Book Review: What Does Justice Look Like? The Struggle for Liberation in Dakota Homeland by Waziyatawin, Ph.D.

Book Review: What Does Justice Look Like? The Struggle for Liberation in Dakota Homeland by Waziyatawin, Ph.D.

Reviewed by A. Iwasa

Living Justice Press 2093 Juliet Ave.  St. Paul, MN 55105

This is one of the books I picked up after leaving the Sacred Stone Spirit Camp in an effort to try to contextualize the struggle against the Dakota Access Pipeline (DAPL) within the history of genocide against Native Americans.

This is the runaway best book I’ve ever read about Minnesota, and like most good books, offers people tons of options to follow up with, in this case with both sources cited for further research and models for restorative justice.

This book should be required reading for every settler in Minnesota, and we need to be seeking out similar books for those of us who dwell elsewhere in the United States and trace our ancestry from over seas.

I believe this book warrants a second reading on my part, being both dense and devastating in its information, but only 192 pages and technically easy to read. Some of the other books I’ve been reading to help with this research include Lies My Teacher Told Me:  Everything Your American History Textbook Got Wrong by James W. Loewen, 1491:  New Revelations of the Americas Before Columbus by Charles C. Mann and Cadillac Desert:  The American West and Its Disappearing Water by Marc Reisner.

 

Book Review: Homunculi: A faked conversation between Eggplant and Steve Brady

Homuncula

By John Henry Nolette

364 pages $19.95 Black Powder Press

Steve: Amidst the looming entry of America into World War I, an asocial, disturbed young man gets an industrial job and finds community and meaning when he connects with anarchist organizers at his workplace. His life takes a drastic turn, however, when he discovers his insatiable craving for human BRAINS. He becomes a wanderer in the still-wild places of New England, his only companionship an amorphous blob, that perhaps represents the glory and pathos of the id. Gradually, he discovers the monstrous entities at the brink of our perceptions that really rule our world.

Egg: On the surface this a horror novel. The story follows a young man haunted by creatures and desires from another world. The menace is alien, and the ways of a world before civilization create havoc on America. On another level, the spasms of industrial society in the early 20th century provide another layer of horror. Law enforcement abuses dissidents and the poor, and the rich get away with literal murder—all masked by the name “Progress.” Environmental destruction, plagues and war spell out the end times, a terror that echoes from the era of the story all the way to the present.

The main character exists on the fringes by squatting, traveling off the grid, hanging out at libraries… or with HP Lovecraft…. or at a leper colony. He also frequents book fairs where he eats up the finest in radical thought. Which is fascinating, for I acquired this book at the local Anarchist book fair, where the author was in an exhausted freshness having just completed this work.

Normally John Henry is the art director for the magazine Anarchy: Journal of Desire Armed. John is determined to use art to deepen people’s appreciation of ideas and practices such as anarchy.

Steve: Yeah, anarchy shows up here. Before I launch into some obligatory literary and political critique, let me say that as my intro suggests, this book is FUN. If like me, you’re interested in early 20th century pulp fiction and anarchism, this novel is a gold mine from a fellow fan. Don’t judge this book by its Gothic cover; it gets pretty darn playful with its subjects. Did you think that about the horror themes?

Egg: The horror here is fine I suppose. I felt creeped-out for a minute but the disturbing scenes and ideas were so consistent throughout the book that it normalized the strange. Other readers have a different take-home. John assures me that the passages featuring brain eating has change his stature in some polite circles. The monsters come early and persist throughout. Perhaps a gradual approach could really insinuate the shivers.

There are also passages where it seemed the writing slipped between the sort of language people spoke 100 years ago to the kind of shit people are saying now. But will modern readers sit through the cumbersome language of the 19th century??? probably only a lunatic fringe.

Steve: That fringe might be me. When I finally got to reading Wells, Verne and Stoker, I was hella impressed. They ain’t called classics for nothing.

At first I didn’t know whether the Homuncula style was intentionally retro, or the result of a new writer on a very small press. No modern novel would start with “I was born” (Homoncula is in first person), and expound on history and faux anthropology without at least a half-hearted effort to tie it into the story. Yet in reasonable time I determined that the style was intentional, both from the overall competence—clean editing with only an occasional anachronism—and phrases like “my dear reader.” If you liked books better 100 years ago, dig in.

Egg: I wasn’t as sidetracked by that history and faux anthropology, but I had a criticism. The main character Robert is intensely into current events, radical politics and ancient cultures. This evidently is also the author’s interests for much of the book acts as a sort of a processing of factoids that John Henry has amassed. Homuncula’s narrator then has the benefit of 90 years of making sense of the events that he is observing as they unfold. Why not have the main character only receive part of the story, get unreliable info or mere rumor? My understanding of history is that often initially most facts are not known and people’s perception of events are wrong.

This is a minor complaint especially in regards to an artist’s first work. Did you not think this way or just cut him slack?

Steve: I thought the presentation of the history and faux anthropology, aka the anarchy and the horror, got hampered by lack of cohesion between them.

As the theme suggests, this is heavily inspired by HP Lovecraft—without apology, but striving to acknowledge Lovecraft’s … ahem … conservatism (although Lovecraft’s fanatical anti-Black views are not discussed). What is a radical Lovecraft fan to do? The author hopes to make the connections between individualist strains and influences in anarchism—Nietzsche, Stirner—with both the social anarchism of the proletarian unrest of the period, and the depraved egomania of pulp horror.

That unified field didn’t quite emerge for me. First, the style shifts depending on the emphasis. There’s Lovecraft-ish lines like “I saw monstrous, blasphemous things of every conceivable size and shape.” Monsters that would be cute enough on Sesame Street hopefully evoke horror through blunt adjectives (though I once shared this common critique of Lovecraft, I’ve learned this works great in audiobook).

Then when, only a few pages away from that, radicalism is the focus, there’s impersonal history lessons: “The anarchist located the problem in the very organization of society itself, exposing institutions as a vast system of control imposed on the masses by the elite, instilling and ingraining capitalist values, myths, and morality and normalizing, day after day, the hierarchies of class.”

Occasionally John tried to connect it all; the monsters will exterminate us unless we overcome coercive authority. But I craved a real synthesis—I missed my conversations with Emma back in the day, when she’d reference Nietzsche and Tolstoy in the same breath, and even if I didn’t understand how it all was one, she spoke with such heart that it made no sense to point out any logical contradictions.

I’d also like to see more focus on the paradox that anarchism in all its stripes, the most social of philosophies, attracts so many asocials and misfits. Even if the the author isn’t there yet, he’s on the right track. This is a first novel as far as I know, and I think John will go further combining these themes in fiction. I’m psyched to see what comes next. And this is a fun book.

Egg: Homuncula is an independently published work that took several years of thought and experience to make its way to us. I could write a long article detailing the hardships, heart break and resistance that got it to us by 2016. Knowing the back story of this book makes holding the physical thing precious to me.

We’ve discussed how this work delivers classic horror and anarchist intelligence, but there’s more, not evident by the cover and blurbs. Passages that describe the rural landscape of the North East U.S. are vivid, the author knows this region like his own finger prints. The segment describing a blob-like creature sourced from vomit reveal a true life awe for children — including the author’s own offspring. The passionate detail to historic events, radical culture and esoteric knowledge offer a different angle than what boring historians have to offer. This book can then be described as Howard Zinn meets H(oward) P. Lovecraft.

I think Homuncula is best read if you vow not to shave or work for a month, live off the grid in a poorly constructed shack that is lighted only by candles. As the days pass and your sanity descends with Robert’s you have only the barest of food so to feel the hunger that haunts the new world as it smashes into the old world.

 

 

 

Book Review: Generation Snow

Generation Snow by Robert Wildwood

234 pages, paperback $12

reviewed by EOH

other titles by this author: “Alive with Vigor! Surviving your Adventurous Lifestyle”, “Hobo Fires”, “Unsinkable”, “shut up & love the rain”

R.W. has been working at re-programming human culture for more than 25 years, published numerous zines and books under the name Robert Earl Sutter III, Robert Rowboat, and Robnoxious.

In “Generation Snow” the earth has been thrown into perpetual summer, sea levels are at peak, all ice has melted.

Diving into the story (I had to jump over the first chapters that seemed very slow developing and didn’t catch my curiosity) I find myself in a different society, different social structure, where everyone lives in some sort of similar, equitable housing, block by block different tribes, that are all part of a huge collective, cooperatively owned cafes on every block to feed the workers, equal work opportunities, centrally organized synthesized food, a society served by ‘robo-cooks’, ‘robo-servers’, and ‘robo-docs’.

Human interaction seems to be rare and unwanted, everyone under a cloud of suspicion as the numbers of southern climate refugees (that are controlled by the black dressed officers of the tribal police) increases.

Different society?…social structure??

The main character, Duffy, has dream visions of a distant planet named Gaeiou where the climate grows steadily colder. Deep winter will soon become the permanent season. He ‘sees’ two young students there, Pagnellopy and Xippix, desperately fighting to bring the balance back, because they realize they could be the last generation with a chance to save their planet.

The “real”(?) life of Duffy entangles more and more with the fights on planet Gaeiou.

Under mysterious circumstances Duffy meets famous action artist Starblaze Sturgeon who drops the word of planet Gaeiou.

Feeling in the middle of a fight himself, but not knowing against whom or for what, and drifting apart from his once convenient life, the questions in Duffy’s head rising and swirling without a single answer: Is there a shared vision and friend(s) to trust? Is trust even possible? Is reality a staged creation in a mysterious drama? Is there a way to re-balance the planet? Is there a wisdom or older knowledge existing?

A lot more good questions are spread throughout the story, each worth of exploring my own visions, re-questioning so called beliefs and given (?) positions…..

I didn’t make it to the end of the book yet.. But don’t necessarily want to come to an end, finish ‘the chapter’, discover an answer, close the book!

I’d rather go back, re-read, experience even more questions while I re-turn the pages and STAND STILL, hang out with these questions.

Maybe when I can see we’re making some significant changes in our society, that we’re addressing our eminent demise, I will read the last few pages of “Generation Snow”.

Until then I will share the book with everyone who has a serious interest or action calling concern about climate change and the involved social structures and psychology!

Teachers, put this book on your fiction reading list!!

 

Movie Review: Dogtown Redemption

Available at www.dogtownredemption.com

Dogtown Redemption (2015) tells the story of some of the poorest of America’s poor, West Oakland’s street recyclers. It focuses on 3 such individuals and allows them to speak for themselves while capturing on film the grim realities of their day-to-day lives. It also captures their humanity, intelligence and capacity for love.

7 years in the making, Amir Soltani and Chihiro Wimbush’s first film dignifies it’s subjects without pandering to liberal sentimentalism, Christian morality or hopeless cynicism. The stories of Landon Goodwin, Hayok Kay and Jason Witt, diverse in their backgrounds but united in their determination to survive, highlight life on the lowest rung of American society as well as the callousness of those who are better off. The film also delves into the politics of gentrification, nimbyism and our culture’s pathetic reliance on police for resolving complex social problems….all hot topics as the flood of tech money washes over the East Bay and displaces longstanding communities of lesser means. The film is particularly pertinent as City of Oakland fines and restrictive ordinances shuttered Alliance Recycling in August 2016, effectively eliminating the marginal livelihoods of the people the film gives voice to. Sweeps of Oakland’s homeless encampments are happening as I type this review, the war on the urban poor is in full swing in the Bay Area with no end in sight.

The Yuppie new comers of West Oakland and the City Council come off rather poorly in this story but the filmmakers make no claim to easy answers and allow the viewer to experience that unease, a tiny taste of what film’s subjects endure on a daily basis. I recommend you see this movie if you can.

(d. o.)

Liberated Spaces

Compiled by Jesse D. Palmer

The 2017 Slingshot Organizer’s Radical Contact list has dozens of corrections and updates, but below are a few radical spaces that we missed. It is super inspiring as well as exhausting going through and updating the list each summer. Thanks to everyone who helped and all the projects that contacted us. This year, we couldn’t find anyone to update Latin America or parts of Europe, so if you want to volunteer to update those lists, contact us. We’re still missing lots of regions, so if you know of contacts we missed, fill us in. The on-line contact list at slingshot.tao.ca/contacts has the latest updates.

Wasted Ink Zine Distro – Tempe, AZ

A small library and store that hosts events and serves as “a home base for Arizona zinesters.” 2121 W University Dr, Ste 110, Tempe, AZ 85281, wizd-az.com

Hive Mind – Akron, OH

A collectively run art space and all ages music venue for music, poetry, film, crafting, food preservation and anything you might be interested in sharing. Participation and experimentation is encouraged. 373 W Exchange St. Akron, OH 44302 gestaltcollectivebooking@gmail.com

Alaska Center for Alternative Lifestyles – Anchorage, AK

A safe meeting place for queer, poly, and alternative lifestyles people with workshops on non-monogamous relationships, safety and the gender spectrum. 420 W. 3rd Ave. Anchorage, AK 99501 907-775-8419, alaskakink.com

Land of Plenty – Akron, OH

They have herbs, books and local art. 339 W. Market St. Akron OH, 44303 330-703-5633 landofplentyakron.com

Identity Inc. – Anchorage, AK

A non-profit queer safe space that hosts support groups. 336 E. 5th Ave. Anchorage, AK 99501 907-929-4528, identityinc.org

Berkeley Animal Rights Center

A community center supporting animal rights and social justice with a vegan store, communal work area, meeting location, event space, yoga studio and art gallery. Open Mon-Fri: 11am-7pm. 2425 Channing Way, Suite C, Berkeley, CA 94704, 510-984-0865 berkeleyarc.com

Feral Space Collective – Elgin, IL

A queer, vegan straight edge/sober anarchist space in an apartment that operates a zine distro. They host travelers in a guest room but can’t publish their address for security reasons. xtheferalspacex@riseup.net or theferalspacecollectivexvx.blogspot.com.

 

Battery Street Jeans Exchange – Burlington, VT

A store that hosts shows and art exhibits. 7 Marble Ave. Burlington, VT 05401. 802-865-6223.

• • •

By the way, Slingshot is published out of the Long Haul Infoshop in Berkeley. I’ve staffed the Sunday 6-9 shift for 23 years. My shifts continue to be fun and meaningful and I’m glad I can keep doing them even now that I have a 4 year old daughter. On a typical shift, a handful of people will drop by to look at zines, check a book out from the library, buy something, or ask questions. About half are travelers and I try to suggest interesting places to visit during their stay or connect them with local activities. The other half are people walking by. In the winter I host movies and over the summer and other times there are a lot of Slingshot meetings. There are usually 1 or 2 “regulars” who are either wingnut activist-types or homeless people here to use the public computer, the toilet, or sometimes chat. I fill the gaps with cleaning, bookkeeping, and doing Slingshot-related chores. I almost always leave my shift feeling happy that I came in and better about the space than I expected I would when I arrived.

Nonetheless, in general the Long Haul is struggling and has been struggling for 20+ years. Recently, the number of volunteers has dwindled so much that we’re having trouble keeping all the shifts staffed, resulting in a vicious cycle of decline because the collective isn’t investing enough time in outreach to find new volunteers or organizing events that would attract them. Long Haul has a terrible reputation amongst activists in the Bay Area for being dominated by homeless people or the Anarchist Study Group, being messy, politically embarrassing and stuck in its ways. There are only a handful of weekly events and projects, which is a shame because it leaves huge chunks of time and space with nothing going on. There’s also 2 vacant offices . . .

Everyone I know at Long Haul seems to agree that the project needs renewal — more events, better organization, new projects and more communities plugged in. I want to sincerely invite folks around the bay area to drop by and consider staffing a shift or hosting a meeting or event. A re-boot can ultimately only happen if some new people with fresh energy and ideas get involved.

 

Josh Lipson 1976-2016

Josh Lipson, who cooked with East Bay Food Not Bombs and helped with many recent Slingshot bulk mailings, died in his sleep of heart failure in Oakland June 12. He was 39 years old. Josh’s death came as a shock to his many friends since he appeared to be in perfect health. Josh was a generous, fun-loving free spirit who frequented the punk and activist scene. Before moving to Oakland he lived in San Diego and he grew up in rural Ohio.

Josh was an auto mechanic. He dreamt of opening a car garage where people could access tools and learn to fix their own vehicles. He lived at and helped fix up several East Bay housing squats. He helped pick up and drop off food for Food Not Bombs and helped serve food at People’s Park. He protested against police abuse, for Black Lives Matter and against anti-abortion nuts. He loved wine, life and was an absurdist.

He was one of the countless people who do the invisible work that keeps Slingshot in print. We always have a struggle to get the 10,000+ copies mailing to the post office because it is physically too big and heavy to move via bike trailer, which is how we move most everything else. Josh was anxious to use his jeep to give the mailing a lift.

He also drove Slingshot to the Los Angeles Zine Fest in 2014 where he parked his jeep in front of the event’s entrance and invited passers-by to write or draw on his car. It was quickly filled with fascinating slogans and weird art including “Ha Society I Win. I get to Write on a Car!” For months he continued to encourage people to contribute to the dialog happening on what was often his home. Later, that night of the zine fest, the Slingshot zine crew decided to check out a drive-in movie. At the ticket booth and operating on pure charm he convinced the cashier that it was “Two-for-one nite.”

You could tell from his smile and the way he carried himself that he was special and that he was about helping people and trying to make the world a better place. We miss him.

 

Matt Dodt 1956-2016

Longtime community activist “Midnight” Matt Dodt, a stalwart volunteer with East Bay Food Not Bombs and many other actions and causes for justice in the Bay Area, died unexpectedly May 27, 2016 of heart failure while working on a construction job in San Francisco. He was 59 years old.

Working for justice and equality became a lifestyle for Matt when he was in his early 20s, and persisted until his death. He first came to California with his partner in 1981, where they were involved in housing rights protests in Isla Vista near UCSB. In 1984 Matt protested the Republican National Convention in Dallas. He was one of the co-plaintiffs in the famous flag burning case that originated with Joey Jackson. The U.S. Supreme Court heard their case and decided that the issue was a form of free speech. At the RNC Matt met Rev. Jim and years later the two of them would hold it down each Mardi Gras and take over the streets of Berkeley for a funky and truly chaotic parade.

Around 1988 Matt moved to California from Texas by riding his bicycle and camping. He worked intermittently as a bike messenger for a long time. He was a regular at Critical Mass.

Matt was heavily involved in preserving People’s Park from being developed by UC Berkeley. He fought off the construction of a volleyball court in the early 1990’s and he was there to stop the clear cutting of trees ten years ago. Matt was also on hand making the Park a beautiful place by working on the stage, rebuilding the free box and was a regular at Food Not Bombs.

Matt was not strictly vegan but very much committed to following a vegetarian diet for ethical reasons from age 23 or so on…pretty much his whole adult life. He was the bottom liner for the Sunday FNB cookhouse for over a decade and he was always willing and able to do the cooking, serving and cleaning by-himself when no one else would help.

When a direct action would run overnight, Matt would stay awake during the dead hours serving food, cop watching and running interference with crazy people while most people slept. After many years of this, the name “Midnight Matt” stuck.

Matt was on hand at almost every major protest in the Bay. Protests against war and racism, against police abuse and the rich, in defense of nature, the homeless or Occupy. He was often on the front line holding a video camera to capture any police abuse. Matt bought a new video camera last fall with some money that he had after this older brother died a year or two ago. After his death the camera was donated to the Liberated Lens Collective for other activists to continue his work of DIY documentation.

Matt identified as “deep anarchist” for a long time but felt very alienated from where the “movement” and the “radical community” seemed to be taking that.

Matt was a hard worker; he despised anything done half-assed and applied himself thoroughly, whether the work he was doing was paid or volunteer. He was strong and capable, and his fine-motor coordination was excellent; he was good with all kinds of tools and with repairing things with his hands. Matt valued his abilities as a laborer and his almost Herculean strength in transporting all sorts of materials by bicycle. He had a readable, almost calligraphic handwriting that was easy on the eyes. And though he sometimes came off as gruff or distant to people who did not know him well, Matt had a deep compassion for human foibles other than his own.

Sometimes when someone dies, especially while still relatively young, we say “If only he could know how much he was loved.” Matt’s problem was a little different from that: he never really accepted that he was deserving of love. He was grateful for the love and support of his chosen family and community in the Bay Area, but there were times he wanted to tell us, and indeed times that he told us, that we were fools for liking him as much as we did.

One can hope that wherever we go after we leave our worn-out bodies behind, Matt was able, at last, to let go of that self-blame and self-hatred that too often got the best of him.

Matt loved children and often provided loving care for the children of his friends who were working parents in the activist community He read to kids and had a wry sense of humor with them, and with the many people of all ages and all walks of life with whom he interacted. Matt had no children of his own, and only a few close friends knew that Matt was a loving stepfather who raised his partner’s baby Gypsy as his own and loved her deeply. One of his almost untold sorrows was losing track of this precious baby girl when the relationship dissolved; there was seldom a time he did not think of her.

Matt was smart, funny, and resourceful, and built community in his own way wherever he went.

 

Bike the line

By Chalk

We, a team of 2-5 people, have recently completed a 750-plus-mile journey on bicycle following the route of a crude oil pipeline, the aging Enbridge Line 5, which originates in Superior, Wisconsin, snakes east through the Upper and Lower Peninsulas of Michigan, and ends at a massive refinery in Sarnia, Canada. For 57 days we spent almost every day on the road visiting every single house along the pipeline route to engage community in conversation about the issues surrounding Line 5 and why it is a ticking time bomb in the Straits of Mackinac.

We’ve pushed ourselves to various physical and mental limits. From being on the road outside everyday, our skin is much tanner; our bodies are tired and need some sort of deeper rest. Our brains have practically been reprogrammed so that we’re walking, talking Line 5 debating machines. We’ve had so many conversations about this Enbridge pipeline that we both better understand what the pipeline means to a diversity of different folks, AND why despite all that diversity, it still needs to be shut down.

We’re not clueless to the reality that in a world being dangerously altered by climate change, we’re still addicted to fossil fuel, even as we’re aware of the addiction. But we can’t let addictions destroy ourselves, not with the planet at stake. We’ve seen Enbridge destroy the Kalamazoo River because for 17 hours in 2010, three Enbridge shift operators decided that when the emergency alarm was buzzing, it was better to err on the side of pumping more crude than risk a multinational energy giant losing a few hours of profit.

Our collective addictions are fueling our way of life, and with that comes its consequences.

And it’s not just fossil fuels. Recently, a leak again soiled the Kalamazoo river with 570,000 gallons of sewage. Thanks to the Fukushima meltdown, the North American Pacific coast will be dealing with cancerous radiation for years to come… so what about the nuclear plant nearest you?

As we biked through the Upper Peninsula and Northern Wisconsin, we saw a lot of logging and gravel pit activity. There seems to be a long-term goal there of logging to sell cheap wood, then when the wood is gone, gravel pit mining to build more roads, then when the gravel is gone, blasting the rock underneath to mine for iron ores. And what’s left is nothing. Literally, a hole that fills up with ground water, making it un-potable and toxic, which future generations have to deal with, maybe indefinitely.

Our industrial way of life has and continues to be one which prioritizes short-term profits over long-term sustainability. We’re basically passing the bill for our short-lived extravagances onto our children, and their children, and their children…

Friends, we’re not experts on protecting the water, land and other gifts we’ve been given on this Earth, but we stress that protecting is a proactive effort, and a struggle. It doesn’t suffice merely to WANT clean water, clean air, clean land. It doesn’t suffice to “Like” forward-thinking comments on Facebook, or to vote the right person into office.

As one of the riders often told themself, not just during this journey but in life overall, “if I’m comfortable, then I may not be doing enough”. We urge you all to find creative ways to proactively engage in protecting the water and land and air, to STRUGGLE for it.

 

 

Hotel Privilege – you can check-in, but you can never leave!

By DJ Chele

Rhetoric is the art of persuasion and the first rule of rhetoric is “know your audience”.

You wouldn’t take your newbie skater friend to the skate park and suggest they drop into the vert ramp. Similarly, you shouldn’t drop radical language on uninitiated friends, family and strangers and expect anything but confusion and defensiveness to be reflected back at you. I’m making an assumption: that you care about the well being of your skater buddy. I’m also assuming that when you open your mouth you want what comes out to be understood by whoever is listening. If either of these assumptions are in question, please stop reading now!

“Privilege” is a word that is in high vogue in radical circles. Like many such words, it seems to be causing as much confusion, defensiveness and hurt feelings as it is helping people think in new (and better!) ways. If someone is into bullying people this might be cause for celebration but for anyone working for a better world it might be worthwhile to back up a few steps and examine our language use so we can communicate more effectively.

Here’s Webster’s on the matter:

ˈpriv(ə)lij

1- the advantage that wealthy and powerful people have over other people in a society.

2- a special opportunity to do something that makes you proud.

3- a right or benefit that is given to some people and not others.

I’d say that pretty much covers the “standard” use of the word. So what do radicals mean by “privilege”? How does it differ from Webster’s definition and how might we explain this new use of the word to help our brothers and sisters understand the social reality we share in a better way?

The newer use of the word Privilege goes something like this:

4- an unexamined and unacknowledged right, benefit or advantage that accrues to one person and not to another on the basis of race, class, sex, gender or other social factors, real or perceived.

While some might correct me (and you are welcome to do so), I’d say the “unexamined and unacknowledged” part is the key difference. I think this is why Peggy Macintosh uses of the word “invisible” to describe these benefits in her piece “White Privilege: unpacking the invisible knapsack” which introduced many of us to this new meaning.

It takes time to understand things that have been rendered invisible by social normalization and it also takes time to process the meaning of those things, to integrate this new understanding into one’s world view. It also takes courage because this integration process inevitably challenges one’s identity. We should remember that expanding one’s world view is an ongoing, lifelong process for all of us.

One conceptual stumbling block with our new use of “privilege” is that it is often used to refer to things that should be considered basic human rights.. While the old word might signify access to country club memberships, Ivy League educations or other elite prerogatives, we are using the word for things like “being treated respectfully by the Police”, “having your voice heard in a group discussion” or “having your sexual identity respected”…. things that every human deserves and should expect to receive. This is PROFOUNDLY confusing to the uninitiated. It is particularly challenging when race is discussed outside of it’s intersection with class and the listener is a modest income, miseducated, hardworking white american (the single largest demographic in the USA) who just binged on a TV series about how Bill Cosby got away with raping countless women or a radio program detailing Barack Obama murdering innocent Muslims with drone strikes (go KPFA!!). One obvious conundrum is that while racism and white supremacy permeate American culture and are central forces in determining the trajectory of our collective and individual lives, not all white people are powerful and not all people of color are powerless. This is true of many structural social critiques, they often break down when applied to specific individuals.

Taking the concept of Privilege out of the personal realm and applying it more generally to the social structures in which we interact can help create common ground that doesn’t run roughshod over the particulars of someone’s story or hold specific individuals responsible for the actions of others and for social mechanisms beyond their control. I think the failure to do this is a recipe for communication breakdowns, non-productive conflict and hardening of ideological lines…. things we have way too much of already! Making sweeping presumptions about other people’s struggles and hardships is neither charming nor a solid strategy for eliciting open-mindedness. Lastly, any intellectually honest person can see that “privilege” is a nearly endless hierarchy. There’s almost always people above and below us on any question of privilege, the fact that you can read this being an obvious example. Acknowledging this while challenging structural inequity is a first step towards building community around language that questions the status quo and speaks to our shared desire to create a more just and equitable world for everyone.

2017 Slingshot Organizer descends to spaceship Earth

The 2017 Slingshot organizer is now available. Selling the organizer pays for us to give the paper out for free, so if you want to support this paper please buy the organizer for yourself and as gifts. You can order the organizer on-line but if possible, please buy it from a brick and mortar store which helps support the many coops, infoshops and independent bookstores that sell the Organizer.

Slingshot is always looking for more stores and coops to carry the organizer so let us know if a local business near you would like a sample copy and ordering details. If you want to be a local distributor in your town, while your band is touring, or at your school, email us.

A smartphone organizer app is 90% finished but we still don’t have a release date.