1- We’ve reached a Turning Point – disrupt and decarbonize

By Jesse D. Palmer

During the Camp Fire that destroyed Paradise, California last year, even 160 miles away in Berkeley the smoke was so thick that you could only see 2 blocks and we all had sore throats and watery eyes. A week into the smoke, my 6 year-old’s school was cancelled due to poor air quality and my family decided to flee South to Monterey on the coast, searching for clean air.

Even though our escape was a soft and privileged one — we knew we could come back, we went to a motel with our housemates — our forced migration due to ecological degradation was surprising and disturbing. It’s the first time I’ve ever had to flee — and it felt like a personal wake up call that we no longer have the luxury of time to get serious about climate change. Climate change isn’t about the future — it is now. Yet despite so much evidence, there’s a striking lack of urgency. There’s plenty of fashionable memes, handwringing, denial, despair and grief — but what we really need is mass action.

Running out of time means it is already too late to avoid some of the effects of climate change. The question is whether we will continue mostly doing nothing as things get worse — like the frog in the pot of heating water.

Human life on an individual and collective level is mostly a matter of muddling through — we all do the best we can. But with climate change, that approach isn’t going to cut it. The status quo or anything close to it — really anything other than rapid and dramatic action to decarbonize and reduce other greenhouse gases on a global level — may result in human extinction, to say nothing of the on-going mass extinction of our fellow species — the Sixth mass extinction known as the Anthropocene.

Perhaps it doesn’t feel like there’s anything we can do individually. Personal changes feel meaninglessly inadequate to the global scale of the problem, and as individuals we have little power over the 1% whose investments and political decisions determine how electricity is generated, cars fueled, food grown and goods manufactured.

So the rational personal decision appears to be to do nothing and put un-solvable problems out of our minds, lest they ruin our days. Or if denial or distraction don’t work, another coping mechanism is to blame someone else — people who don’t care, corporations, politicians. Obviously those in charge are to blame for their inaction — yet pointing the finger followed by our own inaction conveniently gets us off the hook, yet changes nothing.

My goal in this article is to describe things we can still do — individually and collectively — to avoid the worst forms of climate catastrophe.

There is a chance to avoid our own extinction. My determination to seize whatever chances we have is driven by joy — not fear or anger at those who’ve gotten us into this mess. Bothering to care about saving the world is based on the love I feel while experiencing the sky, plants, animals, dirt and people. Sure people have done a lot of terrible things, but I still fiercly want to preserve our species and the amazing things we’re capable of conceiving and creating — music, books, bicycles, art, architecture, yummy food.

Both impossible and within reach

Decarbonizing the whole world quickly enough to avoid the worst climate change seems impossible on one level, and frustratingly within reach on another. People lived for thousands of years without burning any fossil fuels at all; our current total dependence is only a century old. Scientists have spent the last 30 years understanding climate change, and they have determined that if we add too many greenhouse gases to the atmosphere, we’ll trigger natural feedback loops that will further warm the climate — and the warming will become self-sustaining past a certain tipping point even if humans stop adding more emissions. Ocean acidification as CO2 is absorbed by water is another threat. So it is urgent to stop adding more CO2 and other gases like methane before tipping points are crossed. Scientists believe that there may still be time to avoid a climate catastrophe if emissions are eliminated right away.

Doing so is possible now with current technology — what is missing is the social will. Decarbonization means we need to put the interests of 99% of the population of the world — who don’t own or work for fossil fuel companies — ahead of the 1% who do. Smarter people than me have created detailed plans that describe how each particular fossil fuel dependent social function can be decarbonized — from electricity production to transport to manufacturing to agriculture. It’s worth it to read the details — see the end of this article for some links — but it’s also important that we develop catchy phrases to summarized extremely complex ideas. My current favorite catchy phrase is the Green New Deal, which I’ll discuss later.

In talking about climate change, we urgently need to reverse the mainstream perspective. Those defending the status quo or just doing nothing and living like there’s no problem aren’t realistic, mature or reasonable people — they are delusional lunatics about to wander off a cliff. These people are going to get us all killed and when they say we’re dreamers or radicals, we need to turn the tables and call them out. Changing the climate on a whole planet is reckless — a mad-scientist experiment.

The typical mainstream political divisions between climate-denying Republicans in Red States and supposedly climate change-aware Democrats living in Blue States are hogwash. Climate denial isn’t only denying science. A much more insidious form of climate denial is saying you believe in science and yet not taking dramatic and immediate action that is equal to the scale of the problem.

If you “believe science” then you’re aware that our species may be on the brink of extinction or at least social collapse — so cautious, gradual political policies aimed to avoid disrupting the status quo (while continuing to accept campaign contributions from oil companies) is not going to cut it. When Obama, Al Gore and the rest of them had power, their actions were laughably inadequate to the scale of the problem.

What is to be done?

Because the biggest problem is building social will, we need to start on a psychological and personal level.

Climate change is so global and overwhelming that its easy to fall into all-or-nothing thinking. “If I can’t figure out how to fix the problem, then I guess we’re doomed so it isn’t worth doing anything.” When that feeling moves from a personal level to mass psychology, it is self-fulfilling and means avoiding climate catastrophe will be impossible.

With climate change, it is better to do something than nothing since less emissions are better than more emissions — perhaps we can buy time by putting off climate feedback loop tipping points.

If you are on the freeway and a car in front of you stops in such a way that you know you’re going to hit it, you still put on the brakes and try to swerve because maybe you won’t hit the other car so hard. You certainly don’t hit the gas pedal. Doing something might possibly help and doing nothing because an accident is inevitable is ridiculous.

We’re all in the car together. Climate crisis calls for all-hands on deck and everyone doing whatever they can, knowing that no single action will be enough. On a psychological level, we all have to overcome our sense of powerlessness. It has basis in fact, but it is also encouraged by those who want to hold onto their power.

While many things are out of our control, what we can do is disrupt business as usual. Being disruptive and disorderly is possible even with a single person or a very small group. Elites have proved that they will not meaningfully reduce emissions — certainly not within the time we still have left. The price of inaction can and must be disorder and chaos on a mass scale. The Yellow Vests in France are just the latest example of effective disruption. Through history, uprisings have made continuation of business-as-usual impossible and required change.

When disrupting business as usual, it is great to focus on the social actors who are doing the most harm such as politicians and polluting industries. However, mass disruption on the scale that will be necessary to force rapid change has to go beyond symbolism and it is going to be inconvenient to regular people who are probably on our side. There’s no point in intentionally alienating allies, but this is a crisis, not a popularity contest. While there may be backlash, delay is a greater risk.

Specific disruptive actions and tactics have to be developed by each individual or group based on their own capabilities and local context. We’ve already seen occupations to stop pipeline construction, sit-ins at corporate offices, traffic blockades and tree-sits to stop coal mining. Coal mostly moves by train, so blocking coal trains pops to mind. Even small blockades can stop complex industrial operations or play chaos with urban life. Disruption means gumming up the normal functioning of the machine — making fossil fuel dependence an expensive hassle.

Although there’s been too much emphasis on personal lifestyle-based solutions to climate change because the scale of the climate crisis will require more than individual action, saying that our individual choices are entirely irrelevant is also obviously wrong and harmful. Pointing this out doesn’t mean we should get bogged down in guilt-based judgments about other people’s consumption decisions. It just means that in an all-hands on deck effort to decarbonize our lives, many fossil fuel use decisions are within our hands. A popular meme states that just 100 corporations are responsible for 71% of global emissions, but a lot of those emissions are really consumer emissions that people buy from corporations. Shifting blame to someone else may make you feel better but it won’t cut emissions.

Per capita emissions in the US are about 4 times the world average and this is related to both corporate decisions and individual decisions. People in the US drive more, fly more and use more stuff — and personal consumption is increasing even in the face of the climate crisis. In the EU, with a similar quality of life, greenhouse gas emissions are less than half per capita US emissions. During WWII, personal efforts like driving less and Victory Gardens had meaningful effects because they were mass actions taken on an individual basis. Half of the fresh vegetables grown in the US in 1944 were grown in Victory Gardens.

We need to debunk magical thinking that either our personal actions alone can solve this crisis or that we can keep living just as we do now and rely on government and corporations to reduce our emissions for us. We shouldn’t be driving a mile when we could just as well walk or bike. Now is a terrible time to replace your car with a gas guzzling SUV, which is nevertheless a huge trend now. It is important to select alternatives rather than taking actions that burn fossil fuels.

Inconvenient Talk

An all-hands on deck approach means that we need to hold our collective noses and talk about mainstream politics and government. Talking about these things doesn’t mean we support them or are abandoning a DIY counter-culture orientation. Rather, we need to discuss mainstream politics because they are part of reality. I am tired of walling off particular parts of reality and pretending they don’t exist just because I’m writing for Slingshot.

Capitalism and the industrial revolution are highly aligned with fossil fuel consumption — all three developed in tandem. Nonetheless, insisting that the only way to avert climate catastrophe is to overthrow capitalism or return to a state of nature boxes us in too tightly. One possibility is that the urgency of climate change may require rapid shifts in social organization that will sweep capitalism away.

But replacing capitalism is a complex project. It is hard to see how it can happen in just the few years that may be left to decarbonize before tipping points are crossed. Maintaining a critique of capitalism shouldn’t mean that we wait for the revolution before starting the struggle to decarbonize.

I increasingly think that the path of least resistance may be to use political and social paths within the current system to decarbonize as quickly as we can. Survival has to be the first priority.

It is possible to decarbonize under the current system because the current economy can function just fine with solar power and electric cars. While fossil fuel companies and their politicians are powerful, they are outnumbered, and with enough social pressure, their interests can be overcome. It is painful to admit that while capitalism is harmful and unjust in many ways, it has a proven track record of supporting innovation and rapidly deploying technological advances on a mass scale. This has been particularly true during wars. During WWII the US rapidly converted civilian production to military production and was able to make numerous technological breakthroughs. The activist group Climate Mobilization has proposed a 6 point “Victory Plan” inspired by the US mobilization for WWII.

The idea of the Green New Deal is also to harness capitalism’s productivity to rapidly decarbonize in a worker-friendly fashion. The idea has been kicking around for several years, but it is achieving greater visibility now because of the dynamic efforts of the direct action-oriented Sunrise Movement and NY Rep. Alexandria Ocasio-Cortez.

Obviously capitalism won’t embrace either the Victory Plan or the Green New Deal on its own — far from it. Left on its own, capitalism has no internal values other than growth, efficiency, and concentration of wealth. Generally capitalists control the state to support capitalist priorities and despite the state adopting a democratic form, the state doesn’t operate to serve the people, but rather the state serves and legitimizes capitalism.

Nevertheless, given sufficient pressure, there are historical and geographical examples where government intervened in the market to bend capitalism for particular outcomes.

The obvious problem is achieving sufficient pressure and motivation. Wars are perhaps the only historical situation in which societies have pulled together in the dramatic and rapid fashion that is now necessary to decarbonize the world. There probably isn’t going to be a single global climate change-version of the Pearl Harbor Bombing or the 911 attack, even though Hurricane Maria took more lives than either one.

This gets back to my earlier point about disruption and disorder being the one form of leverage available. Extreme levels of political pressure are necessary to give those in charge a choice between decarbonization, or ungovernability. It is easy to imagine such a strategy failing. Governments are likely to respond to chaos with violence and repression, not decarbonization.

Promoting and helping to organize disruption and pressure is our job — radicals, the counter-culture, civil society, etc. Those within the system — the NGOs, the corporations, the political parties — can’t and won’t disrupt their own system. They are blind as to how their reformist methods are limited and failing. Only people organized collectively can destabilize the status quo sufficiently to bend history. In the UK, Extinction Rebellion has begun organizing widespread disruptive actions to require a rapid government response to climate change.

If we’re serious about creating disruption in the hope of forcing government action, we need to be self-critical about our own past failures and realistic about how power works. During the Occupy Movement, we were extremely successful in building a thriving, grassroots, widespread, decentralized disruptive direct action movement. But we weren’t able to transform pressure and momentum into political power or measurable improvements within the system.

For my part — and I think many people felt this way — we didn’t care. Winning crumbs within a corrupt and doomed capitalist/political system was unattractive, uncool, and uninteresting. We didn’t want to get our hands dirty and with good reason.

But let’s compare our moral purity to the right-wing Tea Party Movement. They created a ruckus, but none of them felt like winning demands within the system was uncool. They encouraged politicians to harness their energy to achieve results within the system. Many ran for office. Arguably US society moved right.

While we’ve been refusing to participate in the system, others have filled the space. It is hard to beat something with nothing.

We can find the courage to rebel when our backs are against the wall but the risk of action is nonetheless our best change of survival. For me, it was the smoke from the fire in Paradise that felt like the last straw and really made me feel a shift within my heart. I always wondered what I would do if I had a terminal disease — and suddenly I realized that the planet has a terminal disease. It means I have nothing to lose, but I also feel free and clear in my mind. Not everyone is going to feel this at the same time — there won’t be a single climate change wake up call — but I think there may be many localized ones that have happened or are about to happen to a lot of people in cities and towns everywhere.

When disasters happen, we need to be prepared to connect them to climate change and use them to build pressure to decarbonize. Perhaps the best radical reaction to the smoke in the Bay Area wasn’t just to organize mask distribution to homeless people — even though that was a very excellent thing to do. At a critical moment when millions of people were searching for solutions and feeling personal distress, that was the moment to very clearly demand action to decarbonize. I’m not sure if we could have had an effective protest in the midst of the smoke, but next time something similar happens I sure hope we try. We need to have the banners and the networks ready.

A climate change revolt — an Extinction Rebellion to go with the British term — is a snowball process where suddenly, you notice people you’ve never met are saying and doing the same things you are. That’s already happening. These moments are inspirational and make it easier to up your own game, and when you do, you’re helping other people act, too.

Part of our problem is a collective feeling of powerlessness. Being in an uprising is the opposite of powerlessness. During an uprising, all our everyday moments are opportunities during which we use whatever means we have — our jobs, our roles, our holiday letters, our conversations with friends, Slingshot articles. It is a political and psychological shift where people re-set priorities. The focus we need now is for climate change to be the top priority. While there are many other ecological crisis like plastics in the oceans, a narrow focus on climate change is necessary because if tipping points are crossed, all current complex life forms are at risk.

During the Iranian Hostage Crisis in 1980, US news programs started each broadcast by telling you how many days the crisis had continued. What if news programs began to lead with the atmospheric CO2 concentration? What if every conversation and decision referenced climate?

I had a dream that part of the decarbonization uprising would involve everyone greeting each other with a new climate change word — instead of saying “hello” or “goodbye” you would say it to signal that you’re part of the rebellion like people said “Peace” during the Vietnam War. I couldn’t remember the word when I woke up, but we need to find that word and start saying it.

Uncertainty

I don’t know whether decarbonization is possible within capitalism — but we need to pose the question. Obviously relying on — actually seeking out — government action carries extreme risk and can lead to a lot of problems.

When I fled to Monterey to get away from the smoke, after my daughter went to sleep I biked out into the dark and stopped on some rocks above the ocean to start this article. The act of fleeing had rattled me. It felt like a turning point. I’ve been an activist for 35 years, and every year things seem to get worse. It feels like activist malpractice to keep on thinking and doing the same things and expect a better outcome. So I think it is essential that we all — in our own ways — take some time to question our assumptions and look into the abyss.

Conclusion

This article calls for drastic and rapid change that will touch everyone and everything. And that’s a lot of work and stress and bother. Most of us would be much happier to continue with what is familiar and comfortable. That’s not limited to suburbanites or Trump voters — in some ways the most change-averse and conservative people I know are Berkeley radicals who are outraged if a single cafe changes its name.

Decarbonizing the entire economy — especially in just a few years — means the sort of drastic change we haven’t witnessed since World War II. It could end up making WWII look modest by comparison because to decarbonize the world, the front line will be everywhere simultaneously.

We’re all going to have to adapt to new technologies (or less technology?) and new forms of social organization. In urban areas, NIMBYs are going to have to accept more transit and more density and probably other things we can’t even imagine right now. Everyone’s going to have to get rid of their familiar comfortable car and drive an electric one instead, or maybe even ride a bike or take transit. Some comforts like food out of season or air travel may not be worth the ecological costs. We’re used to oil drilling rigs and gas stations, so we don’t notice them — and eventually we won’t notice a few million acres of solar panels and windmills, either, but at first it is going to be shocking and stressful.

I just hope we can all look deeply at the uncomfortable options and agree that accepting a lot of rapid change is our only option and is worth it if it gives life on earth a better chance of continuing in something like its current complex form. It is always easier to continue with the status quo or try to slow down change, but in this case we’re not going to avoid rapid and dramatic change either way. If we don’t decarbonize, the change will be outside our control and will almost certainly be less pleasant. Which brings me back to my experience of fleeing to Monterey.

I want to approach the need to decarbonize with joy and excitement, but the smoke and then fleeing was all about discomfort and fear. After just a week of staying inside to hide from the smoke, I began to lose creativity and feel tired and irritable. Everyone stopped going out and the streets were deserted. It was like living in a dystopian movie — the sun was very dim and I saw smoke blowing out of the BART tubes when a train arrived. People learn to cope, and if the smoke had gone on, it would have become the new normal.

Fleeing was about self-preservation and all about privilege. If we think inequality is bad now, just reduce crop yields by half for a few years due to bad weather. Ecological collapse is the greatest threat to social justice because it will lead directly to mass displacement, migration, war, genocide, fascism and ultimately canibalism. We no longer have the luxury of time and we need to come together and put all our energy into preventing such a grim future.

Further Reading on-line

• Climate Mobilization has a great 6-point Victory plan that I highly recommend: climatemobilization.org

• The Sunrise Movement has exciting direct actions yet seems pragmatic about achieving results: sunrisemovement.org.

• Extinction Rebellion in the UK has the best direct actions and overall has my favorite vision for how this could work: rebellion.earth

• Statistics in this article are mostly from the Center for Climate and Energy Studies c2es.org/content/international-emissions/

• The on-line version of this article includes additional material at the end.

1- Berkeley Free Clinic – Fifth years of Radical Health

By Finn

The Berkeley Free Clinic, a cooperatively run clinic that’s been providing free health services in Berkeley since 1969, turns 50 on May 25th. With ever worsening gentrification in the San Francisco Bay Area, it feels miraculous that we’re still in our decrepit church basement off Telegraph Ave, surviving on salvaged medical supplies and dumpstered pizza. I wrote this article in commemoration of our 50th birthday and in writing this, I’m hoping to accomplish several things. First, I want to let everyone know that we’re (still) here – I sometimes meet folks who are shocked to learn that we still exist or have never heard of us, and I want more folks to know that we exist as a resource and as a rad project to get involved with. I also want to offer a reflection on our history and how we operate so others can use us as inspiration for similar projects. Finally, I hope that our story provides a concrete example of radical alternatives to existing healthcare systems.

Who We Are

If you happen to live in the San Francisco Bay Area, you might be familiar with the Berkeley Free Clinic and our characteristic red Chinese dragon logo (a holdover from the Maoists who worked in the clinic during the 1970s). You might know that we’re a good place to get a free tuberculosis test or to have your butthole swabbed for gonorrhea, or noticed the oddball mix of UC Berkeley students and older wingnuts who staff the place. We’re not completely in-your-face about our history or politics, though, so it’s possible to enter our space without being totally aware of how it functions.

The Berkeley Free Clinic is an all-volunteer, worker-owned collective that provides free medical care, dental care, peer counseling, vision services, and referrals in Berkeley. We were founded on the beliefs that healthcare is a human right, that much medical knowledge can be learned and practiced by folks with no formal education, and that communities have a ton of power to collectively respond to public health crises.

Although we’re not by any means the only free clinic in the United States (a lot of medical schools have student run free clinics), we’re unique in that we’re non-hierarchical and services are provided by community trained medics instead of professionals. When we provide services, we dismantle the traditional power dynamic where a “professional” holds knowledge about other people’s bodies and tells them what to do. Instead, we work to demystify the process of healthcare and involve clients in learning about their bodies and health. Instead of training in a formal environment, we learn cooperatively from each other and try to blur the barrier between provider and client by recruiting clients to join our collective.

We can’t stress how weird and rare this is in a country where medical services are wrapped in a tangled net of bureaucracy, hierarchy, and liability. Also weird is our autonomy. Our budget mostly comes from donations and grants that we apply for, which means government budget cuts don’t really impact us. Our lack of reliance on government funding (which usually comes with a lot of strings attached) means we don’t have as many regulations to follow as other clinics, and this gives us a lot more freedom to see people who might otherwise not feel safe getting medical care. For example, we aren’t required to report abuse to the police, which means survivors of physical violence and sexual assault can get medical care from us without us being forced to call the cops on them. Similarly, we can provide anonymous HIV testing, even though most clinics are required to report positive HIV tests by name to the State. And because we don’t bill any kind of insurance, we don’t have to check IDs or require proof of eligibility – everything is free without question.

Some notes on our structure

The BFC is made up of small, semi-autonomous collectives that each specialize in a different area of health (like dentistry, peer counseling, general medical, etc.). We make decisions both as these smaller collectives (which can decide if they want to be consensus-based or use a voting process) and as a larger, clinic-wide group (which has a formal voting process). Some of our sections provide direct services and others are strictly logistical. Logistical sections work to preserve institutional knowledge and make sure that all of the little things that need to happen (like updating referrals and maintaining the space) happen. Members who conduct bookkeeping and custodial work receive small stipends, but we do not hire paid staff. In the past, we did have paid members in logistical or administrative positions, but discovered that this created a hierarchy were paid individuals consolidated more power. As a result, these positions were eliminated. Although we no longer “formalize” concentrated power by having paid staff, members who stay in the collective for longer and who get more involved do tend to become more powerful. Whether this is a problem that needs to be solved isn’t totally clear to us, but it is a pattern that’s common in collectives and we try to be self-reflective about it.

Nurturing a culture of accountability is a constant process. In past decades, we held Maoist-style “criticism/self-criticism circles” where individuals would provide “plus and delta” feedback to each other. Eventually, we realized that providing formal criticism in front of a group can create a toxic environment where people feel bullied (indeed, enforcing ideological conformity was why Maoist groups used this form of criticism). Instead, we focus on developing everyone’s communication and de-escalation skills and creating an environment where open discussion is normalized.

Each section is responsible for recruiting and training new members, but we also have clinic-wide trainings that all members take. These trainings focus on institutional history, political education, anti-oppression work, and some safety items like de-escalation and how to intervene in crises without calling the cops.

A brief history of the Berkeley Free Clinic

Our unusual clinic structure is rooted in the anti-war movement of the Vietnam War era. The BFC grew out of an emergency field hospital established by activists during the People’s Park Riots in 1969. During this era, police and soldiers used many of the weapons that we’re familiar with today – like tear gas, pepper spray, and batons – but were also using live ammunition (birdshot and buckshot) and nausea gas (an odorless gas that causes uncontrollable diarrhea and vomiting) and protester injuries were both really serious and not safe to treat in hospitals (since the cops would come arrest the person who sought help). In response to this, a group of Vietnam vets who had been trained as combat medics set up a clinic near UC Berkeley’s campus, where they cared for protesters who had been beaten, shot, and gassed by the University of California police and the National Guard.

According to legend, this improvised field hospital was raided by riot cops, a street medic and an x-ray machine were thrown down a flight of stairs, and our anti-authoritarian clinic was born. The BFC was open 24 hours a day, run by volunteers who used pseudonyms, and provided both acute and emergency medical care. When not caring for protestors, the BFC began serving the general needs of the activists and runaway youth who’d flocked to the Bay Area during the 60s. In 1970, a group of feminists joined the clinic to run a women’s reproductive health night. They brought radical theory with them and eventually usurped the largely male, military-trained core of BFC members, resulting in a more horizontal distribution of power. The 70s were arguably the most radical and involved years of the BFC. During this period, we collaborated with the Black Panther Party’s free clinic in South Berkeley, operated a drug information hotline that was known nationwide, and had a psychiatric emergency team that responded to bad trips and overdoses throughout Berkeley. In 1976, the Gay Men’s Health Collective formed to offer queer-friendly sexual health services to men who faced homophobia from doctors. Clinic culture was steeped in the sexual revolution and psychedelic drugs and naked business meetings and orgies were much more common than they are today.

The 1980s were a much rougher decade for the clinic. Prior to the 80s, the clinic actually did receive government funding, but Ronald Reagan’s budget cuts brought on a financial crisis that saw the end of 24-hour services at the clinic (and gave us good reason to be more independent of government funding). At the same time, AIDS began killing clinic members, lovers, clients, and friends, and the BFC responded by offering anonymous HIV testing. Although our financial situation stabilized in the 1990s, staffing of the clinic declined, due in part to the gutting of the welfare state and because fewer activists had the resources to be on-call at odd hours. Daytime and afternoon shifts disappeared, and the clinic shifted to its current evening and weekend schedule. The AIDS epidemic continued, and clinic member John Iverson founded ACT-UP East Bay and began pushing a baby stroller full of clean syringes around People’s Park. Needle Exchange Emergency Distribution, our sister syringe distribution collective, was born. Members were routinely arrested for the first three years of the program but persisted through legal challenges and budget cuts to become a thriving collective.

In the early 2000s, word got out that a lot of BFC volunteers went on to medical and nursing school with a big advantage in the application process, and pre-med UC Berkeley students became much more interested in joining the clinic. Although this gave us the opportunity to corrupt and radicalize young minds before they went off to professional training, volunteer turnover increased as students went off to graduate programs, leading to the loss of institutional memory and more burnout. Despite this, we continued to exist as a clinic that supports marginalized communities and social movements. We were in the streets providing medical care during Occupy, Black Lives Matter, and the anti-fascist defense of Berkeley from Nazis. During particularly intense protests, we kept the clinic open all night to care for injured demonstrators and in one case, a medic used her body to prevent riot police from getting through our front door. Between intense periods of street activity, we quietly filled cavities and treated UTIs and taught folks how to reverse overdoses. We provided a warm indoor space with bathrooms and free hygiene supplies and endless cups of donated nettle tea. We also increased our outreach work to growing homeless encampments throughout the East Bay, scrambling to provide medical services to homeless folks while local governments destroyed their tents and bedding and failed to provide any actual help.

The BFC is currently in a dual state of revival and precarity. As often happens when radical political organizations fill in government gaps in social services, we spend so much time trying to meet folks’ basic needs that our ability to organize is limited. As we approach our 50th birthday, there’s talk of finding ways to strengthen our activist and advocacy work on top of the services we already provide. We’re expanding our anti-oppression and radical political training, finding ways to contribute to mutual aid projects in California, and trying to support the fuck out of other radical health projects in the area.

That being said, we’re also fighting to keep our shit together. Several members have died recently, our energy is spread thin from responding to multiple crises in the Bay Area (homelessness, fire, ICE raids, sex worker crackdowns, overdoses), and we need to move out of our current church basement space as the building is condemned. In the middle of a rapidly gentrifying university town, the BFC is a small, funky pocket of difference. However, the reality of existing in that gentrified city is starting to hit us and it’s unclear in what form we’ll exist in the future (though given the creativity and dedication of my co-collective members, it’s highly unlikely that we won’t be here).

Like a satellite that is in constant free-fall without ever hitting the ground, the BFC has spent the past 50 years in a state of managed chaos, without ever actually falling apart. We are a collective made out of human beings, with all the mess and conflict and dysfunction that sometimes goes with that, and our limited skills and resources prevent us from meeting everyone’s medical needs. However, we’re also a proof of concept: lay people can do something tangible for the health of their communities and provide healthcare in a totally transformative way. Knowledge and power in the healthcare system can be horizontalized, and even in the face of police repression and lack of resources, it’s possible to craft little pockets of creative difference.

How to Support the Berkeley Free Clinic

The radical imagination is our most valuable resource. If you live in the Bay Area and are into the idea of joining a radical health collective, please just fucking join. We always need more people, especially people who want to take initiative, make shit happen, and stick around for at least a few years. We have info sessions on the 3rd Monday of every month at 7:30PM at 2339 Durant St. You can also go to our website at www.berkeleyfreeclinic.org to see which sections are taking applications.

Even if you’re not in the Bay Area, you can always give us money.

Do you know of a grungy church basement or warehouse space in Berkeley that could house a clinic? Come find us and let us know.

Postcards through prison bars

Many people in radical circles spend a bit of their time doing prisoner support activities. This can range from joining a books-to-prisoners project that mails free books to inmates, to individually becoming penpals with a prisoner. Some people focus on political prisoners — prisoners held because of their involvement in radical actions or framed because of their beliefs. Other people see the entire prison-industrial complex as illegitimate, criticize the way that it targets marginalized communities, and/or believe that it is wrong to imprison people at all. Many people are in prison because of the war on drugs, or because economic inequality under capitalism impoverishes entire communities and pushes people to do illegal things to survive.

A key way we can support prisoners is by communicating with them. Prison is a deeply isolating environment. In an email-dominated world, writing an old-fashioned letter on paper can be surprisingly rewarding for you as well as a prisoner. There are many penpal networks that connect prisoners with those on the outside. If you’re in the bay area, Slingshot collective receives hundreds of letters from prisoners each year and is always looking for people to help us write back.

Here are some tips on writing letters to prisoners.

• When writing to prisoners, you have to put their prisoner number on the first line of the mailing address to get it through.

• Make sure to put a return address on your letter. If you are writing to a prisoner you don’t know, it may be best to use a PO box or other address that doesn’t disclose where you live.

• If you’re writing to a prisoner, keep in mind that the prison officials or other authorities may read your letter. Don’t discuss anything sensitive. If the prisoner is waiting for trial or sentencing (or on appeal), it may be better not to discuss the details of their case.

• Prisons prohibit mailing certain items like books, food, money, etc. Ask the prisoner for the rules.

• Don’t make promises you can’t keep like offering to find a lawyer to take their case, sending them money or expensive items, offering them housing on release, organizing a support campaign, etc.— being let down when you’re locked up can be especially devastating. Be clear about your intentions. If you’re not looking for a romantic relationship, it can be helpful to all involved to say so right off.

• While the state locking people up is shitty, it doesn’t follow that all prisoners are angels. They are people just like everyone else, and some of them are flawed or can be manipulative. Use reasonable caution and treat prisoners like you would another penpal.

• Be careful about accepting collect phone calls from jail — prison collect calls are usually absurdly expensive.

Taking mental health back into our hands 2019

Sometimes it can be hard to know if you’re crazy, or if it’s the world that’s crazy. Watching while our society destroys itself triggers despair and anxiety. Yet it is possible to summon the courage to stay engaged with the world, survive and fight back. When you’re suffering from depression and anxiety is often the hardest time to ask for help from others around you — and paradoxically when you need help the most. Feelings exist for reasons — if you repress them too hard, you can miss important lessons they may have for you. Here are some tips you can use when you’re in crisis which can also be helpful if you’re trying to care for someone having a breakdown.

• It can help to turn your focus from the crisis and onto what you find joyful until you can gather resources.

• Our brains are connected to our bodies so concentrating on physical health can help treat mental distress. Eating healthy food on a regular schedule and getting enough sleep are key. Exercise, dance, biking and physical movement can help. So can fresh air and having a stable, calming place to stay.

• It is okay to ask for help or to discuss disturbing mental states with others. It helps everyone when these feelings are out of the closet.

• When things are really painful or stressful, it can help to step back and disconnect from feelings that you’ll be destroyed unless you achieve a particular outcome like keeping a particular lover or avoiding changes. Change is inevitable and our greatest source of pain can be our attachment to keeping things static. A year or two from now, whatever is happening now will be a memory and the pain of wishing it was otherwise will be gone. Most changes, even when they are painful, open up other opportunities.

• Joining a mutual support group of peers listening to and helping peers as equals can be validating, while not necessarily endorsing your feelings. You can form one yourself or join an ongoing group.

• Find a counselor who supports your self-determination. Ask about confidentiality if someone else — such as your parents, boss, or governmental program — is paying for your therapy.

• Drugs and alcohol often make mental health problems worse.

• There is no shame in using psychiatric drugs such as those for depression or bipolar disorder if you know they work for you.

• Acupuncture, meditation, massage and other alternatives can help some people.

• Keep in mind that some current emotional crises may be caused by traumas from the past, which may need to be emotionally and consciously processed in order not to keep recurring.

• When you’re depressed, the most helpful thing to realize is that the depressed feeling will eventually pass and your life will begin to seem meaningful again later. Depression inhibits your ability to perceive and understand the world correctly. Your perceptions of isolation, loneliness, un-lovability, and hopelessness are not accurate when you are depressed. You have to get through the low point so you can correctly understand reality again on the other side. Avoid making any decisions or drastic moves such as hurting yourself when you are unable to correctly perceive reality.

• Many communities have 24 hour a day crisis hotlines or crisis centers. Call 800-SUICIDE or the Trevor Project at 866-488-7386 if you’re thinking about killing yourself or 800 646-HOPE to reach a rape crisis line for survivors of sexual violence.

• Ecopsychology is realizing nature and wilderness are our greatest healers. Spend some time outside the city to get centered and get away from pollution which is in itself mind-altering.

• If you have a loved one in crisis, the most helpful thing is to make it clear that you care and be there to listen. They may not be able to call or ask for help — it can be very helpful to keep calling them every day or two to check-in, even if they don’t answer the phone or seem to want help. Sometimes it is okay to want to be alone so don’t be too pushy. Just make it clear that you care. It’s also import to get support and advice for yourself. Caring about someone who is in crisis is in itself a big challenge.

• Social change: Actually address the stressful factors in your environment. Revolution can heal.

• If someone is having delusional thinking or expressing violence related to mental issues, these suggestions may not be enough and it is okay to reach out for professional help.

Subversive Sex! 2019

Great sex can be a subversive, expansive, and radical mode of dismantling socializations and creating alternatives to mainstream drone culture. We must explore and voice our own desires and learn to hear and respond to those of our partners (even if that means accepting refusal gracefully). This means finding the words to express how we like to be touched, spoken to, tied up, and cuddled. Getting explicit permission, however vulnerable and scary it may seem, is a great turn-on. Being so direct about sex is outside of most norms, but it transforms sexual experiences. When we are sure that we agree with our partners about expectation and desire, there is no fear to distract us. What better than knowing your partner really likes what you are doing? What freedom in knowing you can ask for anything, and it will at least be considered respectfully?

It’s much less pressure to offer someone a choice (“Would you like to come home with me or would you rather hang out here?”) than a request (“Would you come home with me tonight?”). There is no way to have freeing sex without actively checking in with all partners about emotional and physical comfort and openness as you go. There is no implicit consent to touch someone’s genitals because you have kissed them, or to have intercourse because you’ve had oral sex. If your partner tenses up or cries or is unresponsive, it’s really important to stop, check in, and support what they need. Be honest about any risk factors you bring, such as sexually transmitted infections, whether you have unprotected sex with other people, and if you have allergies to specific safer sex supplies. Details make all the difference.

Knowing what one wants is not easy as we are taught very boring and limited sexualities in this culture. Part of what can make sex so revolutionary is discovering what it is we like and pushing ourselves (consensually of course) to and beyond our limits. Often, people’s boundaries are related to past experience, and creating a safer “right now” can help some people open up closed doors.

Noise in general during sex is a fabulous addition. Sound can reflect emotions, aid communication and act as a release for the sensations being experienced; crying, screaming, moaning, gasping are all marvelous additions to this sex symphony. If you have never spoken during sex feel free to start small. Most people hear compliments well, and appreciate encouraging suggestions and noises. However, it’s equally important to discover your boundaries (often situational) and speak them as well. Laughter is another great way to make noise during sex, it’s contagious and can relieve tension – so you don’t get caught up in the “performance”. Doing sex is goofy and kind of hilarious. Laughing neutralizes the loops that play in our heads and the self-imposed expectations based on mediated portrayals of sexuality.

Many of us get stuck in sex roles or sex acts. Switching up roles is exactly as it sounds; availing oneself the opportunity to receive when previously being the provider; taking turns sucking and being sucked, biting and being bitten, slapping and being slapped, holding and being held, fucking and being fucked. If you are often the initiator of your sexual experiences, experiment with patience and let someone else take the lead. There is so much to play with and destroy, pervert, re-name. When opening-up what we consider erogenous zones, more conversations about re-imagining bodies, gender, society may become possible. Anybody can get a blowjob anywhere on their body and the same goes for finger banging. This can mean less focus on genitals and orgasms and more focus on nerve endings and what turns them on and works also on an emotional level for someone.

Fuck being efficient, quick and cheap 2018

A key to figuring out how to resist capitalism, earth-destroying mega-technology and velveeta culture is learning how to re-define our values based on what it means to be fully human, awake and free. All of us who’ve grow up within this system internalize its values in subtle as well as more obvious ways. Perhaps without even realizing it we start to define what we like and don’t like, what we are willing to strive for and what we dismiss, what we see and what fades into the background based on a value system defined by an economic, technological and cultural environment structured by capitalism.

The capitalist economic system requires all participants to simplify their thinking and behavior to pursue narrow goals: the most efficient, quick, cheap method, technology or form of organization. It is important to understand that although these goals are easy to understand, they don’t really mean anything — they are means to an end, but the end itself (more stuff, more growth at the lowest cost) doesn’t really have any ultimate meaning. Capitalism has no internal way to determine whether anything — including, in particular, constant growth and cheapeness — is actually good. In fact, on an ecologically finite planet, limitless growth is not good. Capitalist growth is going to kill us if we can’t stop it soon. Just having more stuff does not make human beings happy or make their lives meaningful.

Because capitalism is designed around constant competition, the pressure to pursue its very narrow goals is almost irresistible for companies, communities, and individual people. If any element of the system rejects the pursuit of efficiency, others who are more efficient will out-compete the resister who will be forced out.

But human beings are not machines. We are not merely cogs in an economic machine. It makes no sense that psychologically, culturally and in our day-to-day decision making we should primarily pursue efficiency, the lowest costs, and other valueless means-to-an-ends forms of thinking.

The most fundamental aspect of being human is our ability to experience raw emotion, wonder, love, freedom, pleasure and sensation. These are experiences totally outside the awareness of economics, corporations or computers. When your face is stained with tears — of happiness or sadness, but in either case being-ness — those are the moments you know you’re alive.

Humans seek freedom, self-determination, adventure and challenges, whereas corporations, hierarchical authority structures and machines seek control, order, routine and the easiest, quickest and most boring solution to problems. Humans seek to express their humanity — we sing, write, draw, dance and rebel. Only living creatures can love, which is an irrational emotion that is also essential and even magic. It is the glue that makes society possible, makes our lives worth living, and can give us the strength and courage to organize, resist the capitalist destruction of the world, and survive. Yet love is totally invisible to capitalism — computers and corporations can’t love. These structures can’t comprehend solidarity that is based on love and that doesn’t depend on trading something for something else.

To create a new society, we have to figure out ways to resist the social structures and institutions that oppress people and are destroying the earth. We have to create alternatives that can meet people’s needs based on cooperation, sharing, free will, beauty, pleasure and ecological sustainability. Doing these things means re-organizing our priorities away from mainstream goals such as achieving success and getting material possessions.

To the extent the process of our struggle as well as our goals are based on human vs. system values, we can decrease burnout by increasing our sense of meaningfulness. We won’t be seeking one path in our politics while self-judging our lives based on internalized values from the system. The part of our mind structured by the system is filled with a lot of “shoulds” that upon closer inspection make no sense. It can be easy for our “reasonable” system-mind to doubt our human impulses for adventure, freedom and ill-advised love that can leave us dangling out on a limb.

Taking a different path or doing it yourself for your own reasons will be slower, more difficult and often very confusing and messy. Resisting the global machine means you’ll miss out on the treats it has to offer, and it may role over and crush you if you don’t step out of the way at the right moment. The funny thing is that a lot of times, enjoying easy treats makes you feel empty, while seeking complex, tough pleasures makes you feel alive and engaged. Taking the human and therefore sometimes irrational and inconvenient path seriously and following it with all your heart is what the world needs most right now. We’ve gone as far as we can with making things fast and cheap — now its time to build something meaningful and human.

The cage of convenience 2018

Many of us are surrounded by conveniences that appear to improve our lives by making them easier. But the system of convenience comes with deep costs.

Some of these costs are obvious. The instant gratification world has given rise to a system of technology and industrialization that centralizes decision-making power into the hands of a few corporate leaders who treat people as objects for marketing, management, and exploitation. The rest of us are reduced to consumers, citizens, and laborers – our daily lives spent servicing a system that is beyond our control or comprehension. Meanwhile, an unsustainable global supply chain of oil, corn, and computer chips feeds the machine, devastating the environment.

A less obvious cost of convenience is the way it isolates us and robs our lives of meaning. For most of the 200,000 years Homo sapiens have walked the Earth, we have spent our lives in small groups, with the people close to us providing our food, music, shelter, warmth, and sex. But now many of us don’t count on the people in our lives to meet our needs. Our food is instantly served to us by smiling strangers. Buttons control the sound that enters our ears. Machines and photographs stand in for sex partners. Fast food. Fast tunes. Fast orgasm. Fast isolation. Depersonalized convenience explains why people in the “wealthiest” nations suffer the most from loneliness and mental illness.

Convenience also robs us of the opportunity to solve problems. Advertisers would like us to believe that human beings dislike problems, that we want things to be as easy as possible. But we are nature’s most tenacious problem-solvers. When we don’t have any challenges — when convenience has robbed us of the opportunity to do things for ourselves — we go crazy with depression and anxiety. People need complexity. We are not computers. Capitalism seeks to conquer nature and solve all problems, but when it does, what is left for human beings?

Each time you choose to “conveniently” alter your state with a corporate-distributed object, you are building up the walls of your own prison and isolating yourself from others by becoming dependent on corporations to fit your needs. “It’s all about you,” the advertisers coo, enticing us to crawl into the corporate womb of instant gratification. As products become more reflexive, responding to our needs instantly, we become trapped in individualized cages of convenience. And the Cage of Convenience is precisely the thing that is killing the Earth and making our rulers more rich and powerful, while robbing our lives of meaning. Addressing the cage means smashing hierarchy and reclaiming our lives as dynamic, meaningful interactions with people we care about.

It won’t be easy. Sometimes when we cook for each other, the food gets burned or there’s a slug in the homegrown salad. And sometimes your housemates really can’t sing that well or the scarf your boyfriend knitted doesn’t quite wrap around all the way. Meeting each other’s needs doesn’t bring instant, easy satisfaction – which is precisely the point. People have their own wants, needs, and feelings that don’t always match ours. Sometimes your partner doesn’t want to have sex with you right now, but she’ll help you repair your bicycle. Maybe your housemate will cook dinner tonight, but not the lasagna you crave. It is in the moment when other people stop being convenient – when they say “no” to our needs – that they are no longer commodities but people, with wills of their own. And it is people (not commodities) that challenge us and create texture in our lives.

And sure, sex toys are nice when you’re in a pinch, but they can’t stand in for the thrill of flirtation, the sublimity of seduction, the taste of another person’s lips, the rippling warmth of erections, ear nibbles, and ankle licks. And no fast food unit can compare to a successful home meal, to a steaming omelet with eggs from your own hens and garlic-buttered chard with a glass of dandelion wine. And yeah, it’s nice to drop the needle on a good Pink Floyd record sometimes, but the sweet sounds of In the Clouds can’t compare to the thrill of rocking out on the accordion amongst electric guitars and theremins in the new freakfolk/punk band you and your neighbors have just invented.

Corporations want us to forget that we have the power to create these deeply meaningful interactions. Our rulers seek to convince us that we aren’t ready for the hard work of building amazing lives with the people around us. But hard work is exactly what we need to make our lives meaningful and save ourselves from the machine that is destroying the Earth’s life support systems. The CEOs and corporate advertisers will scratch their heads when they discover millions of abandoned cages, then they will throw off their suits and join us.

Gender is not binary 2018

This culture is wedded to binaries: good/evil, left/right, with us/against us, pick your favorite. And this society wants things to stay in whatever either/or box they get put into, we don’t like gray areas. Gender and sex is one place where ambiguity is particularly not tolerated; parents, doctors, and the State all want to know your sex and gender, preferably at birth. Further, having ambiguous gender or transitioning from one perceived gender to another can cause some people to react violently. Because gender is such a charged topic, transgendered people often don’t receive the respect they deserve. This is a short, incomplete introduction to transgender topics.

In this society, this is the usual scenario: a baby is born and one of the very first things done is sexing the child. Everyone wants to know—boy or girl?

Some folks don’t like this binary from the start; their genitals don’t seem to match either male or female completely. These folks are called intersexed. Unfortunately, because of the anxiety of doctors, parents, or society around sex/gender, panic ensues and intersexed individuals are more often than not subjected to surgeries they do not need and may not want, an which can be damaging to a pleasurable adult sexuality. Adults seems to have a hard time imagining infants ever being adults and having sex or getting pleasure from their genitals; so, it seems, genitals are for identifying infant sex only, not for the pleasure of the person who has them. How sad.

More often, we are born with genitals that look like either male or female and so we are assigned a gender at birth to match either “boy” or “girl.” This works for most—or so it seems. Males are happy being men in male bodies, females are happy being women in female bodies (excepting the malaise of late capitalism, of course). But what if this is not the case? For some, the sex they are assigned at birth does not match the gender they feel inside. They are girls in male bodies and boys in female bodies or somewhere in between, because not all trans folks see themselves as one or the other, but rather on a continuum of gender.

Though not all trans folks dismiss the binary sex/gender divide, they just see themselves on the wrong side of it. For the most part, transsexual is a term used by folks who have completed sex reassignment (or who want to). For FTM (female to male) transsexuals, this means taking testosterone and having top surgery (double mastectomy) and bottom surgery (hysterectomy, vaginectomy, and either metiodoplasty or phalloplasty). For MTF (male to female) transsexuals, there are hormones and vaginoplasty and labiaplasty. Not all transgendered folks are transsexuals, and not all want all the surgery, for various reasons. Sometimes they just don’t want surgery, or don’t have healthcare, or enough income to pay for hormones and/or surgery, because trans folks can suffer from discrimination in employment just for being trans/ Some trans guys, for example, just take T (testosterone), or just take T and have top surgery. Also, not all trans folks see themselves as either male or female, but as some combination of both. These folks sometimes use the term genderqueer, which reflects issues with or a rejection of the usual societal gender binary.

The main thing to remember about trans folk is that they are people just like everyone else. Having respect for what pronouns trans folk want to use is a good start. For instance, FTMs usually want to be called he or him. MTFs prefer to be referred to as she or her. And some trans folks use ze or hir, or make up pronouns to fit them. These can be hard to get used to, particularly when someone is transitioning, but trying yo use their preferred pronoun is only respectful. It is true that some trans folk don’t “pass,” but gender is not about what you see from the outside, but what the person feels inside. Transwomen and transmen struggle enough with their own body dysphoria and internalized transphobia that getting called out on their looks can be devastating. So if you see someone who might be trans, don’t ask them in front of a bunch of people; in fact, don’t ask at all. If they want you to know, if it is relevant to your relationship, they will let you know. This can also be an issue of safety for a trans person. Violence against trans folk is frequent and often deadly, so outing a trans person is never a good idea.

Another huge issue is bathrooms, and for trans folk using the “wrong” bathroom cab get them beat up or worse. Until gender neutral bathrooms are the norm, chances are that you will see an ambiguously gendered person use a bathroom now and again. DON’T PANIC! Adult usually know what bathrooms to use, and being trans does not alter this ability. Not panicking just might keep someone form getting beaten, and since a lot of violence against trans folk is perpetuated by police and other authority figures, altering them is not wise either. (Not that we anarchists would ever call cops anyway, right?)

Increasingly, trans identity is being seen as an individual matter; who we are is our business and not the prerogative of doctors or the larger society. No matter how comfortable we are in our bodies, trans or not, we are all affected by binary gender roles, though this is most blatant and violent with transgenders. Gay men, no matter how butch; femmy men, no matter how straight; butch women, straight and lesbians; nerdy guys, the list goes on of people oppressed by binary gender norms. Trans folk cross these gendered lines and forge a way beyond just this or that, man or woman, male or female. By listening to and celebrating trans folk, we too can unhinge ourselves from the yoke of conforming to roles we may not want.

Some books on transgender issues:

-Trans Liberation: Beyond pink or Blue—Leslie Feinberg

-Gender Outlaw: On Men, Women, and the Rest of Us—Kate Bornstein

-Sex Changes: The Politics of Transgenderism—Patrick Califia

-The Testosterone Files—Max Wolf Valerio

-Nobody Passes: Rejecting the Rules of Gender Conformity—Mattilda ed.

-Intersex Awareness Day: October 26th

-Transgender Day of Remembrance Day: November 20th.