a14 – Carrie Sealine – 1957 – 2020

By Elle Dee and C.C. Brigade

This obituary of a beloved Oakland anarchist we lost over three years ago was written for an issue of a magazine that did not go to print. Although we are a bit late getting it out into the world, her life was beautiful and her legacy is timeless.

Carrie was a dear friend of mine who passed from cancer on October 26, 2020. She was with her children in her home, where she wanted to be. She was comfortable, she was ready for her next adventure, and she left so many of us enriched by her presence, and humbled by her graceful exit. She was a vibrant 63 years old.

Carrie was first drawn to anarchism in San Francisco in the late 1970’s. Specifically, she became intrigued by radical leaning flyers pasted to telephone poles around town. Some of the flyers made fun of things like the Abalone Alliance, while others advertised adult play spaces like Gorilla Grotto. Pursuing these leads she made friends with anarchist authors and event organizers. She read and discussed anarchist theory, and attended anarchist parties and events. Not an activist or a punk, she was her own kind of anarchist — one dedicated to pursuing intimacy, connection, and the liberation of her time to do what pleased her. She came to view cities as playgrounds, and enjoyed counter culture expressed in art and political critique.

I met Carrie in 2005 at an anarchist study group in Berkeley. By then she had moved to Oakland, married, had two children, homeschooled her children, and worked intermittently as a Hebrew teacher, preschool teacher, community organizer, and baker. Her children were growing up, her marriage was becoming polyamorous, and she was actively pursuing anarchism again.

When meeting Carrie it was immediately apparent that I was in the presence of someone who lived joyfully, sensually, and thoughtfully. She made friends with people in their 80’s as easily as with people in their 20’s. She was a firm believer in having as many deep and wonderful relationships as possible. She was quirky and deliciously witty, extroverted and welcoming. Carrie loved to talk about everything from the philosophies of Anarchism to the problems with Zionism, and while she was inclusive and intellectually generous, she didn’t let problematic statements slide, ever. She was unashamedly challenging, and enjoyed sharing her thoughts and knowledge.

Carrie was a true scholar, magician, and occult anarchist, and she always had a project that stimulated her spirit. When she died, Carrie was a 3rd year PhD candidate at the Center for Jewish Studies, Graduate Theological Union, in Berkeley. Her thesis was an argument for reclaiming Thelema, as an occult practice with anarchist, revolutionary potential. This radical ideology, along with many Jewish elements, the use of sex magic, and an active local community, made Thelema a priority for Carrie. She opened her home as a Thelemic Temple, where like minded people were invited to meet weekly for ritual, food, and community. She even traveled to the ruins of Aleister Crowley’s Thelemic abbey in Sicily, and brought back a relic for her temple.

But Thelema wasn’t all Carrie studied. Her home was filled with books she’d read on anarchism, Kabbalistic mysticism, unorthodox Judaism, cultural and literary criticism, political theory, feminism, and racism. She was intentional about collecting books which might go out of circulation. And she would discuss any of these with friends at her kitchen table, under a fig tree in her backyard, on a walk through a cemetery or forest, over lunch, while camping, or in a discussion group. She was boundlessly curious, and incisively poetic in expressing herself. Carrie participated in consent workshops, helped to edit many issues of Anarchy: Journal of Desire Armed, and participated in countless anarchist bookfairs, conferences, and other events.

In reviewing her life with me, Carrie said she felt her most anarchist moment was during Occupy, when she facilitated the occupation of empty houses in her neighborhood by squatters. It was a project based on mutual aid and the desire to grow community. That project lasted two years, and she was justifiably proud of her efforts. Carrie was also a solid participant in the Free Association Land Project for many years.

What must be clear by now is that Carrie had an amazing passion for life, and her most powerful magic shown in the care she put into her life and her relationships. She didn’t let herself get stuck in the past, but kept her eyes on where she was heading. One of the things Carrie told me in her last week was that she was always a “Let’s go!” person, when someone mentioned an adventure. She said that was how she was feeling about her journey into spirit form. Still, I thought I would see her at least once more. I can barely express how much I will miss her — she inspired me to unashamedly seek out pleasure and friendship, and fearlessly embody my beliefs. Beautiful red haired spirit, my dear friend, you were so very good at living. I can only imagine what you’re up to in the after! I love and miss you..

If you never got a chance to meet Carrie, you can still hear her talk about anarchism and Thelema with The Brilliant in Episode 99 at thebrilliant.org/podcastYou can also see her talking about several Jewish and Esoteric topics on youtube as well; the video she made for the GTU about the World-to-Come (Olam Ha’Ba) is particularly moving. 

a13 – 7 questions

By Jesse

One of the great things about the East Bay is how people make DIY art installations, mutual aid stations and other public offerings that defy categorization. One of my favorites is a house near Long Haul that periodically posts 7 thought provoking questions with a paper and pencils for anyone who is walking by to write an answer. They call themselves the Street Words Project but it is just pinned to the side of the house. Here’s the current 7:

1. What aspect of life confuses you the most?

2. What is the most difficult part of your day, usually?

3. What’s something that hangs you up again and again with another person?

4. Name one thing, big or small, that has changed for the better recently?

5. What if something really great for all of us is about to be invented and surprise us all – what might it be?

6. What person did you the most good this week, and how?

7. How will you connect with another human today?

a13 – Radiation sickness blues

By Alice

Over the last few years, I’ve rolled my eyes as what seemed to be a baseless moral panic about cellphone towers erupted among my more conspiracy-oriented friends. Cell phone towers can’t hurt you, right? 

But then, last August, I moved into a rooftop apartment in Berkeley. The building next door had a bunch of weird electronics installed on the roof, including two little red-capped antennas peering out over a wall that were eye level with me while I stood at my kitchen sink. These little metal nodes were at such an angle that I could see them out the window while lying in my lofted bed. 

In the first days after moving in, I started to have very vivid dreams. Flashbacks. The quality of my sleep began to suffer. Within a few weeks, little cigarette-burn-sized sores started to appear on my body, concentrated around my organs and as well as around the fattier bits, like the underside of my arms but not on top. I’ve never had sores like that before: they felt like first degree burns, like when you burn yourself while baking. More and more sores began to appear, and they never seemed to heal. As the weeks passed, my short-term memory and concentration started to suffer. I work in education, and minor tasks that I’ve done for years were suddenly taking more time. I was having to relearn software tools that I already knew. 

My grandfather was a physicist and engineer, and when I was a small child, he taught me how to use a gaussmeter (a.k.a. an EMF meter). I have fond memories of walking through the house with him, the meter held out before us, scanning things, getting a sense of all the invisible forces all around us. Normally, when you use a gaussmeter to scan your home, the center of the room should be at or near zero microTeslas (μT), but as you move it closer to power outlets, it should pick up a bit of a charge (perhaps around 4 to 7μT), and that’s perfectly normal. In recent years, I’ve tended to include a gaussmeter as part of my maker stuff, alongside my soldering iron and other tools, and usually, at some point after moving into a new apartment, I’ll give the place a good scan, while thinking of my grandfather. It’s a soothing ritual to me, much like the way some people like to “smudge” their homes with sage.

In November, while unpacking the last few boxes from the move, I found my gaussmeter and turned it on. To my utter shock, the reading immediately shot up to over 100 μT, which is higher than the international safety standards set by the CNIRP (International Commission on Non-Ionizing Radiation Protection). As I walked around the apartment, I found that there wasn’t a single place much lower than 20 μT, and that around my sink and bed, the levels shot up to 120 μT or more.

I immediately called the landlord, thinking that perhaps a wire was loose or something. A guy from the power company came out and the landlord also came out as well, and we were all trying to figure out what was going on. The power guy inspected all the wires, and they were fine. The landlord let me go out on the roof, and we walked around together with the gaussmeter in front of us, moving towards the spot with the highest reading. We quickly realized that the source of the radiation was from those little red-capped antennas poking up over the wall on the neighbor’s roof, and my landlord identified them as a type of cellphone tower. I hadn’t realized that cell towers emit so much radiation, and that they can be installed literally on top of and next to dwellings. 

Contemporary cellphone towers emit a type of radiation called RF EMR (Radiofrequency Electromagnetic Radiation). RF EMR is a form of non-ionizing radiation, meaning it doesn’t knock electrons off atoms. We get small doses of this type of radiation from the sun. It becomes a problem, though, when you’re getting heavy, consistent doses.

In 2021, a systematic review of over 30 studies found that consistent exposure levels of RF EMR higher than 0.4 μT led to a doubled rate of leukemia [6]. The levels in my apartment were over 250 times higher than that. Other health risks associated with RF EMR exposure include tumors in the heart and cell damage in mammals [1], cognitive issues and memory loss [3], and an ailment identified by World Health Organization as EHS (Electromagnetic field Hypersensitivity Syndrome), which includes diminished tolerance to pain and heat [4].

Many of my symptoms matched the classic symptoms of RF EMR exposure, and as the weeks progressed through winter, they were getting worse and worse. I tried covering the windows and parts of the wall with foil, but the radiation kept coming in through the floors. The burns around my organs were getting worse and worse, constantly oozing a thin layer of yellow puss. My ability to focus and memory were falling apart, and I also began to experience nerve pain all through my body, along with migraines. It was like I was being cooked, slowly, from the inside.

In December, I asked the landlord if there was anything that could be done about the neighbor’s cell tower. “My hands are tied,” the landlord said and explained that since the cell tower was technically on the neighbor’s property, there was nothing he could do. “There’s no law to make him move it, and he refuses to do anything unless told by law.”

RF EMR is a public health risk, yet, currently, there are no enforceable laws in the U.S. protecting people from it. Many countries have regulations against unsafe levels of RF-EMR in places where people live and work [7]. These regulations were often set in the late 2010s, as more research about associated health risks with RF EMR came to light. At that time, however, the U.S. was in a strange place because of the way Trump gutted the EPA. During his first 18 months in office, Trump fired over 1,500 EPA workers, including 260 scientists and 106 engineers. Because of this, the U.S. has fallen behind other countries in regulating environmental hazards. 

Having things in our environment that make us sick infringes upon our freedom and autonomy. Whether it’s lead in the soil, microplastics in the water, RF EMR from cell towers, or wildfire smoke from climate change. 

I wish I could trust other humans to not do this kind of stuff (i.e., putting hazardous things around that hurt people), but it’s like how in any community organization, there will be a few bad actors who make selfish decisions that hurt everyone else (every anarchist community has had to deal with at least one such person over the years). Some people are just built that way, and it’s pointless to try to convince them to change. Without being confronted with some kind of regulations, policy, or social agreement—whatever you want to call it—these people are going to continue to harm the rest of us. 

Luckily, I had the resources to move, and got out of that apartment in January. I’m sad to think that the landlord has probably rented that apartment out to someone else by now, and that they are probably going to get sick.

Currently, homes, workplaces, and even elementary schools across the country have cell towers on the roofs, and thousands of people are currently being exposed to this form of radiation. 

Within days of getting out of that apartment, the burns have started to heal and scab over, but the headaches and nerve pain remain and my ability to focus isn’t what it was before. I am contending with the reality that I may have permanently damaged my body and brain just from those five months of exposure. RF EMR is a silent killer, not just through cancer rates but through the way it impacts memory and cognition, robbing you of the ability to think and remember.

As an anarchist, I imagine that even after we create a federated cooperative commonwealth, there would be some kind of board or union that serves the same role as the EPA in making sure that things meet safety standards. I dream of a consent-based society in which environmental safety is valued as the backbone of autonomy. In the meantime, I hope some kind of regulations about RF EMR are passed soon. 

Studies referenced: 

Adebayo, E.A., et. all. (2019)  “Bio-physical effects of radiofrequency electromagnetic radiation (RF-EMR) on blood parameters, spermatozoa, liver, kidney and heart of albino rats,” Journal of King Saud University – Science 31(4), 813-821, sciencedirect.com/science/article/pii/S1018364717308789

  1. Kim, JH, et. (2019) “Possible Effects of Radiofrequency Electromagnetic Field Exposure on Central Nerve System.” Biomol Ther 27(3):265-275,ncbi.nlm.nih.gov/pmc/articles/PMC6513191/
  2. Narayanan, S.N., et al. (2019) “Radiofrequency electromagnetic radiation-induced behavioral changes and their possible basis.” Environ Sci Pollut Res 26, 30693–30710,link.springer.com/article/10.1007/s11356-019-06278-5
  3. Ouadah NS, Blazy K, Villégier AS. (2020) “Effect of Radiofrequency Electromagnetic Fields on Thermal Sensitivity in the Rat.” Int J Environ Res Public Health 17(20):7563,ncbi.nlm.nih.gov/pmc/articles/PMC7589172/
  4. American Cancer Society “Cell Phone Towers” White Paper. Accessed 22 December 2023. cancer.org/cancer/risk-prevention/radiation-exposure/cellular-phone-towers.html
  5. Seomun G, Lee J, Park J. Exposure to extremely low-frequency magnetic fields and childhood cancer: A systematic review and meta-analysis. PLoS One. 2021 May 14;16(5):e0251628. doi: 10.1371/journal.pone.0251628. PMID: 33989337; PMCID: PMC8121331. ncbi.nlm.nih.gov/pmc/articles/PMC8121331/
  6. See: tinyurl.com/EuropeLawsRFEMR

a12 – June 11 International Day of Solidarity with Marius Mason and Long-term Anarchist Prisoners

Greetings friends! Spring and summer are just around the corner, and with the changing seasons, another June 11th! If you’re unfamiliar, June 11th is the International Day of Solidarity with Marius Mason and Long-Term Anarchist Prisoners. June 11th is a day to gather, celebrate, and build continual support for Marius Mason, an anarchist serving a 22-year prison sentence for actions in defense of the Earth; as well as for other anarchist and anti-authoritarian prisoners across the world. As prisons everywhere work to tighten their grip of terror and control, keeping prisoners in our minds, hearts and actions, and keeping them connected to the world outside the prison walls is a great tool to combat the isolation and loneliness of being locked away. Every year, people across the globe act in solidarity, or organize fundraising events in their area to socialize, spread stories, and raise funds for Marius. Visit June11.org to learn more about Marius Mason, the other prisoners we support, and how to get involved!

a12 – Bask in the Glow – Radical spaces to visit

Compiled by Jesse D. Palmer

As fragile, small, individual humans facing overwhelming threats like climate change, mega-corporations and repressive political movements, organic connection with others based on love and mutual aid is all we have. It also happens to be a superpower our opponents lack that they can’t squash, co-opt or steal. AI-armed computers and capitalism can’t understand or operate with love — a glue that binds people together not out of transactional selfishness but which rather comes from an irrational yet evolutionary essential place as old and universal as life itself. Giving ourself to others and the earth is fundamental — because while each of us is unique, we’re also all one. Everyone everywhere has the same hopes, weaknesses, pleasures, fears as we do — looking out at the world with the same eyes.

It’s up to us to create community, nurture it, seek it out, plug in, and then give what we can to keep it alive — and bask in the glow that gives back more than you put in. Which is why people all over are putting their lives into creating underground spaces that are alternatives to a world dominated by bleak conformity, mediocrity and boredom — chain stores, office parks, cement, iphones, consumerism — fuck that shit. May we spend our days around freaky, friendly people in cozy homemade artists warehouses, all-ages venues, radical bookstores, maker spaces and community centers. 

Here’s some radical spaces Slingshot has heard about since the 2024 organizer was printed in June, 2023. Email us with your corrections and additions. Updates are at slingshotcollective.org/contacts.

Under the Umbrella – Salt Lake City UT

A queer bookstore providing “a safe space for queer folks of all ages to congregate and celebrate their stories.” They feature many types of books. “Every book in our store is either queer in content and/or written by queer authors.” 511 W 200 S Suite 120 Salt Lake City, UT 84101 801-922-0923 undertheumbrellabookstore.com

Grey Coast Guild Hall – Quilcene, WA

A volunteer collectively run event space in rural Washington that hosts drag shows, a local film fest, speakers, punk shows and other events.  11 Church Hall Road Quilcene, WA 98376 graycoastguildhall@gmail.com, graycoastguildhall.com

Love Reforms Cooperative -Harrisburg, PA

A non-profit cooperative that promotes gardening and the arts.  2358 Berryhill Street Harrisburg, PA 17104 lovereforms.org

Milwaukee Outdoor Indoor Exchange – Milwaukee, WI

An outdoor repair / recycling store that hosts events and shows. 3044 S. Delaware Ave. Milwaukee, WI 53207 414-935-2903 mkeoutdoorindoor.com

Eleanor’s Norfolk – Norfolk, VA

A radical neighborhood bookstore & bottle shop that also acts as a safe space for community activism, engagement, and learning. They amplify underrepresented voices and invite those seeking to be a more active part of their community by offering space for education & conversation. 806 baldwin Ave. #1 Norfolk, VA 23517 eleanorsnfk.com

Mac’s Backs Books on Coventry – Cleveland Heights, OH

An independent bookstore that hosts events about different issues/personal topics. 1820 Coventry Rd. Cleveland Heights, Ohio 44118, 216-321-2665 macsbacks.com

Meinolf Weaving School – San Anselmo, CA

A weaving school that offers shared equipment and materials, and a space for people to make things and be with other people. Home of Marin Zine Club for all kinds of making, mending, skill sharing, and community in addition to zine making and sharing every Sunday from 5 – 8 pm. They aim to host other events and have a small zine library/free media area. 141 Tunstead Ave, San Anselmo, CA 94960.  510-229-7466.

Silver Sprocket – San Francisco CA

Radical indie comics publisher, shop, and gallery with a focus on zines. They share their zine making resources with anyone who comes in. 1018 Valencia, San Francisco 94110 silversprocket.net

Positive Images – Santa Rosa

An LGBTQIA+ Community Center with a library of media, recreation room, food pantry and transformation station providing free clothing and gender-affirming aids. They offer peer-run mental health support groups and many other programs. 200 Montgomery Drive, Suite C, Santa Rosa, CA 95404 707-568-5830 posimages.org

Lizard Tree Library – Niland, CA

A library for Slab City, an off-the-grid squatter community built by the Salton Sea on an abandoned military base. 555 Rosalie Drive, Niland, CA  (mail: PO Box 642 Niland, CA 92257)

Grand Opening – Berkeley, CA

Alternative art space that hosts events and roadside attraction The Illusion Room. 1220 4th St. Berkeley CA 94710 IG: @grand.opening.arts

Red Willow Collective – Minot, ND

An Indigenous, volunteer run music and art collective that presents social justice workshops, art shows, zines, skill shares, and all-ages events at various locations in downtown Minot. They don’t have a space but are hoping to locate one soon. redwillowcollective@gmail. instagram/bitch_cave

La Colectiva Feminista En Construcción – San Juan, PR

A political organization that hosts workshops and events on social justice. 51 Calle Robles, Río Piedras, San Juan, 00925, Puerto Rico colectivafeministapr@gmail.com instagram.com/colectivafeministapr/

Taller Libertá – Mayagüez, PR

A multidisciplinary space for the arts. 66 Calle Pablo Casals, Mayagüez, 00680, Puerto Rico taller.liberta@gmail.com facebook.com/groups/TallerLiberta

Filaret16 – Bucharest, Romania

A DIY, autonomous space for alternative music, art, politics and community events. 16, Strada Mitropolit Filaret Bucharest Romania instagram/filaret.saispe echipa.filaret16@gmail

Corrections to Radical Contact List

 Oops – we published the wrong address for The Lucy Parsons Center in Boston because we thought they were going to move when were making the organizer – they are still at 358 A Centre Street, Jamaica Plain, MA 02130 

• Taala Hooghan Infoshop in Flagstaff, Az is closing in the wake of Klee Benally’s death. 

• Oops we left out People’s Cauldron Herbal Apothecary & Free Herbal Clinic 69 Coxing Rd. Cottekill, NY 12419, 845 332 3354.  It’s a point of contact for Mastodon Valley EF! (previously known as Hudson valley EF!  and The Moon Infoshop (previously in Newburgh NY). Their physical locations are word of mouth only. 

• We forgot to include Impetus Records at 13 Delaware Ave, Claymont, DE 19703.

9 – The knotted Rope

By Lola

It always starts the same, brown eyes looking into blue eyes, cat eyes looking into black eyes… a feeling communicated or miscommunicated, in a crowded room that smells like cigarette smoke. It will become messy; it will become everything. But first, a look. It begins with a look. 

Two summers ago, August, 2:22 pm: I was lying on the hot pavement of my parent’s driveway, doodling on a page that had fallen out of my notebook. “Everything is made out of two’s,” I wrote. Two bodies drinking beer on the beach, I was thinking. Or saying goodbye to one another in the church parking lot. My mind was on someone in particular, that day, but I still felt that our whole community was made out of these little interactions, these exchanges both sacred and mundane, between the one and the other. Even in our most united moments – dancing at the boys’ show, squeezed in next to one another in Paloma’s van, crowding around an ocean beach bonfire – it was always someone’s shoulder I was pressed against. Always one pair of hands twirling me in circles.

It’s February now, years later, and I don’t have that boy anymore. He kissed me on the nose and got into his car, pulled out of the parking lot, and that was it. I came home and wrote poems and cried on the driveway, and that torn out notebook paper, with the scribbled fuck you’s and the line about two’s, found its way into the converse box full of letters that sits on top of my dresser.

Really, there’s a lot of boys I don’t have anymore. Friends and lovers. I’m trying hard not to look at it this way, but sometimes it’s alI I can see. The fact that a ripped piece of paper with a half-finished thought has outlasted them. 

My mom grew up in SF in the 80’s. Her mother, my grandma, was a busy single parent: broke, working full time, friends with everyone in the city, and casually dating a handful of men who were all desperately in love with her. My mom had a lot of unwanted independence from a young age, and with that independence, she found some of her chosen family in the angsty and wild teenage boys that populated the punk/skater scene. It was rough back then, much rougher than it is today, but I know my mom found gentleness and love in many of these relationships. Today, I call those boys my uncles. I think about my mom often, as I sit cross-legged at the skatepark with a book. Or stand on the perimeter of the mosh pit holding someone’s jacket. I think about the way these histories repeat themselves — the best parts, the worst parts. Maybe we are headed toward a future that abandons gender completely, but the reality is that right now, in my life at least, gender seems almost as prevalent as it was when my mom was a teenager. And just as when my mom was a teenager, unhealthy masculinity still seems to dominate so many of our creative, social, intellectual spaces…

But I don’t want to write about that anymore. I have always been surrounded by men, my whole life. Playing guitar in my living room. Telling loud stories at the dinner table. Finishing my burritos for me when I’m too full. My uncles, my sisters’ boyfriends, my closest friends – my mom’s chosen family coalescing into mine, crystallizing in the form of generations of skater boys, musicians, alcoholics. 

They take up a lot of space. I love them fiercely. But recently, I’ve been wondering. Or maybe I’ve always been wondering. If I love them so much, why do I always feel like screaming? Why is it always a battle? Why is it always me, drunk at the bar, sitting on the pool table, telling them there are more important things in the world than their fucking activities, and them laughing, or putting their head in their hands, or looking the other way – lola’s being crazy again. Why is it always like that? 

These past few months, I’ve been brought pretty close to the point of giving up. A few different things happened with my closest guy friends that really made me consider if my love for them was a complete waste. Other women in my community felt equally disillusioned, abandoned by these masculine forces in the midst of crisis, in the moments we most needed them. The common thread throughout their transgressions, which manifested as everything from angry outbursts to radio silence, drunken carelessness to professions of “keeping the peace,” was a simple, strong impulse to avoid conflict. The fissures they created, the pain they caused – all in the name of this negation, this desire to sidestep a bedrock of the human experience. To put it another way – all in the name of nothingness.

My sisters and I were talking about that the other night. Maddy drew comparisons to members of male-dominated spiritual lineages, such as buddhist monks, or catholic priests. Within these traditions, enlightenment can only be reached through detachment from the drama of the world: the censure of pain, and pleasure, and passion and hunger and grief and desire… Snuff out that little flame inside of you, or else it will burn the world down. Get rid of the heat and intensity and the burning love and rage, and you will be left with a clear blue void. That is what you really are. A small, infinite pulse in a sea of nothingness. 

It’s true, Maddy said, we are the void. But the void isn’t nothing. It’s everything. That’s the kind of spirituality she practices: stoking the flame rather than extinguishing it. Understanding that underneath all of this, there’s something real, something invisible to the senses, but that doesn’t mean that everything else — the things you see and taste and hold — aren’t real, too. 

Which brings me to last Wednesday, sitting on a park bench with one of these boys, trying to work it out. I was explaining the irony of the fact that although both of us were considered by many of our friends to be fairly aggressive, fiery, and prone to out-of-pocket and drunken behavior, my outbursts were always met with much more resistance, and discomfort, and disapproval than his. ‘I think we both share a love for chaos,’ he said. ‘But my love is born out of skating and punk music and feeling like nothing really matters, cause we’re gonna die in about 40 years anyways. Meanwhile your love for chaos comes from – ?’ From the opposite of that, I thought. From my heart bleeding and from being in love and from caring about life so much that I might die from the weight of it. 

The funny thing, to me, is that it boils down to the same antics – playing music, and kissing, and starting fires, and getting into fights. There’s nothing these boys need to worry about, no reason for them to fear conflict, to fear a knotted rope. Just pull at the edges. Let it release. Let it knot again. The pure blue nothingness of the void is prone to frequent tangles; just as it’s prone to messy break-ups, fresh starts, and magnolia trees in the rain. Fingers on the piano and burning cheeks. Snow falling. Ideas surfacing. Breath coming in, and going out, and footsteps in sync, walking, then running, then standing still.

— 

If our community is made out of two’s, out of these little moments where consciousness winks back at itself, I need to be able to trust men. I need to be able to trust everyone. To view them as my balancing halves, my muses, my comrades, my partners in crime. But the reality is, you won’t always be able to place your trust in avoidant men. You will give them your years and your generosity and your laughter and your poems and sometimes, when it’s comfortable for them, or when they want to have sex with you, they will give it all back, and more. And then a lot of times they won’t. They will become afraid because your emotions were too real, too honest. If you are in love with them, they will be afraid, and if you are in love with someone else, they will be afraid, and if you are free, really genuinely free, through and through, so free that no one can ever challenge it or take it away from you — if you’re free, I promise you that they will be terrified. I wish it wasn’t true. But I’ve seen it too many times. And fear can release all of the worst things in the human heart. 

The damage that men are capable of causing when they are afraid can, obviously, have very real consequences. It reminds me of Carmen Machado’s short story “The Husband Stitch,” which follows a young woman from the day she meets her husband to the day she dies. She loves her husband, loves being intimate with him, sharing her life with him, raising a son with him, growing old with him. She speaks of him with only admiration and respect. But throughout the story, she will sometimes mention the green ribbon tied around her neck. This is the one barrier between the woman and her husband: he must not ask about the ribbon, not touch the ribbon, and must never try to untie it. Sometimes he becomes frustrated and tells her a wife shouldn’t have secrets. “It’s not a secret,” she says. “It just isn’t yours.” Whenever the ribbon is mentioned between them, he will become aggressive, or confused, or sad, and she will fill up with rage. Eventually she grows tired of resisting him, and lets him untie the ribbon. I think you remember how this story ends.

The toxic-ly masculine practice of turning away from emotion, from passion, and from conflict will continue to contaminate our communities. I don’t know what to say about that, I just know that it will. It doesn’t feel good to write that down. It’s not that I’ve given up – I am sure I will continue to debate these boys, to painstakingly explain things to them, to cry with them, to kiss them, to interrupt their pool games and rant at them, to believe they really got it this time, to get disappointed all over again… they’re my family, maybe not yours, and I’ll have to do what I can do. I have to keep holding them to a ‘higher standard’ — or maybe just a darker and wilder standard, a more honest one — as I hope they do for me, too. And yet, with all that said, I know that some kind of a shift is necessary. Not for them. That’s out of my hands. But for me, for us. 

Maybe some of the shift lies in the radical, non-dual interpretation of feminine spirituality I’ve talked about here, the precept that says we are not just the rope, not just the knot, but the knotted rope, perpetually capable of sliding free. 

We are the storm and we are the still water. As Maddy would say – the whole ocean.

It leaves space for everything. For life to be fucked, and for life to also be okay. For these truths to exist in harmony. For chaos and for peace. Love and rage. It leaves space for men to mess up, because they will, and for you to get hurt, because you will, and for you to keep loving, because you will. I don’t know what kind of a weird misogynist F. Scott Fitzgerald was, but he once said that true genius is the ability to hold two contradictions at once without losing your mind. And I agree with that. Because I look around, and I think my community is made out of two’s, out my burning love for everyone else, and maybe in some ways, it is. But sometimes, when the boys are playing ‘idiot wind’ in the living room while I’m sitting on the table drinking a glass of wine, I’ll catch a glimpse of myself in the black-glass reflection of the bay windows and notice that there’s a green ribbon tied around my neck. When did that get there? But it doesn’t make me angry, just then. Actually, it almost makes me smile. I tuck my hair behind my ear and my eyes sparkle a little in the reflection. No one else sees. Some things belong to you alone. 

So maybe it’s this: I won’t say that you can’t trust men, and I also won’t say that you should try to. I’ll just say that you probably will. There’s a lot of things you probably will do. And that’s what counts. The trust, the rage, and the devotion you are capable of holding, still, after all of this time. 

If it begins with brown eyes looking into blue eyes, then I think this, here, is what it usually ends with. The blinking cursor after you type the last sentence. The piece of paper in the converse box on top of the dresser. If it begins with twos, then it ends with what you made out of the love that was always yours, yours, yours. 

8 – Liberate People’s Park

By Jesse D. Palmer

In the middle of the night on January 3, the University of California (UC) called in hundreds of police to seize People’s Park in Berkeley — arresting a handful of people who refused to move. UC then used about 160 empty steel shipping containers to build a 17 foot tall wall all the way around the 2.8 acre Park — topped in places with razor wire and protected by lights and cameras. Public Records Act documents indicate the police and wall cost at least $6.6 million. Police towed cars and sealed off whole city blocks for several days — requiring apartment dwellers within the cordon to prove they lived there. If you walk around and see the wall, it’s hard to believe it is in an urban neighborhood with fancy houses and dorms across the street. UC is still in a court case over their right to construct a $400 million dorm on the Park — the California Supreme Court heard oral arguments April 3.

What’s up with UC’s fortress-like over-reaction? For UC, the wall and the proposed dorm aren’t really about supplying student housing. The Park is far from the only UC-owned land on which to build a dorm. The wall is a result of UC’s 55 year-old grudge against the Park and its supporters, who have repeatedly made fools of successive generations of UC bureaucrats. UC built the wall for the same reasons UC was willing to shoot live ammunition and bring out the National Guard in 1969 – they want to prove that a people’s movement cannot take and hold land.  For years leading up to the wall, UC did everything it could to sabotage and isolate the Park by frustrating improvements — and then UC claimed the Park needed to be destroyed because it was neglected. 

While the wall looks insurmountable, it’s foolhardy to under-estimate the Park. The Park didn’t survive for 55 years by being reasonable or defeatist — rather the Park has always counted on magic and long-odds. 

For Berkeley Park activists, the Park isn’t just a struggle over 2+ acres while we’re facing war, climate change, extreme wealth inequality, racism, patriarchy, homophobia and rising authoritarianism. The Park is about ideas — that community is more important than commerce, that life is about more than stuff, that we don’t all have to conform to outdated, empty, soul-less norms.

UC wants a world organized around money such that a few powerful people and the institutions they dominate control the lives of everyone else. They use police and walls to keep us living in toxic, unsustainable, boring boxes. We demand a world that values freedom, beauty, love, decentralized non-hierarchical community, do-it-your-self moxie — not just obedience and greed. 

When we took the Park in 1969 and held it all these years, it proved there are alternatives to this rotten system outside their non-profits, shitty jobs and endless condos.  UC thinks all their police and their tall steel shipping containers make them strong, but it really just shows how weak and scared they are. They’re afraid of their own students, so they planned the raid at 3 am during winter break. They’re afraid Berkeley activists would tear down a regular fence, so they built a delusional military-level fortification. 

UC and the corporations and power structures it represents should be afraid. Eventually — who knows when? — regular people are going to come together and tear down their power structures that have brought so much death, destruction, inequality and environmental destruction around the world. Another world is possible. 

8 – Suggesting is Volunteering

by The Professor

Dear potential collaborator: I’m volunteering at the 53rd annual rainbow gathering and hoping to show you incentive to participate in this exciting and educational opportunity. I’ve been using it as training in mutual aid, equitable distribution, ecological enrichment, primitive skills, public speaking, consensus process, peer education, sanitation etc. People have strong feelings about what the gathering is, but most agree that it is a multicultural interfaith assembly to practice peace (and in this country defend our First Amendment right). Everyone is invited from the 1st to 7th of July. The main event is a silent meditation from dawn until noonish on the 4th of July. 

The location will be decided in mid June. I hope it is in a National Forest in California, but Washington, Oklahoma or Arizona are also possible. Those that arrive for setup are asked to be self-sufficient, and their decisions create the paths that thousands will later traverse. If you are already inspired to tap in, the team that brings the gear for a gravity fed water filtration system communicates regularly online, and some arrive early to start building the system. This makes it easier for various primitive kitchens to build near the faucets, saving labor as they scale up to serving thousands of meals a day.

“Info” is a group that makes a map and sets up a workshop board where people (and hopefully you!) offer activities such as: plant identification, astronomy, new age beliefs, talking circles, yoga, meditation, music and so much more. I really encourage people to share their skills and passions with others. It’s beautiful to watch as someone progresses from timid to confident and then can teach another. This is empowered by an ethos that “suggesting is volunteering” so if you see a task to do, it might be easier to just do it rather than try to find and convince someone else to. My favorite event was a “massage ceremony” where we broke into groups of 5 or 6 and all took turns focusing on one person. 
Some camps that have been attending recently include:

• “Lovin’ Ovens” builds a bakery; tables, racks, ovens made of 55 gallon drums built up with rocks and mud (if clay isn’t around).

• “Granola funk“ builds a stage to host shows.

• “Instant soup” serves vegan food all hours. 

• “Casual encounters” is gluten free and focuses on breakfast. 

• “Everyone’s Medical” provides first aid.

• “Nic@Night” gives away cigarettes. 

• “Stitch & Witch” focuses on crafts and herbalism. 

• Religious themed camps include: Home Shalom, Jesus Loves You, Krishna Camp.

Usually by the solstice, a daily meal is served in the main meadow to the growing population. A few crucial announcements are made, then pots of intimidating size go around to everyone sitting in the circle. A small parade asks for donations which are taken to the center and counted by as many people as want to be involved. This process is called banking counsel and members have someone yell loudly at the crowd to attend, but participation is always low or extremely low. 

“Main supply” is the group that buys and transports food then separates it into portions for kitchens that have been serving the main meal, and others when there is surplus. Through bulk purchasing, the low per-person donation average still allows for an abundant food supply. I love observing how whe community cooperation provides for most needs, the grateful eagerly look for ways to contribute. 
We meme that “clean up starts when you get here” but once the event is over, people are heavily encouraged to quickly leave or move near the camp coordinating clean up. Crews assemble every morning to remove trash and disappear trails, fire pits, camp foot prints, occasionally meeting with forest service for site specific requests.

There is no official website, but I really value the perspective of this author:

https://2024rainbowgathering.blogspot.com

a11 – Defusing the population bomb – the climate movement needs to stop telling this racist myth

“As if we are only mouths to feed”

Arcade Fire, Intervention

By H-Cat

The largest contributor to climate change is the burning of fossil fuels. Beyond contributing to warming the planet through the greenhouse effect, the burning of fossil fuels contributes to a plethora of other problems for environment and human health, including acidifying the ocean, which is an immediate threat to nearly all marine life, and the release of PM2.5 particulate matter estimated to be responsible for over three million deaths a year due to health conditions related to breathing in air pollution. 

Fossil fuels include petroleum (crude oil), gasoline, coal, natural gas, oil shales, tar sands, bitumen, and heavy crude oils. Thanks to the large scale burning of fossil fuels beginning in the mid-1700s, humans are estimated to have released an over 1.5 trillion tons of CO2 into the planet’s atmosphere, increasing the amount of this heat-trapping agent in the sky to twice what it was prior to the Industrial Revolution, with the “safe” level of 350 ppm having been exceeded in 1988. 

Flowers are blooming in Antarctica and a sixth mass extinction is underway, with roughly 1% of species on Earth having been declared extinct and nearly half in decline, while oceans and mass displacement continue to rise. In 2022 alone, over 35 million people were displaced due to extreme weather events, and it is estimated that over one billion people will be displaced by 2050 if things continue as they are. 

We are losing the stability of our climate and the habitability of our oceans while humanitarian crises escalate, and the burning of fossil fuels is largely to blame. 

Ending the burning of fossil fuels requires an end to fossil fuel investments and subsidies. Fossil fuel subsidies are currently being expanded, despite calls for them to be phased out, including calls by university students, youth activists, and Indigenous groups. In 2023, the Secretary-General of the UN called for an end to fossil fuel investment and subsidies, as well as immediate global action toward net-zero emissions, which “must start with the polluted heart of the climate crisis: the fossil fuel industry.” Despite these calls, virtually all major banks and many credit unions continue to invest in expanding fossil fuel extraction — despite evidence that divestment from fossil fuels does not show financial risk to investors. If you have a pension or retirement fund, that money is likely being invested in expanding fossil fuel extraction, for seemingly no reason.

Steering towards a less catastrophic climate outcome will require the world to cut greenhouse gas emissions. The IPCC and UN suggest that emissions be cut by 45% by 2030 and net zero be achieved by 2050. Yet, due to current investments and subsidies in fossil fuel expansion, global emissions rates are set to increase almost 14% by the end of the 2020s, according to a UN Press release in 2022. Since the time of that press release, fossil fuel subsidies and investments have only increased. In 2023, over $7 trillion in annual subsidies were directed towards expanding fossil fuel infrastructure and extraction, a roughly $2 trillion increase from the year before. In this regard, we can assume that the 14% estimated emissions increase is already outdated, as expanded fossil fuel finance is directly linked to expanding the burning of fossil fuels.

While discussions about mitigating the climate crisis should be focused on ending fossil fuel extraction — and on ending the subsidies and investments that accelerate fossil fuel extraction — some rather odd “red herrings” have made their way into conversations about climate solutions, including the idea that the number of people on the planet is too high, and that the number of people on the planet is somehow inexorably linked to the amount of emissions. 

The concept of “overpopulation” is a myth that serves to distract attention away from the direct causes of fossil fuel burning (e.g. the continued financial backing of fossil fuel expansion), while also being leveraged to accelerate other forms of harm. The mid-century revival of the idea of “overpopulation” occurred thanks to efforts funded by those with fossil fuel interests, as historian Emily Klancher Merchant has shown in her exhaustive history of the topic. In the mid-1950s, fossil fuel companies began funding efforts aimed to manufacture public anxiety around the number of people on the planet rather than around the direct sources of environmental degradation and pollution, As part of this strategy, they also platformed white supremacists who openly acknowledged their intention to reduce the number of people of color on the planet, both through forced sterilization and by strategically withholding food. 

The fossil-fuel-funded myth of “overpopulation” was lobbed into greater public consciousness with the publication of the book The Population Bomb in 1968 by Paul and Anne Ehrlich, which leveraged post-Atomic era hype to drum up public fears that the Earth had too many people. 

The myth of overpopulation is not only incorrect, but it also leads to infighting and fractures within the environmental movement that forestall regulation, while also promoting an ideology that underpins eugenics, genocide, and threats to reproductive rights — a reality that has been explored in the writings of Dr. Jade Sasser. Solving the climate crisis will require an intersectional approach. The lingering presence of the “overpopulation” myth in climate data, models, and educational tools serve to reinforce white supremacy and patriarchy, and it serves to drive those who are disproportionately impacted by these things from the discussion table, making spaces of climate-related decision-making less diverse, equitable, and inclusive, while also derailing efforts to draw attention to the direct, immediate causes of fossil fuel emissions. 

In an effort to draw attention to the types of harmful myths that have emerged in response to the continued presence of the “overpopulation” myth in environmental discourse, six scholars affiliated with the Association for the Study of Literature and Environment (ASLE) came together to create the zine Against the Ecofascist Creep. Using comic book-style art and situated within the diegesis of the Marvel Cinematic Universe (MCU), the zine is offered as an educational tool to debunk myths regarding overpopulation that can sometimes crop up in classroom discussions, myths fueled by the inclusion of problematic “population” metrics that have made it into some climate data sets thanks to fossil-fuel-funded efforts, myths that, unfortunately, have been uncritically reiterated in Marvel films and comics. 

Many climate models likewise fail to account for the role of fossil fuel investments in accelerating emissions. When data fails to account for the continued investment into and subsidization of these companies and instead focuses blame on sheer numbers of people on the planet, these data become complicit in spreading harmful misinformation that undermines efforts to reign in the direct industrial causes of climate change. The conversation needs to shift away from policing the number of people on the planet, and rather towards ending the investment and subsidies that fund fossil fuel expansion.

Want to help make a climate scenarios data set that doesn’t have a broken population metric in it? Go to:

github.com/harlinhayley/ClimateDataJam

a10 – One big struggle – One big union

The Industrial Workers of the World (IWW) has a long, impressive record of fighting the ruling class and its many forms of oppression by the use of non-violent direct action and militant union tactics. In upstate NY, the James Connolly Branch continues the work of our predecessors in organizing workers across all industries while also bringing organizing tools to our other struggles. Our focus as a union is on rank-and-file organizing on class lines committed in the many struggles of our members of our class.

Our namesake, James Connolly, understood that the struggles of working people were connected to the struggles of all oppressed people and used this knowledge in Ireland and New York to fight for an end to tyranny in the workplace as well as fighting landlords and the British Empire.

Our branch has grown in recent years leading to the formation of nearby branches and campaigns to train workers to organize their workplaces. But we are also supporting efforts for tenants to organize and fight against evictions. Our Incarcerated Workers Organizing Committee (IWOC) is communicating with incarcerated people to help them organize to protect their rights in prison. 
Our branch continues to support the movements for Palestinian liberation, Black Liberation, and Queer Liberation. We are a regular presence at community events supporting adjacent causes. 

Why would a labor union take an active stance on these intersectional issues? Why not just stick to organizing workplaces?

Unlike unions commonly thought of in the mainstream, the IWW has a long history of understanding the interconnection of all struggles faced by working, poor, and otherwise marginalized people. 

Some of the larger mainstream unions have begun taking a stand on other issues, throwing support behind intersectional causes. Yet the IWW actively works on a grassroots level to support those facing oppression locally and globally, because their struggles are also our struggles. We recognize that oppressions stem from the interconnections of patriarchy, white supremacy, and capitalism. Organizing against one of these oppressive systems involves organizing to fight all of them.

The IWW may be on the ground at various events, but there are some activities you won’t find us backing, such as electoral campaigns. Our individual members may pursue campaigning, voting, or other involvement in electoral politics, but unlike most other unions, we do not throw our support behind candidates or endorse a political party as a union. We put our focus on changing the material conditions for poor, working, and other marginalized people through direct action, mutual aid, and organizing, instead of playing the political game and worrying about the optics of supporting one politician or another.

The hours and money that some organizations devote to propping up politicians, only to act surprised when said politicians trample on the rights of workers and other oppressed people, are spent by our union investing in educating, agitating, and organizing the public.

We do not discourage individual members from supporting various politicians if they choose, but we believe in using our collective strengths and resources to benefit the people directly. We pool our resources to help striking workers, to send members to larger actions and help our members show up to support these interconnected struggles of all people. 

Focusing on rank-and-file workers and supporting the liberation of all oppressed people requires involvement from people from all walks of life. No one individual can do it all, no matter how passionate about organizing. We continue to grow and benefit from the experiences and perspectives of new members. Our members are our strength, not politicians, not corporate donors. 

The more individuals we train, support, and organize, the more individuals can go back to their workplace, home, school, and community and share their skills to organize on every front. 

If you’re tired of dealing with a soul-draining job, and you realize that putting resumes in at another soul-draining job is not going to make things better, it’s time you join the One Big Union. If you are paying more than half of your income to your landlord who hasn’t made repairs, if you’re tired of feeling powerless in the midst of abusive bosses and managers, we want to give you the tools to fight back.

We regularly host Organizer Trainings to teach every working person how to start organizing their workplace. If you don’t have a union already, we can help you organize one.

If you are already in a union, you can still join us as a “dual carder.” Dual carders are an integral part of IWW history. These are members who also belong to one of the mainstream, or what we refer to as “business unions.” The business union’s basic philosophy is formed on the premise that the boss and the worker have something in common. But we have always known this is false. The class-conscious worker recognizes the inherent injustice of Capitalism’s exploitative hierarchies. Business unions have a history of compromising with the bosses at the expense of the working class, while the IWW seeks complete worker liberation from oppressive systems. Dual-carders often serve as a force to transform undemocratic workplaces — and the unions whose members have agreements with those employers — to recognize that the status quo is not permanent and the One Big Union is possible!

Are you in New York State or Western Mass? Contact us at:

upstatenyiww.wpcomstaging.com pr PO Box 77 Altamont NY 12009

Want to get involved but not a resident of the above-mentioned areas? Contact IWW General Headquarters (GHQ) at ghq@iww.org, or by calling (773) 728-0996. We have over 70 branches across North America, Europe, Australasia, & Cyprus among other regions.