2- Introduction to Slingshot issue 129

Slingshot is an independent radical newspaper published in Berkeley since 1988.

Slingshot layout weekend coincided with a concert to celebrate People’s Park 50th anniversary — we wish we could have made it.

Recently, Oakland teachers went on strike for 7 days and won well-deserved pay raises. But because of the way funding is set up, the school board then voted to cut $21 million from libraries, youth case managers, and restorative justice as a way to pay for the raises. Maybe instead of a teachers strike we need a general strike to seize some of the wealth hoarded by the 1% and use it to educate kids in Oakland.

The Bay Area is becoming unlivable in bizarre ways. One Slingshot collective member lives on a boat because of skyrocketing rents. As we were writing this, their bicycle fell into the San Francisco Bay. After a friend with a wetsuit helped pull the bike out, they almost got run over by an Uber driver before finally making it to the Slingshot loft. Whew! Plus there are so many hippies staying in the living room that one has to make out in a Tesla.

Thanks for those who responded to our survey in the last issue — everyone who wrote in was excited about print media which warms our analog hearts.

Last year, the Long Haul felt rather dead, but now it seems lively, with lots of events happening and people coming in during open hours. It feels like people are getting out and getting involved! This issue saw lots of energy, with new friends and old participating.

At the same time, as we have a gathering of energy around Slingshot and other groups we are involved in, we also feel mired in interpersonal friction and conflict. Even within our affinity groups, not everyone shares similar opinions. It’s important to focus on why we are here. We have to be willing to step outside our comfort zones to work constructively with people we don’t personally get along well with while also being gentle with ourselves and admitting that it is hard.

The collective sometimes wonders if anyone actually reads Slingshot. Recently, someone traveled to California from NYC to get involved in a direct action they read about in Slingshot – they have since moved into our squat and are a dear comrade. Slingshot is a door that you can open leading to a bunch of awesome, life-changing, radical stuff – the places on the radical contact list are each benevolent black holes that — once you enter — can consume you in the best way! Join us wherever you are — plug into the wingnut-verse!

Last issue was themed around climate chaos and ways to respond to it, and the collective envisions every issue being similarly themed from here on out. We still welcome submissions about a variety of subjects.

Slingshot is always looking for new writers, artists, editors, photographers, translators, distributors, and critical thinkers to make this paper. If you send an article, please be open to editing.

We’re a collective, but not all the articles reflect the opinions of all collective members. We welcome debate and constructive criticism.

Thanks to the people who made this: CJ, Chaya, Dov, eggplant, Elke, Eric, Fred, Hannah, Ingrid, Isabel, Jesse, Karen, Korvin, Mark, Rachelle, Stuart, Talia and all the authors and artists!

Slingshot New Volunteer Meeting

Volunteers interested in getting involved with Slingshot can come to the new volunteer meeting on Sunday, August 25, 2019 at 7 pm at the Long Haul in Berkeley (see below.)

Article Deadline & Next Issue Date

Submit your articles for issue 130 by September 14, 2019 at 3 pm.

Volume 1, Number 129, Circulation 22,000

Printed April 20, 2019

Slingshot Newspaper

A publication of Long Haul

Office: 3124 Shattuck Avenue Berkeley CA 94705

Mailing: PO Box 3051, Berkeley, CA 94703

510-540-0751 slingshotcollective@protonmail.com

slingshotcollective.org • twitter @slingshotnews

Slingshot free stuff

We’ll send you a random assortment of back issues for the cost of postage. Send $4 for 2 lbs. Free if you’re an infoshop or library. slingshotcollective.org

Circulation information
Subscriptions to Slingshot are free to prisoners, low income, or anyone in the USA with a Slingshot Organizer, or $1 per issue. International $3 per issue. Outside the Bay Area we’ll mail you a free stack of copies if you give them out for free. Say how many copies and how long you’ll be at your address. In the Bay Area pick up copies at Long Haul and Bound Together books, SF.

a16- What am I doing (Calendar issue 129)

May 16 – 18

Chicago Zine Fest 1340 W. Washington Blvd. chicagozinefest.org

May 19 • 4 pm

Freedom Archives 20 Year Celebration – freedomarchives.org

The Lab 2948 16th St, SF

May 24 • 6 pm

Soupstock Food Not Bombs concert – 612 Ocean St, Santa Cruz

May 25 – 26 • 10 – 5 FREE ALL AGES

Montreal Anarchist Bookfair – 2515 rue Delisle and 2450 rue Workman anarchistbookfair.ca

May 26

Los Angeles Zine Fest @ Helms Bakery

May 31 – June 2

North American Anarchist Studies Network. Atlanta, Georgia naasn2019.noblogs.org

June 7 – 8 FREE ALL AGES

New York Anarchist Book Fair – 55 Washington Square South anarchistbookfair.net

June 8 – 9

Railroad Days Dunsmuir, CA

June 8

Zinecinatti zinecinnati.com

June 11 FREE ALL AGES

International Day of Solidarity with Anarchist Prisoners

events many places june11.org

June 14 – 8 pm FREE ALL AGES

East Bay Bike Party – at a BART station to be announced

June 14 – 17

Fight Toxic Prisons national convergence Gainesville, FL fighttoxicprisons.org,

June 23

Denver Zine Fest denverzinelibrary.org

June 28 FREE ALL AGES

Trans March Dolores Park, San Francisco transmarch.org

June 28-30

Left Forum. Long Island University – Brooklyn Campus. leftforum.org

June 28 • 6 pm FREE ALL AGES

San Francisco Critical Mass bike ride – last Friday of each month, Justin Herman Plaza, sfcriticalmass.org

July 3 – 10

Earth First! Round River Rendezvous – Utah (occupied land of the Shoshone, Goshute, Southern Paiute, Ute, and Diné peoples) 2019rrr.org

July 4 • 2 pm FREE ALL AGES

Opening weekend of SF Mime Troupe, Dolores Park, San Francisco sfmt.org

July 4th-ish FREE ALL AGES

Rainbow Gathering – ask a hippie for location this year.

July 14 FREE ALL AGES

Mad Pride. Everywhere! mindfreedom.org

July 27/28 and August 3/4

Join Slingshot to publish the 2020 Organizer. 3124 Shattuck Ave., Berkeley slingshotcollective.org

August 1

Earth strike local protest – Earth-strike.com/us

August 9 – 11

Speak for Wolves conference – Portland, Oregon – speakforwolves.org

August 11 • 7-9 pm FREE ALL AGES

Long Haul Infoshop’s 26th birthday party, 3124 Shattuck Ave., Berkeley thelonghaul.org

August 25 • 7 pm

Slingshot article brainstorm & new volunteer meeting to kick-off work on issue #130 – 3124 Shattuck, Berkeley

September 14 – 3 pm

Article deadline for Slingshot issue #130 – 3124 Shattuck Ave Berkeley slingshotcollective.org

September 27

First global Earth strike – Earth-strike.com/us

October 5

ABQ Zine Fest (Albuquerque, NM) abqzinefest.tumblr.com

October 25 – 27

Olympia Zine Fest olympiazinefest.org

1- Resist cyborg evolution – return to analog organizing – zombie Apocalypse is NOW

By H. Sabet

I visit Vancouver’s city park during the most stunning sunset and every. single. person. is staring down at their phones. Not just the majority, I mean everyone. Necks craned, dim glow of the sun reflected in their sickly pallor, they’re transforming before my eyes. It has begun. We have begun the mass techvolution into zombies. Except that this virus we are infected with is more scheming than a zombie virus. Not only do we willingly take the virus in, we are addicted to it, and we find more and more ways to let it in—continuously crafting new platforms to infect ourselves, to inject it straight into our bodies, to eat our brains.

The virus takes many platforms, always flattened into a screen. And screens are everywhere—homes, phones, cars, pockets, bedrooms, offices, airplanes, permanently melded to our hands and eyes. More than half of the world’s population, about 4.4 billion people, are active internet users. Of people who are even internet-using age and within access of internet, that’s basically everyone. Almost half uses social media, about 3.5 billion people. In North America, about 80% of the population uses the internet and social media. Why wouldn’t governments and every other advertising company and corporation want to buy, trade, and steal our information, our souls from facebook and other social media platforms? It’s the perfect tracking and trapping device.

Americans spend most of their waking hours staring at screens—phones, computers, ipads, tvs. That means we spend more time staring into the face of our phones than the faces of our loved ones. Screens and social media have become psychological addictions; a significant amount of internet users are unable to control how much time they spend on screens. Because social media provides immediate rewards with very little effort required, your brain begins to rewire itself, making you desire these stimulations often, craving more of this neurological excitement after each fix. Internet addiction disorder (IAD), also called problematic or pathological internet use, is characterized by an individual’s inability to control their internet use, which may eventually result in marked distress and functional impairments of general life such as academic performance, social interaction, occupational interest and behavioral problems. (Lin & Zhou et al, 2012)

Studies indicate that internet addiction is associated with structural and functional changes in brain regions—atrophy in white and gray matter—that influence and impair emotional generation and processing, executive attention, decision making, and cognitive control. Internet addiction disorder shares psychological and neural mechanisms with substance addiction and impulse control disorders such as alcoholism and opiate addictions. (Lin & Zhou et al, 2012)

Research also shows impaired dopamine function and reduced numbers of dopamine receptors. Dopamine is a neurotransmitter—a chemical released by neurons—critical to thinking, moving, sleeping, mood, attention, motivation, and seeking reward. Dopamine causes you to desire, seek out, and search. It increases your general level of arousal and your goal-oriented behavior. Dopamine receptors crave reward and surge every single time you get a reward. For example, a line of cocaine increases your dopamine levels to 400. Receiving a notification on your phone causes your dopamine to spike to nearly cocaine levels. After several lines /notifications, aka boosting our dopamine levels multiple times, our new average becomes much higher. All that we are then driven to do is that which will increase our dopamine level further. It’s why we immediately pull out our phone or feel the urge to check it the second we get an uninterrupted moment. Even when you don’t get a notification, you may feel as if you did. Phantom Vibration Syndrome is our brains perceiving an itch as an actual vibration from our phones and is experienced by ~90% of people at least once every two weeks. Technology has begun to rewire our nervous systems.

This intense reward dependence explains why people addicted to drugs and screens may lose interest in hobbies, socializing and sustaining healthy daily life. And why teenagers would rather stare into the snapchat oblivion, text friends or play fortnite than complete homework, chat with family over dinner, or adventure outside with friends. This impairment to our dopamine levels not only kills our motivations and desires, but also our instincts for survival. A study by Kent Berridge on rats whose dopamine neurons were destroyed showed they could still walk, chew, and swallow. But the rats lost their anticipation and desire to have food and would starve to death, not eating food when it was right under their noses.

Screens are neurologically destroying our ability to focus and to store information to memory. How can we focus on anything when there is this quick and easy fix, this immediate high with such little effort required and virtually no barriers to attaining it? This crippling instant gratification k hole is obliterating society’s efforts to achieve long term goals for the betterment of the planet and future generations. That instagram-ification perpetuates a deep capitalist monster within us all: I see it. I want it. I have to have it. *click* I bought it. Wait, I want that other thing. *throws original thing away*

We are playing a constant game of catchup, in constant competition with others; how to be as successful as their fake selves are, how to be as beautiful, as smart, as happy. Humans are social creatures; we thrive on real social interactions. But in cyberreality, we constantly seek social validation that is not even real. The emotional and psychological stress that we encounter from screens every day—fake news, fake world of perfection, fake social “connections”—actually weaken our immune systems and damage our mental health. By constantly raising our cortisol levels, stress suppresses our immune systems leaving us more vulnerable to infections, disorders and disease. It is no coincidence we are societally at a greater risk for anxiety disorders such as phobias, OCD, major depressive disorder, etc. According to the World Health Organization, depression is the leading cause of disability worldwide. Almost 75% of people with mental disorders remain untreated in developing countries with almost 1 million people taking their lives each year.

Not only do screens stress us out, but the experiences that we miss out on because of them, which normally lower our stress levels, are no longer happening. Think about the last time you were at a park. Were you more likely to see a caretaker engaging and interacting with a child or just staring into a screen like a zombie while vaguely pushing them on a swing? And when is the last time you took a moment to recognize and relish the sheer number of plant species around you? Engaging with loved ones and noticing the natural world are two of the best coping mechanisms for stress, which have been hijacked by screens.

Very little research is known on how these changes to brain structure and function are affecting the evolution of our brains long-term, but I think it is obvious. Undeniably, excessive screen-time appears to impair brain structure and function. Much of the damage occurs in the brain’s frontal lobe, which undergoes massive changes from puberty to mid-twenties. Frontal lobe development largely determines success in every area of life—from sense of wellbeing to academic and career success to relationship skills. Not only are our brains evolving rapidly with each generation, they are evolving within our own lifespans. The minds of young people, who are particularly addicted, are exceptionally malleable putty playgrounds for this zombie virus. If you’ve ever seen a baby, a young child, or a teen use a touch screen, you know what I’m talking about.

A survey by the nonprofit Common Sense Media found that 95 % of 13-17 year olds have their own mobile device and 70% of them check social media several times a day (up from 34% in 2012). More than half say their devices distract them from homework or people they’re with. At least one in four children between the ages of 13-18 are affected by anxiety disorders. Research shows that untreated children with anxiety disorders are at higher risk to perform poorly in school, miss out on important social experiences, and engage in substance abuse (Anxiety and Depression Association of America). Why don’t we have DARE for screens? We have drug prevention programs for all sorts of substance use, but no educational programs for screen time and internet addictions. The media is all up in arms about vape use among teens…the news—always quickest to judge and dramatize the symptom without addressing the actual root of the problem. Adolescents are more likely to seek coping mechanisms like vaping if they are struggling with the stress, anxiety, and depression that screen use generates.

If we have never taken the time to speculate, individually and societally, on screens’ influence over the quality of our lives, you can thank screens for that. Screens destroy our ability to create original thought—to think. We are eternally stuck on intake autopilot, constantly scanning the news, checking emails, scrolling through photos and curated stories. We have outsourced our ability to think. To whom do we outsource? To search engines. To headlines. To a cousin’s dumb conspiracy theory thread. To pinterest and yelp. We no longer do the work to form original ideas, we leave that to the screens. Even the act of creating visual art has been monopolized by computer generated imaging.

Screen use also contributes to the obscene economic inequity in the US. On a worldwide scale, Oxfam research showed that the top 26 billionaires own the same wealth as the 3.8 billion people who make up the poorest half of humanity. The number of billionaires in the world and their net worth is climbing every year, while the net worth of lowest income populations is dwindling. Technology drives our economic inequity in that it favors a small group of financially privileged individuals by highlighting and amplifying their talent and luck. The Kardashians and many other celebrities make up to one million dollars for posting ONE photo to instagram.

Possibly the gravest effect of technology that is rarely talked about in the neurological conversation is the detrimental environmental impact. If our brains are too busy responding to and being motivated by screens, our reward systems no longer respond to nature in the ways they have for thousands of years. We are no longer motivated to go outside and form caring, nurturing relationships with the wild and one another. With this detachment from natural environments and wildlife, we feel more pleasure, have a higher surge of dopamine hearing the ding of a text message than we do hearing birdsong. We’d rather chase the high of capturing the right photo of our trip than actually experience a unique, precious life moment with loved ones. No matter how many photos you take of sunset, it’s never as beautiful as the real thing.

With this detachment, we are able to trash our only home. To destroy our precious and limited resources without thinking twice, numbing ourselves to the destruction of the planet and humanity. Remember when kids/we played outside in backyards, ran through sprinklers, collected bugs in jars, roamed the streets with friends until dusk, and biked around the neighborhood together? It aches to think about the sheer joy of it all. “Bothering to care about saving the world is based on the love I feel while experiencing the sky, plants, animals, dirt and people.” (Jesse Palmer in “We’ve reached a Turning Point–Disrupt and Decarbonize”, Slingshot Issue #128) It is up to parents to facilitate the amount of screen time, or to never give your kid a screen, to encourage a love for the real, natural world and foster true connection with the present moment.

If you haven’t already boycotted facebook, you are part of the problem. Straight up. Sorry not sorry if that’s a harsh reality. (Also instagram because facebook owns instagram). The list of facebook fuckery is endless—racist political interference, complete and total invasion of privacy, selling our personal information (and our souls) to the devil. The NAACP, with more than 500,000 members across the US, called for a boycott of facebook and instagram to protest their suppression of African-American turnout in the 2016 election. The protest #LogOutFacebook was “a way to signify to Facebook that the data and privacy of its users of color matter more than its corporate interests.” They also returned the monetary donation that they received from facebook. With such an influential group paving the boycott path and channeling the mounting collective outrage against facebook’s abuse of privacy and data security, it feels more and more possible for other groups and individuals to follow suit.

Though it may seem unrealistic or challenging to quit screens or social media altogether, it’s really not that crazy of a concept. If we know that cigarettes are unhealthy and addictive, smoking a few cigarettes a day versus a pack doesn’t somehow magically make cigarettes healthy. Telling yourself that you can moderate the amount of time you spend scrolling facebook or instagram (even though you’re probably lying to yourself) doesn’t change the fact that any time spent on your screen is altering the health and wellbeing of your brain and body, of those whom you love, of society and the planet. In a TED talk, Amber Quinney describes her 30-day turned 6-month social media fast— “For the first time in a long time, I felt free. Free to think, free from judgment, free to focus, and free from this busy, noisy information-hungry world.”

I have not been active on social media for about five years. When I’m experiencing something rad or seeing something beautiful, I no longer feel that urge to pull out my phone and capture the perfect, most impressive photo to post. More and more, I notice myself wanting to detach myself from my phone and enjoy the present moment. When I’m at the beach, I want to taste the salty spray on my skin, wriggle my toes in warm sand, plunge into a crescendo of waves swishing into sunset. I saw a fucking golden eagle at work the other week, about ten feet away, and I FORGOT to pull my phone out of my pocket and take a photo—I was so entranced by the moment. I hope I never go back to being an active social media user.

I am still addicted to my phone—to Spotify, to searching information, to my fucking email. But it is a consciously defiant and deadly act. I am moving toward a life where that dependency is not a requirement of me as a functioning human, and away from a career where sitting at a screen for eight hours is the norm. I used to work a job where I was expected to sit in a chair and stare at a screen for most of the day. Now I teach children at a wilderness survival school where I am outside all day and phones are highly discouraged.

A surprising downfall of leaving social media is the sense that people act as if I am dead. That I have ceased to exist or at least do anything cool or remotely exciting. It’s funny because I’ve been doing ten times more exciting things since allowing more time and space in my life for the things I actually want to do. Rather than being sucked into techno-consumerist blackhole oblivion, I decided to kick the toxic negative feedback loop that social media created in my mind.

Sure screens may have some positive contributions to relationships and society, but my argument is that the bad not only outweighs the good, but that the bad subverts the good in insidious way—by strengthening our believed reliance on devices and weakening our trust, competence and belief in our own capabilities. We think we need social media to stay connected with friends and family, yet we never take the time to reach out personally, make a call, or plan a visit. We believe we need GPS maps to navigate, but we have been navigating for centuries without them. It’s just that now we don’t know exactly where we are going or how to get there.

The more we believe in the good of screens, the less we value our own work, our own thoughts, our autonomy. Rad things like #metoo can happen, but I believe the credit is due more to a generation empowered to name and call out injustice than a social media platform. To womyn and people who evolved to an awareness wherein sexual harassment is no longer accepted or normalized. I called out sexual harassment at work long before #metoo because I was like wait, I don’t want to feel uncomfortable like this at work and shouldn’t have to. The ripple effects of a hashtag have had significant impact, but what does it say about us as a society if it takes a hashtag, a mass assimilation, to create change? Why can’t the change come from within communities of womyn and people communicating, reflecting and supporting one another at the workplace, in schools, at home? It wasn’t until after I came forward at work about my discomfort that other coworkers started to report similar experiences. What does it mean if your cyber voice is only heard if it is saying the exact same thing that everyone else is saying? If your words suddenly matter and hold weight in a mob mentality matrix, but only if your hashtag gets enough likes to even be seen in the first place? How do we create change within a world that evolves with the masses, while resisting with the minority? How do we organize without technology?

Let’s get creative. Whatever that may mean in your communities, lifestyle, experiences. Use word of mouth—remember that!? Letters, meetups, potlucks, clothing exchanges, art and wine nights, shows. Recycle flyers and ads into resistance art. Write papers, zines, poems on napkins, and music. Hand them out and perform them to people staring at screens. Teach through simple acts and sweeping ones. Volunteer. Tend to a community garden. Significantly increase your time spent outside—hold meetings and gatherings in a backyard, pass out papers in a park, take a walk around the neighborhood to hand out zines and posters. Tend to a community garden. Go on a hike and identify new edible plants that you can sustainably harvest to feed yourself and a friend. Practice regular silent sit spots outside—starting with a few minutes every few days to ten minutes a day. Ask coworkers to join. Camp at a park where you can meet other radical outdoorspeople. Organize your own critical mass bike tour with friends. We can’t let the true act of organizing, the essence of coordinating, planning, mobilizing, revolting and reviving be flattened and deadened into screens. Encourage and support analog organizing—don’t assume everyone has a phone or expect everyone to use social media for outreach.

Everyone’s always trying to tell me, whether explicitly or not, that change is inevitable and that people have always tried to resist the inevitable—that TVs have taken over the world and screens are the future. But the cyborg evolution is not the future for me. I want to be a conscious member of the resistance, the evolutionary minority, the subspecies that moves to the countryside to start a radical community, nurture life on an artist commune where screens are extinct. Where our minds are free and our hearts still flutter at birdsong and pulse to the beat of the wild.

1- Dead inside – sterilization in the face of climate chaos

By Isabel Fava Bean

As they wheel my hospital bed into the operating room, I have to contain my smile. This is a moment I’ve been looking forward to for some time, but until just now, surrounded by scrub-clad surgeons and assistants preparing their tools, I couldn’t believe it was real. I didn’t think that I would actually be allowed to go through with the procedure I wanted — permanent sterilization, commonly referred to as “having your tubes tied.” I’d read so many women’s stories of being given the run-around by their doctors who thought they were too young to make this permanent decision. I must have gotten lucky, because I was granted my wish at the ripe old age of 23, after just a year and a half of discussing with my doctors.

I began fantasizing about being sterilized after reading Clive Hamilton’s Requiem for a Species in 2015, which discusses climate change denial.  The predictions made by climate scientists offer too grim a future for me to want to bring a child into it; and not having children grants me the flexibility to dedicate my time to attempting to mitigate climate disaster. I also envision sterilization to be a statement to communicate to those around me that climate chaos must be taken seriously and that we cannot continue on with our lives as if things are as they’ve always been.

For me, centering climate chaos in my life means prioritizing volunteer activist work while also engaging in lifestyle shifts like cycling, eating low on the food chain, and gardening.

For those of us who are settlers, a.k.a. immigrants, in the U.S. (which is most of us), choosing not to birth children could be one part we play the process of decolonization. We need to recognize that continuing to reproduce here on this stolen land is a literal endorsement and continuation of the settler-colonial project, and is especially heinous for those who are descendants of colonizers. Where indigenous people are still connected to their land, it is of the utmost importance that we return the ancestral lands, water rights and other resources that were stolen, back to them to steward. To create a new baby settler who will vie for these limited resources is to align your womb with manifest destiny — don’t do it!

As I worked my way through the logistics with doctors ahead of my sterilization, I was contending with some push-back from my family. My friends in their twenties have all been incredibly positive and supportive and it has warmed my heart to hear others my age who are interested in sterilization or who just know they don’t want kids. My extended family, however, has expressed a range of reactions, from support to disapproval. My grandmother was especially upset about my decision, and she and I spent many hours talking, trying to hear each other through our disagreements. Here are a few of the concerns she and others raised, and my attempts to debunk them:

“If all the conscientious, aware people don’t have kids, the world will be overrun by ignorant conservatives with large families!”

I keep company with a motley crew of anti-authoritarian and ecologically minded young people. A brief survey of them reveals that many of them arrived at the values they now hold deeply after a rejection of their parents’ ideas and lifestyles. In fact, sending your kid to Catholic school might be the fastest way to radicalize them! I like to ask my comrades and friends to recall the moment they started becoming aware of environmental issues. One of my favorite stories was told by a comrade I lived with on a permaculture farm. He was raised in a typical southern California suburb. In high school, he started smoking weed, and he had to smoke in a wilderness area near his home to hide his habit from his disapproving mother. He told me that it was during the many hours he spent wandering the forest there, stoned out of his mind, that he developed the love for and connection to wild places that inspired him to develop the sustainable living skills that are now central in his life.

I also know kids who grew up in intentional communities and were totally turned off by their childhood experiences and now live mainstream, highly consumptive middle class lives. The idea that parents can control what their kids grow up to be like is silly.

If we want the next generation to be a global task force addressing climate chaos, it’s less important that the current generation of environmentalists bear children. Instead, we can make sustainable living options available to the kids who are born, and allow them to join us in our struggle if they’d like. If we are presenting appealing radical solutions that young people can plug into, they will engage with us! For a year and a half, I lived on a land project where traveling young people would stay for weeks or months. We experimented with and exchanged sustainable living skills. There are many such projects all over the world — accessible through the directory WWOOF and other networks. I believe projects in this vein have a lot of power to expose youth to anti-capitalist, anti-industrial lifestyles and ideologies in a voluntary and organic way.

“The US birth rate is already in decline — it’s people in the global South who are having lots of babies!”

This is true. What’s important here, though, is not just how many babies are born, but the resources that they will consume. A single middle class American, over their lifetime, has many times the destructive impact as an average person in the global South. Blaming overpopulation on those who live in the tropics, who already are and will continue to be the most affected by climate chaos, reeks of racism and classism.

“Birthing a child is the most amazing experience you can have! It’s an important part of being a woman and it’s what makes women wiser/more grounded than men!”

Undoubtedly, raising children is a biological imperative and a connection to the web of life that we are all dependent on. We are, however, increasingly divorced from nearly every other aspect of that connection. It feels odd to hear that women should make babies because it’s natural when we are totally reliant on extractive industries to survive and lack any connection to the land that supports us. If food labeling is any cue, I think the word “natural” has been misused to the point of irrelevance. Adopting an already-existing child is grounding enough, a person doesn’t need to give birth to their own.

I’d like to also shoot down this gender essentialism — the dubious theory that men and women have intrinsic, unchangeable differences. Let’s celebrate diverse family structures! Jesse’s article in this issue explores some creative alternatives to the nuclear family model. Looking around us, we notice plenty of hetero couples raising their own biological children in dysfunctional ways. And we see plenty of single parents, queer couples, adoptive parents, and non-”normative” families raising kids in healthy ways.

Parenting is so complex and personal that it’s hard to identify “good” and “bad” parents. And with our species potential extinction looming in the near future, the question of how to be a “good parent” is even more problematic.

“You’re too young to make this decision! You’ll regret it! Your biological clock will go off!”

Access to reproductive rights is on the chopping block in this country right now. I know I’m not the only one scrambling to address my own birth control needs in a vague fear that I might not always have the options I do now. Personally, I am insured through my mother’s work until I am 25, so it was timely for me to undergo this several-thousand-dollar procedure while still covered by insurance. I suspect that the ease with which I was able to receive my surgery was in part due to the admirable work trans* folks have put in fighting for their right to elective surgeries, and for that I am grateful beyond words.

Honestly, I hope I do come to regret this decision. I hope humanity makes a massive change now, and that ten years from today, we are looking at real solutions in action and raising children might make sense again — but that feels like a long shot right now. Even if we do totally change course and start living sustainably, having less people on Spaceship Earth is an essential part of that transition.

I find a certain idealism in making this decision for my future self. I see a pattern of some younger people being more in touch with the catastrophe we are facing, while more older folks seem to want to ignore what’s happening. It’s generally thought that older people are wise, but sometimes they’re actually out of touch and they need to listen to young people. Sterilization is a way to compel my older self to to be accountable to my younger self and to other young people. Young people will have to deal with this crisis; older folks who have failed to address shit need to acknowledge what they’ve done.

What’s next?

As I celebrate my own sterilization, I am compelled to acknowledge the ugly history of forced sterilization imposed on indigenous, incarcerated and otherwise marginalized women in this country. Incarcerated women in California were being pressured into sterilization procedures as recently as 2010. My heart goes out to these women, and even though I hope most women choose childlessness, I am pro-choice and fundamentally believe in every person’s right to make decisions about their own bodies.

There are a multitude of tactics people are exploring as we attempt to mitigate climate disaster, and I have no interest in pitting one tactic against another. No approach will allow us to wash our hands of the blood of industrial capitalism, but giving up because we can’t be pure is a huge mistake. Whether we choose to address climate chaos by sabotaging fossil fuel infrastructure, praying, developing off-grid community, going to demonstrations, writing letters to our representatives, choosing “sustainable” consumer products, riding bicycles, doing habitat restoration work, and/or engaging in critical dialogue with those around us (to name just a few approaches), it is crucial that we focus on that engagement and develop it into the central priority in our lives. Climate chaos is threatening to completely destabilize the world as we know it and ignoring that is a massive act of denial. Alexandria Ocasio-Cortez nailed it in a recent Instagram post: “A lack of urgency is going to kill us… at this point it doesn’t matter if you believe climate change is a problem, that’s not even an issue. The issue is how urgently you feel we need to fix it.” Working to address climate chaos is not a “cause” or a sacrifice – it is a fundamental act of self-care! It’s also incredibly important that we have fun while doing it, because otherwise, no one will join us.

Dying at a young age is another great way to reduce your personal carbon footprint and the global population. Population growth stems not just from a heightened human birth rate, but also from our life expectancy lengthening with the development of modern medicine. I am excited to live for as long as I feel I can contribute meaningfully to resisting ecocide, which could be quite a while – I know environmental activists in their seventies! But as soon as I can’t be engaged in meaningful work, I hope that I’ll have the courage to pass on.

Birthing a child in this day and age is an act of self-centeredness, exceptionalism, and narcissism. In a world full of children needing to be adopted, conceiving of new human life is nothing less than a statement that you believe that your genetic material and personal connection with your potential biological offspring is so incredibly valuable that it is more important than prioritizing the needs of baby humans who are already in the world, babies whose needs persist until met. You are also prioritizing yourself, your child, and our species over other species on Earth who are literally going extinct because of our rampant overgrowth.

It brings me great joy knowing that my family lineage ends with me; that once I die there will be no living trace of me; that if I live my life with some care, I will leave little trash and destruction in my wake; that I will, by choosing childlessness, leave the world a little more spacious than I found it.

If I could realize one wish, it would be to wake up tomorrow to find my entire generation working to mitigate climate chaos. A world where my friends invite me to garden with them, instead of inviting me to hang out a bar. A world where we chat about new decarbonization strategies instead of new TV shows. We are facing something unprecedented. We don’t know exactly how to deal with it, but that’s the beautiful thing. Anything we do is better than inactivity and complacency. Rather than waiting for someone else to bring solutions, claiming climate chaos as ours to tackle is, to me, a joyous, empowering feeling.

Print as a little box on the page:

Birth Strike is a movement of people choosing childlessness in the face of human extinction. Read their thoughtful and compelling statements at birthstrike.tumblr.com

2 – The Survey

THE SURVEY

Please snail mail or email your

responses to:

slingshotcollective@protonmail.com

PO Box 3051, Berkeley, CA 94703

•How did you get your copy of

Slingshot?

•Was it your first copy? If not, how

long have you been reading Slingshot?

•What do you like the most about

Slingshot?

•What do you want us to change most?

•What article could you write that Slingshot could publish?

•Could you draw art for Slingshot?  Would you please?

•Could you be a volunteer distributor of Slingshot papers (Slingshot would send you a stack of papers each issue and you would put them in libraries, bookstores, cafes, laundromats, theaters, underground show venues, schools, barbershops, doctors office waiting rooms, etc.

•Are there other ways you could get involved in Slingshot such as:  helping w/ computer skills, proofreading, beta testing websites and apps, researching historical dates and radical contact list spaces for the organizer?

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improve this product? Customer

satisfaction is our #1 goal!

a13- Defend People’s Park, Again!

By Abigail
People’s Park in Berkeley — perhaps the longest-running land occupation in the US —turns 50 years old in 2019, but there’s no time for nostalgia. The park is facing imminent destruction from a University of California Berkeley (UC) plan to construct an up to 1,000 bed dorm, so defenders are struggling to defend the land. Over school winter-break, scores of police in riot gear staged 2 pre-dawn raids so that crews could clear-cut the Eastern half of the park and clear out a protest camp. Over 40 trees were cut and 6 people were arrested. UC claimed the raids had nothing to do with the development plan and were part of “routine tree maintenance.” What a joke — everything about the surprise raids showed UC’s deception and bad faith regarding the park.
Constructed without UC permission in 1969 to create a beautiful community on vacant UC land, UC’s first 1969 attempt to seize back and destroy the People’s Park lead to rioting, police shootings that left bystander James Rector dead and dozens wounded, and a week-long National Guard occupation of Berkeley.
UC has always claimed to legally own the land, but they have blood on their hands and since 1969 they have never been able to control it. Over the years, park users have practiced “user development” by building and tending gardens, trees and landscaping as determined by users, not government managers. In response, UC has done everything it could to undermine community efforts, destroying gardens and free-boxes, and encouraging social disintegration.
The park is a rare place in the city open to everyone, hosting a free speech stage and daily free food servings. People’s Park exists for use by people, not for sale or profit. For decades, the slogan on the street when it comes to UC proposals to develop People’s Park has been “they try it, we riot.”
Dorm construction may begin in 2020 and has received support from Berkeley’s mayor and other city officials, in contrast to previous development attempts that received much less support. UC hopes that wide-spread gentrification and the housing crisis will finally allow them free reign over the Park, but nothing’s certain when it comes to People’s Park. According to the People’s Park Committee, which is organizing 50th anniversary celebrations in April and coordinating defense of the park: “Student housing can be built elsewhere. The city and campus community must prevent UC Berkeley and private corporations from decimating People’s Park precious green space. There are several alternative locations to build student housing.”
The best way to protect the park is to build solid community support by using the park as a thriving venue for radical action, alternative culture, art, music and life outside of consumerism. East Bay Food Not Bombs has served lunch at 3pm Monday-Friday at the Park for the last 25 years. Park committee meetings are Sundays at 1pm. Let 1,000 Parks Bloom! More info at peoplespark.org.

Upcoming Events
• Class on People’s Park and the Right to the Commons – UC Berkeley thru April 30. Tuesdays 5-6 pm Barrows Hall Room 166 syllabus at Peoplespark.org
• Walking tour of Telegraph Avenue with park- founder Michael Delacour see peoplespark.org

a13- Running while standing still – a different angle on the prison story not often heard

By Kiki, doing time with her man serving a 25 to life sentence. She makes the drive to see him every weekend

The line is long this morning in the tube and the smell is a mixture of hair product, dirty concrete, and damp cold air along with a visceral feeling of anxiety, excitement, despair, and resignation. The resignation comes in unique flavors from aggressive to exhausted and I wonder sometimes how one concrete tube can contain so many emotions without cracking. Then again, how can any one of us stay so contained considering what we are lining up for.

If you didn’t know any better, and could ignore the obvious give-aways; you’d think this line up of women would be waiting to enter a club. It’s only 7 am and there are women who have awakened at 3:45 am to get here on time and let me tell you these women are looking good. Hair washed and coiffed, make up meticulously applied, clothed with attention, precision, an eye to attract and be appreciated. I want to tell each one of them “looking beautiful today!” just to bring some smiles to faces in this grim grey place. And considering the regulations, there are a whole lot of women with creativity and imagination to get around these rules and achieve an end result of beauty.

This is a woman’s story and not just because the line is almost always over 90% female; the wait, the silent bearing up and non disclosures, the sheer endurance. While one would hope we would feel on the same life raft together, truth be told, in arenas of scarcity fellowship is a rare commodity.

It’s finally 7:30 and the buzzer sounds. Like a herd of gazelle we become alert, ears and eyes cocked on the door, watching as the line begins to creep. Honey drips faster but love won’t give up. When I finally get through the door it’s close to 8am (only an hour this lucky morning) I have gotten through the first step. Three more hurdles of processing steps; the check in, the x-ray machine and metal detector, the clothing check and finally I am out the other door, striding down the long walk. There’s just no way to do this walk slowly. As I am getting closer, I finally allow myself to begin to get excited because we are now in the same world. In a matter of minutes, this week long wait will end. But not quite yet, one more door, two more gates, and then the last walk, with one more check in, find a table

and now pace with what I pray will only be the last few minutes.

Do this with me now: imagine someone you cherish, heart and soul; maybe it’s your beloved child, or an adored parent, or even, if you’re lucky, your mate. Imagine that love, how you can practically feel their blood coursing through their veins, how the very sinew of them is etched into yours and now imagine you cannot get to them because there is a very thick wall and multiple gates and fences in between and layers upon layers of unclear obstacles and the way in is fraught with opacity, rules which are confusing. In your mind’s eye you circle the walls with frustration and the sheer energy of having to stand still and do nothing when every cell in your body silently shrieks to move, to take action. It is the act of doing nothing with so much pent up energy which is the ultimate exercise. Believe me, the burn out is real. There is a sheer exhaustion which comes from crossing borders, from one world to another and then back again, in the space of hours, and those hours filled with crowds and lines and more lines coupled with the wanting and needing and hoping.

How do we keep that ember burning? The fact is, despite all the draining uncertainty, I have seen evidence of embers – throughout a room. Lovers, families, parents with sons, fathers with children, siblings, hunched over small tables meant for children, intent on the contact. This scene becomes primitive in my mind – tribes huddled around the fire of love, practicing the human need and desire to connect, to be seen and loved. And it is because of the setting that the embers of love take on richer hues, poignancy, and depth.

For now though, I glance at the clock. It is 8:35 and when I glance again and in the direction of my line of sight, I see him, finally, and with that all lines and time are forgotten. All that matters is that moment, that smile, that love I feel emanating from me and traveling towards me. So I do what anyone would do, I walk straight towards him, smiling.

a18- Book Reviews: Bullshit jobs

By David Graeber. Published by Simon & Schuster (May 2018), 368 pages, available online January 2018

Review By Stuart

Bullshit Jobs, by David Graeber, professor of anthropology at the London School of Economics, delighted me with its clear thought on an issue I hadn’t read about.

“A bullshit job is a form of paid employment that is so completely pointless, unnecessary, or pernicious that even the employee cannot justify its existence even though, as part of the conditions of employment, the employee feels obliged to pretend that this is not the case.”

Individual workers judge whether their own job is bullshit.  A youGov poll found that in the United Kingdom 37 percent of those who had full-time jobs were quite sure that their job did not make any meaningful contribution to the world.  A poll in Holland put this as high as 40 percent.

A bullshit job isn’t just a job that has some bullshit associated with it, though this is an important issue, with a survey showing the amount of time US office workers spend on their primary duties decreasing from 46 percent in 2015 to 39 percent in 2016.  A bullshit job is one that is entirely or overwhelmingly bullshit.

A bullshit job is different from a shit job, one that pays and treats workers poorly.  Lots of shit jobs are clearly of benefit to society.   Graeber refers to “the inverse relationship between the social value of work and the amount of money one is likely to be paid for it”.

Some categories of bullshit jobs are: flunkies (who make other people look or feel important), goons (aggressive but not necessarily physically), duct tapers (who get around a problem that ought not to exist), box tickers (who allow an organization to claim to do something it isn’t in fact doing), and taskmasters (either unnecessary superiors, the opposite of flunkies; or those whose primary role is to manage bullshit tasks or jobs for others).

People with bullshit jobs are typically unhappy in them, often deeply.  One of Graeber’s poetic headings is “on the misery of knowing that one is doing harm”.

The book speculates as to why bullshit jobs are proliferating.  Many deal with handling information, a kind of job that is increasing.  Another big question is why we as a society do not object to the growth of pointless employment.

Graeber goes back to the organization of labor in feudal society in Europe and “the theological roots of our attitudes toward labor”, then forward to “how, over the course of the twentieth century, work came to be increasingly valued primarily as a form of discipline and self-sacrifice”.

Finally, what can be done?  The author doesn’t have the answer, but thinks a universal basic income might help, divorcing work from finding the money to stay alive.  If necessary work were distributed equitably, 40 hours a week would be way more than enough; we could all work less and have more time for life.

a18- Book Reviews: Unfuck your Brain: Using scent to get over anxiety, depression, anger, freak-outs and triggers

By Faith G. Harper, 2017, Microcosm Publishing

Review by Kathy Labriola, Counselor/Nurse

“Dr. Faith” is a psychologist in private practice in San Antonio, Texas. She initially wrote a bunch of terrific self-help zines for people struggling with depression, anxiety, and/or addiction. These zines were eagerly utilized by lots of people in radical political scenes , and many found their way around the country. They were published as a series by Microcosm Publishing in Portland. Oregon, who eventually persuaded Dr. Faith to expand them into a book, which became “Unfuck your Brain.” And she has written quite a few new zines, on a broad range of useful topics: masturbation, coping skills, sex and relationships, “adulting,” PTSD, developing healthy boundaries, “woke parenting,” BDSM, and more.

“Unfuck your Brain” is short and to the point, because Dr. Faith’s mission is to give people practical tools to tackle many mental health challenges and to cope with the insanity of modern life. Its brevity is one of its strong points, because when someone is in crisis, they need help right away, and they don’t have time to read a 300-page book full of lots of non-essential filler. Not one word of this book is gratuitous. It gets right down to the business of helping you figure out what the fuck is wrong and how to reverse this negative spiral.

The book starts with a comprehensive but very accessible description of how human brains work, and how trauma and other problems affect how our brains function, or more accurately, how they malfunction. Each chapter discusses a different issue, such as anger, grief, addiction, depression, and anxiety. You gotta love the chapter headings, including “Why is my brain such a big hot mess?” and “The Asshole Amygdala” (that part of your brain that turns memories into emotions and creates trauma-related triggers, among other things), “Take Action: Name that Bastard!” “Am I just in a bad mood, or do you suck?” and “The Platitude Bullshit People Say that Doesn’t Help.” In each chapter, she explains what is going on in your brain with each specific problem, and then provides advice on various approaches to help people feel better as quickly as possible.

The section on Post-Traumatic Stress Syndrome (PTSD) provides the best explanation I have ever seen of this debilitating condition. Even more importantly, it describes effective and innovative strategies for reducing these painful and exhausting symptoms, and becoming calmer and more functional.

The section on addiction is refreshingly devoid of judgement and the usual shaming of the addict. And Dr. Faith provides a very balanced assessment of abstinence-based programs, such as Alcoholics Anonymous, as well as harm reduction and other non-traditional approaches to substance abuse and compulsive behaviors.

Some of the problem-solving approaches she suggests are self-care strategies, including getting more exercise, eating nutritious food, sleeping, playing music, spending time in nature and with supportive friends, and mindfulness techniques like meditation. Others include anti-depressants and anti-anxiety drugs, herbal medicines, counseling, recovery group meetings, and alternative healing techniques such as harm reduction, acupuncture, and Emotional Freedom Technique (EFT).

There are many other books out there on depression and other mental health conditions. However, this book was clearly written for our alternative radical community, by someone who obviously understands our worldview and our needs. And unlike most other authors, Dr. Faith talks in plain language that anyone can understand, and has a lot of compassion and respect for people struggling with mental health problems. And she does not push a specific agenda. Instead, she provides great information on a wide range of choices, and encourages each person to find their own path to healing.

a18- Book Reviews: How to Change Your Mind

By Michael Pollan (2018), A Perigree Book/Penguin Group

Review by Jesse D. Palmer

This book might convince your mom and dad to take LSD and psilocybin mushrooms (if they aren’t already doing so.) Michael Pollan is a big-name, super earnest, mainstream journalist type who articulately and systematically makes the case that psychedelic substances are revolutionary technology that should be accepted and used. He explores contemporary medical research that is re-discovering how useful these drugs can be treating depression, PTSD, drug addiction, end of life anxiety, and other conditions.

But the book is most interesting in its explorations of psychedelics by healthy people to gain insights into the nature of reality, the centrality of love, and the roots of spirituality. Throughout the book, Pollan reports that people who took high-dose, ego dissolving psychedelics found the trip to be amongst the most meaningful experiences of their lives. Many changed their lives after the drugs wore off.

But the experiences users have while on psychedelics are more instructive about the capabilities present in our brains all the time than they are about the drugs themselves.

Pollan debunks war on drugs myths that have stalled mainstream scientific and philosophical exploration of psychedelics for the last 50 years. Perhaps threatened by these drugs’ unmistakable power, mainstream institutions cracked down in the 1960s and then have dismissed psychedelics as dangerous relics of the counter-culture ever since. Pollan wants mainstream society to take a fresh look, and luckily this seems to be happening.

In October, the FDA gave “breakthrough therapy” designation to a psilocybin-based drug being tested to treat depression. The designation means there will be an accelerated research and approval process for the drug because there was strong evidence showing it would be a substantial improvement over currently available therapies.

I hope Pollan’s book helps revive wide-spread acceptance and use of psychedelics as well as legalization. With the world stuck on so many issues — unable to urgently respond to the climate crisis, unable to address increasing wealth inequality, losing cohesion and tolerance — now is an excellent time for new inspiration and deeply-felt appreciation of the unity we all share as life forms on a fragile world.