
Carrboro, NC Anarchist Bookfair carrboroanarchistbookfair.wordpress.com

November 16 – 18
Protest School of the Americas – Ft. Benning, GA soaw.org

November 21 • 7:30 pm
Long Haul Oral History project on The 1999 protests that Shutdown the WTO – 3124 Shattuck, Berkeley thelonghaul.org

November 23
Buy Nothing Day in N. America (Nov. 24 in UK)

December 1 • 11 – 6 pm
East Bay Anarchist Bookfair – Conversations & Books- Oakland, CA eastbayanarchist.com

December 8 • 10 – 5
East Bay Alternative Book & Zine Fest – eastbayalternativebookandzinefest.com

December 8
Humboldt Anarchist Bookfair – near Eureka, CA humboldtgrassroots.com/hg

January 19 • 3 pm
Slingshot article deadline for issue #112

January 20
Application deadline for the Montreal International Anarchist Theatre Festival (May 21/22) anarchistetheatrefestival.com

March 16 – 17
Bay Area Anarchist Book Fair – San Francisco new location 14th & Mission bayareaanarchistbookfair.wordpress.com

Zine Reviews

These publications are often made on a tight budget and a small run. By all means contact them to receive their goods but be cautious of a couple items. Not all publications will send a free copy to prisoners. You all are the most persistent of Slingshot readers who actually write people. Most of the responses come from you, so thanks. Don’t expect them to give you a publication for nothing. Consider offering to contribute content in exchange for their work. Ask what they would like you to give — words, art, news — and send it to them. Also if you are reading this a year or so after the Slingshot’s print date, send a letter of inquiry before you send money, to make sure they’re still there.

PEOPS #7
PO Box 1318 Cooper Stn. NYC, NY 10276 fly@peops.org
A gallery of outcasts and rebels with brief candid biographies. Or maybe you can consider it as trading cards of feral creatures with face tattoos, dreads, exotic piercings; musicians of acquired tastes, and squat puppies. This has been a staple of underground art for close to 20 years now and I am used to being bored by its familiar art and narratives. But once I set myself down to really look at these people I find that this work really animates the subjects and makes them seem thoughtful and likeable. This issue covers 35 people in the arts, on the streets and in community spaces. The stories these Peops tell create a subway map of sorts, capable of guiding both locals and tourists into the thick wilds of underground culture.
AB #13 May 2012 (2 for $2)
c/o Lisa Ahne Po Box 181 Alsea, OR 97324
Every inch of page space is maximized here which is not unusual for the obsessive compulsive nature of many zines — but in this case it represents the writers’ approach to living off the grid, frugally and in transit. This is made by the same people who do Dwelling Portably, which covers similar territory. The 16pgs of AB mostly act as a message board where various people give short bursts of advice and insights to alternative living in all sorts of places (Arizona, Eastern Washington, on a boat off the coast of Florida). The mosaic of voices is made more mysterious at times by the coded language and descriptions to strange projects. People acclimated to tweeter speak will feel at home as well as the seasoned pros in “How to Live Better for Less.” The general tone is not complacent with today’s consumer culture, and most of the people have genuine hope in seeing a world from a different angle. Before we had the internet, there were many publications that provided this kind of service — I say it’s still needed.
Bitch King #3,4,5
madame.angela.chaos@gmail.com
This is the work of people running and hanging out at the Blood Orange Info Shop in Southern Ca. There is urgency to the writing as it uses a plain and direct language. Resistance is a major topic as well as the meaning of being queer in an oppressive environment. Issue #5 is quarter size with manifesto type content throughout it. There’s poetry in #3&4 that has some revolutionary sentiments — but also some eros-oriented words. The art seems mostly taken from kid’s books, giving it a feeling that it was quickly thrown together. Though this might not sell to some people, have in mind quickly thrown together zines usually respond faster to current events.
Muchacha #3 $1
muchachafanzine.tumblr.com
A mermaid adorns the cover with an ocean of ideas inside. Like a coral reef, there’s several pages of busy action to fill the eyes with complex collages, essays on current events, quotes, lists of cool bands, inspired lyrics destroying American Idol, historical sketches of activists, and manifestos. There are a few hands in the works, but the guiding force is one person focused on feminism and her family’s roots with Mexico. She started this zine as an endeavor to help represent a new movement called Feminism Is Not Dead (F.I.N.D.), Riot Grrrl being a major influence. This is an ideal publication to absorb during long waits at the DMV, while train-hopping, or during a life of working for real political change.
AVOW #24 $3
c/o Keith Rosson 1725 E. Linnwood Milwaukee, WI 53211 keithrosson.com
This is a sharp looking thing. It has the characteristics of where Cometbus left off in the late 90’s. The editor seems to be a DIY design nerd, given that his layouts could make people drool. He also fills the space with his unique style of writings and comics. The writing has a lot of personal introspection seeping from the pages. A record review will turn into an autobiographical flashback. This was made at a time of great change for the writer, and he sat with the content awhile before sharing it with us. The death of his father, moving, finding work, and quitting smoking fulfills the dramatic arch. Lots of pain and growth presented in a work that is both scruffy and slick.
Pipe Bomb #43
228 E. Clayton St. Athens, GA 30601 zinepipebomb@gmail.com
Brave crude comics fill the pages with various atrocities and fantasized nightmares. Images of punks, zombies, and body fluids all strung together with home cooked nursery rhymes. It’s all drawn by hand with varying levels of skill and time commitment. This zine has come a long way to remain straight forward and consistently be a labor of fun. I get the impression the editor has a hundred notebooks that she fills as the party rages around her, and later she giggles over the product.
Zine In Progress (ZIP) #2 $7(trade of comparable worth) zine.noisebridge.net/zip
PO Box 420051 SF CA 94142-0051
A space will inform what kind of work is made there. Check out the Noisebridge hacker space in SF; a fucking mind blowing endeavor to make you happy for revolution. This publication just bursts with active minds engaged with computers, potty humor and an impressive display of intelligence. Each page is intensely alive whether it is an interview with a Noisebridge regular or a page of goofing off. Of course, all the content is also available online.
Fluke #10
PO Box 24957 Tempe, AZ 85285
A music publication made on offset so it looks really fancy. They cover the punk scenes of the Bay Area and Arkansas. This issue is mostly interviews — the 2nd time in its 20 years of publishing. The majority of the interviews are conducted at exciting events so are pretty thin content wise. The value with this kind of dialog is in reading people’s quick-witted attitudes. A couple of the other interviews are from quieter environments but over all these people don’t seem to catch me. The conversations often look at punk rock and how it changed their lives, but I’m not sure if I’m into their definition of punk. Most of what they have to say isn’t too interesting, which is sad since so much effort went to making this.
Degenerate #10 $2
PO Box 3272 Berkeley, CA 94703 degeneratezine@gmail.com
A music zine that takes a chance with its approach. This issue contemplates, “Each man must kill the thing he loves,” and uses that idea to look at the deadening process of putting your ideas into records and zines. An interview with Meredith Graves of the band Shoppers consists of her analyzing the editor’s dream and doing word associations. There’s also reviews that are thoughtfully written and weird clip art. This is made by a shit worker of Maximum Rock n’ Roll and in some ways exhibits what’s missing from that established monthly.
High On Burning Photographs #8
c/o Ocean Capewell PO Box 40144 Pittsburgh, PA 15201 escape_well@yahoo.com
The introduction says this issue aims to help people in the current hard times. The whole zine gives a first person account of recovering from emotional devastation. A really honest opening up that peers into issues of broken relationships, abuse, and friendships. There’s a radical perspective guiding everything but one that doesn’t rely on canned slogans to answer to the issues. Instead the writer endeavors to understand the situation. The writing is enjoyable and doesn’t gloss over things, which tends to happen with personal zines. The introspection of a failed love even makes its way into a vignette/report of the Occupy Pittsburgh PA camp. This person also does a zine on carpal tunnel tendonitis and how to treat it.
No Fascism in the New Wave $5
c/o Goteblud 776 Valencia St. SF, CA 94110
This is put together by a radical media savvy proprietor of a store that deals with antique zines. This is a zine of clippings from rare publications put out in the late 70’s and early 80’s. The content looks at the then burgeoning punk scene and how it affected women, queers and people of color. It’s strange how studying history often reveals current events…a rising right wing, crashing economy, and a new music being made that defies categories. This makes studying history more like studying a mirror.
The Radvocate $2
3425 University Ave. Ste. 1430 San Diego, CA 92104
A free-for-all literary journal. This issue has 8 authors and 5 artists contributing to the delinquency of your mind. The randomness creates a hodge-podge of voices and approaches. The pages have an article on the scandal of a sports coach covering up child molestation. A travel story of skater kids going to Switzerland and being assholes. There’s also poetry, and other impressionistic writings that fill the pages. The writers are not particularly radical, but rebel in their own way. As one of them writes, “I believe rules should be challenged from now and then. Preferably now.” This zine seems so open it looks like you could be in the next issue.
Arming The Stripper
dkordani@gmail.com
I love zines for moments like when the page has a bit of wisdom that blatantly strays from the established narrative of the rest of the pages. In this case there is a nicely decorated message stating, “Burning cop cars are a girl’s best friend” just hanging out in the layout. A quarter size multi-colored wonder that opens a window to the world of Por(n)tland’s Smut Industrial Complex. The scenes behind the sexy dance aren’t pretty. Unpleasant and boring moments bring out the real characters that populate the sleazy dives. The oddball customers, club owners, and the workers struggling in a shitty low wage existence are accounted for with the damages they make on an up-and-coming young lady. The zine has random images from mainstream porn and a barely functional typewriter tells the story — with typos. But what shines is the writer’s attitude and style. The writing is sharp and enthralling, yet the whole thing is over pretty fast.

ROT #4 NOT WRITTEN YET MAYBE 2”
c/o Witch Club Po Box 29335 Providence, RI 02909

Don t work so hard – redefining productivity

Note: our computer is not allowing us to include apostrophes in the text, so we have removed all apostrophes from the following text:

One of the most notable features of capitalist domination is the nature and necessity of work. Most adults spend most of their time and energy working; selling themselves for a wage and trying to meet goals they have not chosen. Clearly the experience of work is very different depending on where someone is and what they are doing, but it always takes our time from us and often links a sense of self-worth and respectability to the efficient execution of a job. The work ethic embeds the values of the system into the stories we tell ourselves about what is good and bad; it implies that being hard working (productive; efficient; disciplined) is better than following our desires or being critically engaged with the world. Like other ideologies, it grounds people who are afraid of ambiguity and gives them something to do every day so long as they are employed. What we do “for a living” comes to define us socially as we move through life whether or not it is connected to our interests. Even when the work we do does relate to something we are passionate about, it still serves, in its daily grind, to alienate us from our enthusiasm and limit the way we are able to think about what is possible.

The work machine is more all-encompassing than the experience of working; it creates a situation where we cannot easily satisfy our physical and emotional needs without a job and limits the ways in which we are able to enjoy time off. Work and leisure are two sides of the same machine, the lived manifestation of the production-consumption engine at the heart of capitalism. Leisure activities serve as a release valve for the pressure of work, encouraging people to associate satisfaction outside of work with products created by it. Whereas discipline and productivity are encouraged at work, distraction and consumption become the easy habits of leisure. Desires for products and mediated experiences are created and satisfied while people are encouraged to forget that they might desire to escape work and leisure altogether.

Many have described this problem and tried to posit elegant solutions, from Fourier s concept of passional attraction to Black s exhortation to be playful in “The Abolition of Work”. Recognizing our domination and imagining more joyful alternatives is interesting but figuring out how to motivate ourselves in the present without falling into the habits of work and leisure is not so clear. It is easy to say that we must learn to embrace a free sense of play rather than the moribund cycle of work and leisure; to follow desires that are not addressed by the system we reject. Practically, however, it has been difficult for me to distinguish my “authentic desires” from those that have been fed to me by capitalism or to determine whether my actions conform to the cycle of work and leisure or transcend it.

When I have tried to limit my interaction with the work machine, either by taking part-time, non career oriented jobs or finding ways to extend periods of planned or unplanned joblessness, I have usually made some attempt to reject concepts that I associate with the logic of work and to prioritize and embrace the things that bring me joy. I have tried to pursue my passions, enjoy my body, connect with people and follow my thoughts wherever they go.

The problem is that some of my desires need a regular focused practice to be achieved meaningfully. Without strategies in place for overcoming obstacles, I have tended to take the path of least resistance, indulging my most easily satisfied impulses. This feels good for a while, but frequently leaves me in a place that I do not find particularly interesting; unable to get through the books I want to read or make headway on the pieces I want to write. I end up feeling adrift; unwilling to infuse meaning into my life by accepting the tenets of the system and unable to figure out how to motivate myself without structures. I do not regret seeking to satisfy sensual desires and embrace self indulgence, but without a way to focus on other kinds of projects, the conversations, stories, and sexual pursuits become dull and rather than freeing myself from the machine, I find myself more completely ensnared.

Some people avoid slipping into aimless states of leisure by applying a strong work ethic to their non-work projects. They avoid critiquing the theoretical underpinnings of the work ethic and focus instead on rejecting the system s attempt to treat unpaid endeavors less seriously. This can be successful in a way but for most people the energy needed is unsustainable and it becomes more difficult to slip out of work mode when it is time to relax. Whether we struggle to buckle down and complete projects because we have not figured out how to be productive outside the context of work or prioritize getting things done so much that we do not examine the assumed logic that drives us for fear of breaking our momentum, we are stuck.

All desire has become tainted by the logic of capital; it is impossible to exist outside of the machine. This means that making decisions about which desires we pay attention to and how we choose to pursue them is not about escaping the system of work and capital unscathed but finding a way to live defiantly in it s midst; embracing the power we have to shape the stories we tell ourselves about what is necessary and important. In this context, the story about how all the tools that we might use to motivate ourselves should be discarded because they resemble the system s methods of control is just as useless as the story about how the machine can be dismantled without questioning its logic.

A more useful story is one that allows us to take apart the tools of the system and use some of the pieces to build new tools for our own autonomous purposes. Abandoning the complete rejection of concepts like self discipline, efficiency and productivity is not the same as the uncritical acceptance of these things as they are used by capitalism and being serious about our passions does not exclude absurdity, joviality, enjoyment, or a sense of play.

Devoting time, energy and resources to projects outside of institutions like schools, jobs or businesses can be difficult. Some people may be able to create a solitary practice of getting shit done through sheer will but most of us need some variety of structures and deadlines (even if they are self imposed) in order to meet our goals. My big non-work projects right now usually involve reading, research and writing. Setting up or joining established reading and writing groups with other people who have similar goals is one thing that helps me develop habits of taking these things seriously. Figuring out which alternate structures will best support our enthusiasms and cultivate habits of getting stuff done without amplifying the logic of the work machine is a process of getting to know ourselves honestly and having a clear sense of what we want to do.

I am for the creation of moments worth living and dying in. I want to experience the indulgent pleasure of a vacation and the accomplishment of a productive day at work every day. Rejecting the division between work and leisure necessitates the destruction of both. Work has already taken so much of our time, the projects that interest me are the ones that do not feel like drudgery. Finding and exploiting situations where we can transcend the boredom of the machine allows us to develop practices of taking things seriously and getting stuff done that amplifies our enjoyment of and connection to the world.

Why anti-authoritarians are diagnosed as mentally ill

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In my career as a psychologist, I have talked with hundreds of people previously diagnosed by other professionals with oppositional defiant disorder, attention deficit hyperactive disorder, anxiety disorder and other psychiatric illnesses, and I am struck by (1) how many of those diagnosed are essentially anti-authoritarians, and (2) how those professionals who have diagnosed them are not.

Anti-authoritarians question whether an authority is a legitimate one before taking that authority seriously. Evaluating the legitimacy of authorities includes assessing whether or not authorities actually know what they are talking about, are honest, and care about those people who are respecting their authority. And when anti-authoritarians assess an authority to be illegitimate, they challenge and resist that authority — sometimes aggressively and sometimes passive-aggressively, sometimes wisely and sometimes not.

Some activists lament how few anti-authoritarians there appear to be in the United States. One reason could be that many natural anti-authoritarians are now psychopathologized and medicated before they achieve political consciousness of society*s most oppressive authorities.

Why Mental Health Professionals Diagnose Anti-Authoritarians with Mental Illness

Gaining acceptance into graduate school or medical school and achieving a PhD or MD and becoming a psychologist or psychiatrist means jumping through many hoops, all of which require much behavioral and attentional compliance to authorities, even to those authorities that one lacks respect for. The selection and socialization of mental health professionals tends to breed out many anti-authoritarians. Having steered the higher-education terrain for a decade of my life, I know that degrees and credentials are primarily badges of compliance. Those with extended schooling have lived for many years in a world where one routinely conforms to the demands of authorities. Thus for many MDs and PhDs, people different from them who reject this attentional and behavioral compliance appear to be from another world — a diagnosable one.

I have found that most psychologists, psychiatrists, and other mental health professionals are not only extraordinarily compliant with authorities but also unaware of the magnitude of their obedience. And it also has become clear to me that the anti-authoritarianism of their patients creates enormous anxiety for these professionals, and their anxiety fuels diagnoses and treatments.

In graduate school, I discovered that all it took to be labeled as having “issues with authority” was to not kiss up to a director of clinical training whose personality was a combination of Donald Trump, Newt Gingrich, and Howard Cosell. When I was told by some faculty that I had “issues with authority,” I had mixed feelings about being so labeled. On the one hand, I found it quite amusing, because among the working-class kids whom I had grown up with, I was considered relatively compliant with authorities. After all, I had done my homework, studied, and received good grades. However, while my new “issues with authority” label made me grin because I was now being seen as a “bad boy,” it also very much concerned me about just what kind of a profession that I had entered. Specifically, if somebody such as myself was being labeled with “issues with authority,” what were they calling the kids I grew up with who paid attention to many things that they cared about but didn*t care enough about school to comply there? Well, the answer soon became clear.

Mental Illness Diagnoses for Anti-Authoritarians

A 2009 Psychiatric Times article titled “ADHD & ODD: Confronting the Challenges of Disruptive Behavior ” reports that “disruptive disorders,” which include attention deficit hyperactivity disorder (ADHD) and opposition defiant disorder (ODD), are the most common mental health problem of children and teenagers. ADHD is defined by poor attention and distractibility, poor self-control and impulsivity, and hyperactivity. ODD is defined as a “a pattern of negativistic, hostile, and defiant behavior without the more serious violations of the basic rights of others that are seen in conduct disorder”; and ODD symptoms include “often actively defies or refuses to comply with adult requests or rules” and “often argues with adults.”

Psychologist Russell Barkley, one of mainstream mental health*s leading authorities on ADHD, says that those afflicted with ADHD have deficits in what he calls “rule-governed behavior,” as they are less responsive to rules of established authorities and less sensitive to positive or negative consequences. ODD young people, according to mainstream mental health authorities, also have these so-called deficits in rule-governed behavior, and so it is extremely common for young people to have a “duel diagnosis” of AHDH and ODD.

Do we really want to diagnose and medicate everyone with “deficits in rule-governed behavior”?

Albert Einstein, as a youth, would have likely received an ADHD diagnosis, and maybe an ODD one as well. Albert didn*t pay attention to his teachers, failed his college entrance examinations twice, and had difficulty holding jobs. However, Einstein biographer Ronald Clark (Einstein: The Life and Times) asserts that Albert*s problems did not stem from attention deficits but rather from his hatred of authoritarian, Prussian discipline in his schools. Einstein said, “The teachers in the elementary school appeared to me like sergeants and in the Gymnasium the teachers were like lieutenants.” At age 13, Einstein read Kant*s difficult Critique of Pure Reason — because Albert was interested in it. Clark also tells us Einstein refused to prepare himself for his college admissions as a rebellion against his father*s “unbearable” path of a “practical profession.” After he did enter college, one professor told Einstein, “You have one fault; one can*t tell you anything.” The very characteristics of Einstein that upset authorities so much were exactly the ones that allowed him to excel.

By today*s standards, Saul Alinsky, the legendary organizer and author of Reveille for Radicals and Rules for Radicals, would have certainly been diagnosed with one or more disruptive disorders. Recalling his childhood, Alinsky said, “I never thought of walking on the grass until I saw a sign saying *Keep off the grass.* Then I would stomp all over it.” Alinsky also recalls a time when he was ten or eleven and his rabbi was tutoring him in Hebrew:

“One particular day I read three pages in a row without any errors in pronunciation, and suddenly a penny fell onto the Bible . . . Then the next day the rabbi turned up and he told me to start reading. And I wouldn*t; I just sat there in silence, refusing to read. He asked me why I was so quiet, and I said, *This time it*s a nickel or nothing.* He threw back his arm and slammed me across the room.”

Many people with severe anxiety and/or depression are also anti-authoritarians. Often a major pain of their lives that fuels their anxiety and/or depression is fear that their contempt for illegitimate authorities will cause them to be financially and socially marginalized; but they fear that compliance with such illegitimate authorities will cause them existential death.

I have also spent a great deal of time with people who had at one time in their lives had thoughts and behavior that were so bizarre that they were extremely frightening for their families and even themselves; they were diagnosed with schizophrenia and other psychoses, but have fully recovered and have been, for many years, leading productive lives. Among this population, I have not met one person whom I would not consider a major anti-authoritarian. Once recovered, they have learned to channel their anti-authoritarianism
into more constructive political ends, including reforming mental health treatment.

Many anti-authoritarians who earlier in their lives were diagnosed with mental illness tell me that once they were labeled with a psychiatric diagnosis, they got caught in a dilemma. Authoritarians, by definition, demand unquestioning obedience, and so any resistance to their diagnosis and treatment created enormous anxiety for authoritarian mental health professionals; and professionals, feeling out of control, labeled them “noncompliant with treatment,” increased the severity of their diagnosis, and jacked up their medications. This was enraging for these anti-authoritarians, sometimes so much so that they reacted in ways that made them appear even more frightening to their families.

There are anti-authoritarians who use psychiatric drugs to help them function, but they often reject psychiatric authorities* explanations for why they have difficulty functioning. So, for example, they may take Adderall (an amphetamine prescribed for ADHD), but they know that their attentional problem is not a result of a biochemical brain imbalance but rather caused by a boring job. And similarly, many anti-authoritarians in highly stressful environments will occasionally take prescribed benzodiazepines such as Xanax even though they believe it would be safer to occasionally use marijuana but can*t because of drug testing on their job.

It has been my experience that many anti-authoritarians labeled with psychiatric diagnoses usually don*t reject all authorities, simply those they*ve assessed to be illegitimate ones, which just happens to be a great deal of society*s authorities.

Maintaining the Societal Status Quo

Americans have been increasingly socialized to equate inattention, anger, anxiety, and immobilizing despair with a medical condition, and to seek medical treatment rather than political remedies. What better way to maintain the status quo than to view inattention, anger, anxiety, and depression as biochemical problems of those who are mentally ill rather than normal reactions to an increasingly authoritarian society.

The reality is that depression is highly associated with societal and financial pains. One is much more likely to be depressed if one is unemployed, underemployed, on public assistance, or in debt . And ADHD labeled kids do pay attention when they are getting paid, or when an activity is novel, interests them, or is chosen by them (documented in my book Commonsense Rebellion).

In an earlier dark age, authoritarian monarchies partnered with authoritarian religious institutions. When the world exited from this dark age and entered the Enlightenment, there was a burst of energy. Much of this revitalization had to do with risking skepticism about authoritarian and corrupt institutions and regaining confidence in one*s own mind. We are now in another dark age, only the institutions have changed. Americans desperately need anti-authoritarians to question, challenge, and resist new illegitimate authorities and regain confidence in their own common sense.

In every generation there will be authoritarians and anti-authoritarians. While it is unusual in American history for anti-authoritarians to take the kind of effective action that inspires others to successfully revolt, every once in a while a Tom Paine, Crazy Horse, or Malcolm X come along. So authoritarians financially marginalize those who buck the system, they criminalize anti-authoritarianism, they psychopathologize anti-authoritarians, and they market drugs for their “cure.”