Slingshot Box

Slingshot is a quarterly, independent, radical newspaper published in the East Bay since 1988.

We worked diligently, dressed in drag queen attire a la Hedwig for endless day after endless day. Failing computers, a short supply of waxer wax (only available in Florida!), and a chocolate famine were but a few of the obstacles that we confronted. As you can see, we have persevered to bring you this wonderful issue of Slingshot.

We’re putting this issue out right before the World Economic Forum (WEF) protests; consequently by the time you get this it will have happened and we won’t have an article on it. Such is the story of bad timing. We wish our friends who attend the best and we will be following closely on indymedia.

We’re always looking for writers, artists, photographers, editors, distributors, free-thinkers, and porn stars to make Slingshot better.

Editorial decisions about Slingshot are made by the Slingshot collective. Articles do not necessarily represent the opinions of everyone in Slingshot. We welcome debate, discussion, and criticism, even slander.

Also the 2002 Slingshot organizer is now available. Send $5 for one, $16 for four, or $27 for 8 (new discount for 8!). All postage is included and if you send an extra $1 with your order and we’ll throw in a one year subscription to Slingshot! What a deal.

slingshot volunteer meeting

Volunteers interested in getting involved with Slingshot can hang out with us on April 14 at 4 p.m. at the Long Haul in Berkeley (see below).

article deadline and next issue date

Submit your articles for issue 74 by May 17, 2002. We expect the issue out in early June.

Volume 1, Number 74 Circulation 10,000

Printed January 29, 2002

slingshot newspaper

Sponsored by Long Haul

3124 Shattuck Ave Berkeley Ca 94705

Phone: (510) 540-0751

slingshot@tao.ca

http://slingshot.tao.ca

Slingshot is free in the Bay Area and is available at Long Haul and Bound Together Books (1369 Haight St in SF) and at many other places. Contact us if you want to distribute Slingshot for free in the Bay Area.

Subsciptions to Slingshot are $1 (until the State is toppled) per issue (bulk mail pre-paid) or $2 for First Class Mail after the issue comes out. International is $2.50 an issue. Back issues are available. Amazing experimental free distribution program: We’ll mail free copies of Slingshot to distributors, infoshops and bookstores FREE in the U.S. if they give’em out for free.

Communicate for Revolution

Glam DIsco Punk

Dear Slingshot,

This is Sean “Goblin”. Just read your “No War” issue #73. Generally it’s good stuff (aside from the ancient clip art). The whole September 11th deal awoke or rather jelled the repressed @narchist in me…which i had basically given up on during my burning out on punk rock years…. Anyhow, I’ve done a lot of thinking and soul searching since 1994 and i’m ready to have a go at the revolution again. While I don’t subscribe to any particular philosophies, generally I lean on the Black Panther/Sun Ra, Crass/Discharge, MC5/ Donovan, T-rex/Bohansson/Tolkien side of things…fantasy laden, esoteric/spiritual fueled Jazz Rock Funk Folk Metal Glam Disco Punk Biker deal. Anyhow, “Planning for Revolution Requires Communication” and that’s what I’m doing. Even though I thot you cats were a bunch of P.C. squares when I was younger and less focused, I’m down with the plan, I’m devoted to freedom and putting us, the earth and the aminals above systems and I’m in West Oakland. Also here’s some of my new comix. Enjoy. Protest and Survive, Sean

Don’t Discount Potential Allies

Dear Slingshot,

It’s too bad that some elements within the anarchist community are defensive about dealing with racism, both in the larger world and within our smaller community. This defensiveness is well illustrated by Pirate Prentice’s article “Planning For Revolution Requires Communication”. Many of the suggestions Pirate makes are good ideas, but for some reason, and in contradiction to many of the other suggestions, s/he specifically advises against working with youth of color. S/he also recommends that we not deal with racism, sexism, homophobia and classism within “our”own groups, since we’ve all been raised with that stuff and it can be divisive. Well, as a white anti-racist lower class woman, I’ll “divisive” myself right out of any group not willing to deal with this shit, and I suspect many other folks from historically oppressed groups feel the same way, which would explain why a majority of the people who hold long term places of influence and recognition within our local anarchist scene are straight white men.

We all need to work out asses off to stop the “War on Terrorism”, but we all also need to work our asses off to stop capitalism and the state (I mean, for revolution). I can’t imagine that the anarchist community will have much success in contributing to and participating in a broad based grass roots revolution if we insist on keeping ourselves in our self imposed ghetto, saying “other groups must organize themselves” and prioritizing work with groups like ALF, who are amazing and inspiring, no doubt, but not in the least revolutionary. Since the current war the United States is waging is very much grounded in racist ideas and assumptions, now is a really good time for us to explore what that means for us as an anarchist community and how to incorporate our understanding of the entrenched racism of the United States into our day to day networking, organizing, and action. Many communities of color, from youth in Oakland to Arab American groups everywhere, are providing amazing examples of resistance to the United States’ war machine and brutality. Now is not the time to hide behind our defensiveness about dealing with racism and other forms of oppression.

Pirate suggests we “discover who our allies are.” My allies are not only people who oppose this war, but who also oppose this entire messed up capitalist, patriarchal state, and I know for a fact that includes many youth of color.

These are hard times, and the work we have to do is hard. Discounting whole communities and potential allies will not stop the war and it will not help us down the road to positive revolution.

Thanks for putting out the special ‘9-11’ issue.

Yours in struggle (with each other and the state), Rahula Janowski

Response

Rahula,

I agree that discounting whole communities will not stop the war or bring revolution but, then again, neither will misreading Slingshot articles.

Saying other groups must organize themselves is only the truth; I as a white person cannot organize in the Black community, they would laugh me out of there. And that was the point of the article, that older white guys trying to push their agenda onto youth of color doesn’t work. That doesn’t mean one shouldn’t work at all with folks of color, but one should do it as equals not as an organizer going into a community pushing an agenda that may not be wanted.

The article did not “recommend that we not deal with racism, sexism, homophobia and classism” in our own groups. The article said to “avoid the rhetoric and p.c. criticism”, notice–avoid the rhetoric not avoid dealing with oppression. The point being that, yes we all share a culture steeped in racism, sexism, homophobia and classism and we all need to be aware of our behavior and language, but it doesn’t help if we jump down the throat of a comrade if he doesn’t use the approved language. Different people are going to have different levels of proficiency at P.C. talk, but we should be sure of what the intent of the person is before we spew anti-racist dogma at her to educate him in group think.

–zarfling

ACT-UP

Dear Slingshot:

I’m really upset to see that you listed act-up San Francisco as a contact in your organizers for 2002. This is a very right wing group with a gay twist. They work with right wing politicians to cut funding for aids drugs because they say hiv doesn’t lead to aids. They put out a lot of half truths and often manipulate facts. They also beat up people for taking aids drugs. They claim they just use “aggressive in your face tactics.” I seriously thought you people would know better. These people aren’t anarchists, they’re just conspiracy theorists.

-Joe Levasseur

Joe-we have already realized our mistake and they will certainly not be in next year’s organizer. -Astrogirl

Friends in Paris!!!

Dear Slingshot

Hi! Passing through San Francisco on November 14, I came upon a demonstration against the war, and someone gave me a flyer signed Jason Justice, from Slingshot. It is very comforting for some of us, in Europe, to see that Americans say everything we think. Of course we are in the same ship, against the same kind of power, for the same human world.

With a group of friends, we write a paper in Paris, France, for and with the people of our neighborhood – very pluri-ethnic and pluri-cultural. Our goal is to let people express their opinions and their creativity. We feel we have made a small step in the right direction when people of different origins speak to each other without referring to a French intermediary, when someone from Mauritania writes a paper on modern slavery with a Bangladeshi, or a Pakistanis reflections on terrorism with an Italian, when a Muslim woman who has never left her home before, comes and gives us a poem. Our paper is also multilingual. We try to have people write in their native language, and we translate in French, with the author’s help; for those who cannot understand. This is the reason why I was wondering if you would allow us to reprint one of your articles, the one that was handed to me and that uplifted my spirit or another from your paper (I found you on the web after I got back to Paris). We would love to have a fruitful exchange with you, so far and so close.

Peacefuly yours

Dominique, from the “Voice of Cultures”.

Jail Mail

Dear Slingshot:

Yet another year passes here in this Texas Gulag Hell Hole. Please note the above address and T.D.C.J. addition of two numeral slots on my prison number. We are in the millions now and still counting in State, Private, Federal prisons and jails. I have not moved physically, only in name.

Thanks for these past years in your mailings to me of Slingshot. You are the only one left who mails out on a regular basis. It seems all the others either have failed in some way, most pr
obably financial, to be able to produce their periodicals and have ceased to exist are just barely able to get by at their home base.

It is a shame that it has to be that way, because it is the only way that I can get the truth in news with alternative reporting in the state of affairs be they local, state or global. Much unlike the News Hour Bullshit on TV.

I am an avid reader. Due to manpower shortages here the prison library on this unit has been closed to all non school participating prisoners such as me for going on four months. I have a prison job. I refuse to work since at my age and length of prison term most probably I will not live to see any possible prison release.

All that I have to do is read, do crossword puzzles, or listen to the radio. TV nor recreation is an option in my case.

So, if you or anyone else you may know of who might be able to help in any way it would help immensely. These few things are the crux of my ability to be able to cope with and this ass load of time in any sort of way easier than T.D.C.J. would have do it.

Again thanks to all at Slingshot. Please put my poor old ass in the mail hopper for another year.

One who love ya

Edgar

Edgar Waller #00738675 1800 Luther DR. O.L. Luther Unit Navasota, TX 77869

Don't Wave Your Finger At Us

Beware! The groundwork is quickly being laid for use of the “War on Terrorism” against domestic political radicals, anarchists, and environmentalists. Will the term “terrorist” be used to suppress anyone who questions the corporate/industrial system, in a kind of “new-McCarthyism”?

The danger of being labeled a terrorist for engaging in domestic political activity is high because once labeled, there is no way to fight the label. Groups or people labeled terrorists may be subject to increasingly extreme and unpredictable forms of government repression.

The definition of terrorist activity is so broad and includes so many types of activities that virtually anyone opposing corporate or government action using tactics other than voting and letter-writing could be labeled a “terrorist.” Federal law defines terrorism as “acts dangerous to human life that are a violation of criminal laws of the U.S. or any state; that appear to be intended to intimidate or coerce a civilian population and to influence the policy of a government by intimidation or coercion.” The FBI defines terrorism as “the unlawful use of force and violence against persons or property to intimidate or coerce” the government or the civilian population.

Six days after the September 11 attacks, attorney general John Ashcroft announced the creation of anti-terrorism task forces in all federal district attorney offices across the country. His announcement appears to revive COINTELPRO tactics, although this time to disrupt and neutralize “terrorists” instead of “subversives.” He noted: “Once substantial credible information is received indicating that individuals or groups in a particular district may be terrorists or abetting terrorism or aiding terrorism, the members of the anti-terrorism task force in conjunction with the Criminal Division of the Department of Justice will determine and implement the most effective strategy for incapacitating any terrorist activity on their part.”

Since Ashcrofts announcement, numerous articles in the mainstream press have appeared to lay groundwork for labeling anarchist and radical environmentalist groups as terrorists who should be “incapacitated.” The New York Times recently published an article on the dangers posed by rowdy anarchists to the Olympic games. In another article, the Times noted that anarchist-based anti-racists who had protested a Nazi gathering in Pennsylvania were more violent and dangerous than the Nazis they came to protest. And a recent preview article about the protests against the World Economic Forum featured photographs of black-clad anarchists trashing a McDonald’s restaurant in Davos, Switzerland, and pictures of police and protesters clashing in Melbourne and Salzburg, Austria. All these articles, and many others found in papers across the country, appear designed to justify repression.

One of the most blatant war on terrorism based attacks on domestic dissent so far has been against the Animal Liberation Front (ALF) and the Earth Liberation Front (EFL). On October 31, Craig Rosenbraugh, the former press spokesperson for the ELF, was subpoenaed to testify before a FEBRUARY 12 Congressional hearing on Ecoterrorism. Rosenbraugh has said he won’t cooperate, and could be jailed indefinitely for refusing to respond to Congressional questions. The FBI has an on-going investigation against the ALF and the ELF (they were listed as terrorist groups before September 11) and it is unclear what might happen after the congressional hearing. “In probing the threat of terrorism, it only stands to reason that Congress should probe the threat of eco-terrorism as well,” Representative Scott McInnis (R-Colorado) said.

Soon after scheduling the hearing on ecoterrorism, McInnis and other congressmen sent letters to a number of mainstream environmental groups asking them to condemn the ALF and the ELF. The letter stated “As our Nation begins the recovery and healing process following the tragedy of September 11, we believe it is critical for Americans of every background and political stripe to disavow terrorism in all its forms and manifestations. No matter its shape, source or motivation, Americans simply cannot tolerate, either overtly or through silence, the use of violence and terror as an instrument of promoting social and political change. ”

When it comes right down to it, the corporations and governments and industrialism and property are killing the earth and killing far more people than any terrorists’ bombs. The kind of terrorism which seeks to butcher people at random so the terrorist can obtain power – the same kind of power wielded by the corporations and the governments the terrorist attacks – that kind of terrorism is not liberation, but just more of the same death and domination.

But the struggle for liberation from power is a struggle that requires disruption of the system it seeks to destroy. “Working within the system” only strengthens the system and cannot free us from the system. The struggle for liberation doesn’t seek to kill people – it seeks to fight a system of power which dominates people. We must not permit those who seek to retain power to label our struggle for libaration as “terrorist” thereby justifing use of the system’s violence against liberation.

New Infoshops Opening

In the last few months several new infoshops have opened up around the land, and some have moved. If you’re in the area, stop by and help support them. If you know of other openings, let us know.

New Autonomous Zone in Chicago

The Azone in Chicago has moved. The new address is 2129 N. Milwaukee, Chicago, IL 60647 and the new phone # is (773) 460-0237. The mailing address remains the same; 1573 N. Milwaukee, Chicago, IL 60622. The new space should be fully constructed by this printing and will include a full kitchen, computer lab, infoshop, library, bike shop and darkroom, and a basement for shows. Sounds cool! If you’re in Chicago check it out.

Flor y Canto opens in LA

Flor y Canto Centro Comunitario Flor y Canto has a bookstore, internet hookup, a meeting space and a foosball table! They are a not-for-profit space seeking social change. They also have films, potlucks, study groups and other classes. Hours are–Tuesday through Saturday 1-6 pm. 3706 N. Figueroa Ave. Los Angeles, CA 90065 www.florycanto.org mail@florycanto.org

Corner Books opens in Yellow Springs

Corner Books is located at 108A Dayton Street, Yellow Springs, OH. They offer free alternative literature, new and used books, and a weekly video showing. Corner Books is run by a collective of local Yellow Springs residents and Antioch College students. Hours are Saturday 12-5 and Sunday 1-5, and other hours as volunteer effort allows. email: CornerBooks@mail.com web: www.CornerBooks.org. Phone: 937-374-1552.

New Activist Resorce Center in DC

The Gaea Foundation will soon open a public resource center for activism and arts (no name yet) at 1730 Connecticut Avenue, NW, 2nd floor, Washington, DC 20036. It will have a library, Internet access, a web portal, art display space and a video projector. It will be staffed by a trained reference librarian and will support study groups and present guest speakers.

Boxcar Books open in Bloomington, IN

Boxcar Books will be opening February 1st at 310 A S. Washington St. Bloomington, IN 47401. We can be reached at (812) 339-8710, boxcar@softhome.net, or www.boxcarbooks.org Our hours are 11-9 Mon – Sat and 12-5 Sun. The bookstore specializes in new and used books, zines, periodicals, graphic novels, and comics. The meeting space is open to any groups and discussion groups interested in using it. And, The Midwest Pages to Prisoners Project is officially part of our non-profit and uses the back part of the space to fulfill 80-100 requests for books a week.

Urbana-Champaign IMC & library

Urbana-Champaign Independent Media Center and Library collective located at 218 West Main Street in Urbana, IL 61801 (217) 344-8820. We’re open every day, noon-9pm on Sun., Tues., and Sat., 4-9 all other days. We will be celebrating the 1-year anniversary of the opening of our space later this month. The library holds a growing number of materials in print, audio and video from alternative and/or small, independent publishers as well as independently produced zines, alternative journals and a media archive of work produced by IMC members.
urbana.indymedia.org
urbana.indmedia.org/library

Brycc House Library, Louisville

The Brycc House Library is located at 1055 Bardstown Road, Louisville, KY 40204, (502) 456-1006, brycc@brycchouse.org, www.brycchouse.org. The library is part of the Brycc House, a collectively-run center with a venue, computer lab, internet radio station, and art studio. The library takes zines and radical/independent books and literature. We are looking for more volunteer librarians.

Arise Resource Center, Minneapolis

Arise Resource Center and Bookstore. 2441 Lyndale Ave. S. Minneapolis, MN 55405. We are a collectively run infoshop offering meeting space, office space, and research facilities for the Twin Cities activist community and the community at large. Groups actively meeting currently are; ARA, NORML, Minnesotans for a United Ireland, Mumia Coalition, Women’s Prison Book Project, and Free Radio. Our hours are 9am-8pm everyday.

Black Oyster Infoshop: Williamsburg

This is a great opportunity for us, because we recently formed. We’d like to offer a free and alternative forum for various events in Williamsburg, Virginia such as poetry readings, discussions, film presentations, and later offer anarchist and other radical literature. Our address is Black Oyster Infoshop 206 South Boundary Street Williamsburg, VA 23187 We want to offer a free forum for progressive issues and events, as well as attempt to build a community solidarity with labor or other groups. We plan to have alternative and anarchist literature available. For now we are more event oriented.

Internationalist Books & Community Center

We’ve been around as a bookstore for 21 years now, but just got 501(c)3 status last month. We carry new and used books and magazines and should have a lending library started within the month, and hopefully a computer resource center by summer(depending on grant moneys). We’re open Tues-Sat from 11-8, Sun 12-6 and Mon2-8, with Food Not Bombs on Sundays at 3:30 and Earth First! meetings Tuesdays at 8pm. 405 W. Franklin St. Chapel Hill, NC 27516, (919)942-1740,

Those BASTARDS Are At It Again

Anarchist Conference In San Francisco

The second BASTARD (Berkeley Anarchist Students of Theory And Research & Development) anarchist conference will be happening at New College in San Francisco this year. This one-day event will be Sunday March 31, probably 10:00am – 6:00pm, the day after the San Francisco Anarchist Bookfair. There will be two panel discussions, one on race , the other to be announced. The panel on race will feature Lorenzo Kom’boa Ervin. (He will also be at several other events around the Bay Area that week, look for them). BASTARD is still looking for workshop proposals for the conference so if you are inclined to, send along a proposal. Facilitated discussions will get priority for longer workshop slots. Futher details will be available when they become clear.

For the proposal form and more up to date details, go to www.bay-anarchists.org or send email to asg@onebox.com. Regular post to Anarchist Study Group c/o 3124 Shattuck Av. Berkeley, CA 94705 or you can call (510) 239-2239 x2662

Activist Repression

Santa Cruz 2 Sentenced

Environmental activists Matt Whyte and Peter Schnell were sentenced January 28, 2002 at the close of a year-long trial. Arrested in January of 2001 in Capitola, CA (near Santa Cruz) in possession of components for incendiary devices, Matt and Petey accepted a plea bargain in federal court in October 2001, pleading guilty to one of two federal charges. Matt received X months and Petey.

To reach them, or for more information on how you can help, email santacruztwo@hotmail.com or write: Santa Cruz Two Defense, PO Box 583, Eugene, OR 97440

Animal Rights Acivist Within Claws of State

Seattle animal rights activist Jonathan Batchelor has become yet another target for activist repression. While dumpster diving in Seattle in late November 2001, Jon was stopped by police and then arrested on two Virginia felony warrants for actions that allegedly took place during the Animal Rights 2001 conference in Fairfax, VA. He was extradited to Virginia in early January and is now being held without bail awaiting a trial March 6, 2002. He is desperately trying to raise legal fees and needs support. You can send contributions and support via

Jonathan Batchelor

Seattle Mutual Aid Fund

PO Box 95616

Seattle, WA 98145-2616

Bari vs. USA

Pack the courtroom as Bari vs. USA, postponed after the September 11 disaster, finally goes to trial on April 8! Now more than 11 years after a car bomb exploded under Earth First! activist Judi Bari as she drove her car in Oakland, her civil rights lawsuit against the FBI and the Oakland Police Department is both more difficult and more essential. Although Judi didn’t live to see trial (she died of cancer in 1997) her spirit is powerfully present in the final days of trial preparation.

The lawsuit alleges that the FBI and the Oakland Police Department framed Judi and Darryl Cherney (who was riding with her in the car) on charges that they car-bombed themselves. Instead of trying to find the real bomber, the FBI and the OPD tried to smear Judi and Darryl’s reputation in an attempt to disrupt the 1990 Redwood Summer protests which aimed to preserve the ancient redwood trees in Headwaters forest and elsewhere.

In the ten years the lawsuit has been pending, Judi and Darryl’s lawyers have uncovered shocking evidence of FBI and police misconduct, while surviving numerous government motions to dismiss the case.

With trial approaching, community support and public awareness of the lawsuit are crucial. During the trial, events that will include a summary of the week in court are scheudled for each Thursday (more info available closer to trial):

April 11: Ward Churchill, Native American activist and author, speaking on the history of the FBI’s COINTELPRO operations

April 18: the local Industrial Workers of the World will host Utah Phillips

April 25: The War Against Activists program will include discussion of violence perpetrated against activists, with speakers, music, and film clips.

May 1: Celebrate May Day with Earth First! at Ashkenaz

May 9: Copwatch will discuss problems with the Oakland Police Department, a defendent in the case.

May 16: Panel on the John Ashcroft attack on civil liberties.

May 24: the 12th anniversary of the attack on Judi Bari and Darryl Cheney. Watch for a major commeration!!

Funds are needed for the legal team who are fighting the case. Send donations to Earth First!, 106 W. Standley, Ukiah, CA, 95482, (707) 468-1660, www.judibari.org

New Anarchist Black Cross Forming

A new network of Anarchist Black Cross groups, structured around anti-authoritarian principles and the original vision of prison abolition, is forming, and is seeking input from everyone.

In November, Austin ABC, Antiprison in Europe and a Houston organizing group presented “A New Draft Proposal for an Anarchist Black Cross Network.” The new proposal was inspired by Lorenzo Kom’boa Ervin’s “A Draft Proposal for an Anarchist Black Cross Network,” which he wrote in 1979 to take the anarchist anti-prison struggle toward concrete solutions. The new proposal suggests a new, decentralized, consensus-based coalition of grassroots collectives inspired by the ABC movement’s original vision — a vision that sees prisons and criminalization as tools to repression of the state, that sees the support of all prisoners as important, and that sees injecting anarchist viewpoints in the mix.

Over the last 15 years, the Anarchist Black Cross movement in North America has faced a number of troubles. Throughout the 1990’s many ABC collectives disappeared, including Toronto ABC, Minneapolis ABC, Brew City (Milwaukee) ABC, Fourth World ABC, Nightcrawlers ABC and Wind Chill Factor/Chicago ABC. Along with that trend was the rise of the Anarchist Black Cross Federation, which since its inception has been the subject of controversy among many anarchists for conflicts with several anarchist prisoners; its lack of support efforts for social prisoners, earth liberation prisoners and prison organizers; and emphasis on firearms trainings (via its Tactical Defense Caucus). ABCF itself had a split in 1995 over similar issues.

The new network seems to be a departure from ABCF’s work in that its focus is geared at serving all prisoners, relating anti-prison politics back into the support work, and making a break from vanguardist mindsets of past efforts. Most notable in the proposal:

“There should be no ‘party line’ of the ABC Network. As anarchists, we believe in building a culture of resistance rather than legislating it. How you or your group conducts your effort must solely up to you, although you may want to link up to some activists and resources, work through ideas, learn together and help in others’ campaigns. But regardless, how you organize your group must still be up to your local conditions and membership.

“The ABC Network should do its work in a broad, nonsectarian manner. You should not have to be explicitly named an ABC group to join. Conformity to certain naming, uniform moral/”security” codes, focus, etc., all correctly criticized in previous work, cannot be part of a successful initiative. This is a fundamental difference between the proposed Network and previous initiatives — having the involvement, input, comments, criticisms and efforts of local organizers, prisoners and groups is a necessity and privilege for an ABC Network to take shape. It is not a necessity or privilege for a network to form and communicate with activists… loose, unannounced networks are already happening. This is merely an effort to make it stronger and unite many around the ideas we’re already struggling toward.”

One of the proposal’s organizers said they authors tried to involve a diversity of movements, acknowledging that, while there may be disagreements, the fight against incarceration was important.

“We made great efforts to reflect the good tendency of many anarchist anti-prison activists who work on a class-struggle basis, rather than a dogmatic one,” wrote Ernesto Aguilar, a co-author of the new network proposal and a onetime ABCF organizer, recently. “It is essential that we legitimize, support, foster and celebrate the many facets of resistance — from the struggles waged by the Black Liberation Army to eco-sabotage against the destroyers of the planet to civil disobedience against oppressive, sexist, racist, classist laws to women’s resistance against oppression (among the most discredited and undervalued struggle today, primarily because it isn’t regarded as “political” enough to the mainly male prison movement) to the idealistic youth facing batons and pepper spray for the first time in the name of animal liberation to the anti-colonial/independence/indigenous endeavors in Latin America, Africa, Asia and the ‘First World.’ Obviously we could get into specifics of good and bad for each of these examples — what we agree with, what we don’t, etc. — but the bottom line is that, in the endgame, we’re no different from each other in the eyes of the state, and we become targets as we pose a greater challenge to their ‘way of life’ and social control.

“Ali Khalid Abdullah put the idea of solidarity (despite differences) in a very honest way in his piece on the Chattanooga Three: ‘I would give my life to defend any comrade who is being denied justice. If I felt any other way then I am fooling all of you with my pretense of being an anarchist. Of being for complete and total revolutionary change for all people, not just for some people, or one group or segment of people. I fight injustice everywhere and anywhere I see it because if I don’t that same injustice done to someone else will eventually be done to me. This is how we should be thinking and should feel about one another in the struggle for anarchist principles. But to leave one dangling and having to beg and scrounge to find the means to fight against the evils of oppression is flat out wrong and unjustifiable.’ More clearly, and from a personal level, I may not be a vegan animal liberationist, an independista, etc., but I’ll stand up with them any day against oppression.”

Last year, ABC groups across Europe, where the prisoner support movement has remained strong, agreed at a meeting in Belgium to start to build a network on their own, and indications are that they’ll connect to the new network. The forming network has set as its initial goals the growth and support of new ABC groups, getting feedback on its network proposal and eventually sponsoring an ABC meeting in North America in 2002. The last North American ABC gathering was in 1994.

To get a free copy of “A New Draft Proposal for an Anarchist Black Cross Network,” you can go to www.anarchistblackcross.org on the Internet or send a self-addressed stamped (first-class) envelope to P.O. Box 667233, Houston, Texas 77266-7233.

Revolting Against the Tyrany

A History of Direct Action and Social Change in early America

The people who make history are almost never in the history books. Anonymous people performing Direct Action have always been responsible for social change. All legislative reforms have been in response to Direct Action. Any legislative reforms have always been minimal, just enough to enable the elite to maintain their power.

Direct Actions leading to the American Constitution

The Constitution was never designed to preserve freedom. It only restricts the freedoms that the people had already achieved.

Corporate greed was responsible for the first English settlements in North America. Both the Jamestown and the Pilgrim colonies established charters or contracts with the Virginia and Plymouth Companies respectively, (groups of wealthy London merchants), before sailing for the New World. These charters limited all exports and imports to the English corporations as well as establishing the colonial governments. The Jamestown Charter was immediately challenged upon landing by the removal of Captain John Smith from the ruling council. The pilgrims revoked their charter altogether and replaced it with the famous ‘Mayflower Compact’.

Likewise, North Carolina’s colonists revolted against a constitution, written by John Locke. which called for an establishment of a newly created hereditary nobility of Landgraves and Caziques who would rule the colony under a hereditary chief officer called a Palatine. The Palatine and his deputies were immediately seized and imprisoned upon their arrival in the colony. The colonists did eventually submit, but Locke’s constitution was never implemented.

Similar pressures throughout the colonies forced England to recognize limited representative government. By the 1760’s, each of the original 13 colonies had a freely elected lower assembly. This assembly could propose laws and act as a limited check on both the appointed upper assembly and the Royal Governor. England continued to regulate trade and other external matters, while allowing the colonies to govern their own internal affairs.

Of course this freedom only applied if you were white, property holding and male. Despite very early attempts to establish equality by several of the original governors, (such as James Oglethorpe and William Penn), the colonists rapidly duplicated the class structures that they had in England. The upper and middle classes migrated here with their servants. Indentured servants comprised of convicts and/or the desperate poor of England were sold in all of the colonies. Once these ‘persons of vile and low condition’ worked off their indentures, they were little better off. Colonial legislatures passed laws restricting their rights, (particularly the right of assembly). Their conditions were only improved by constant struggle and rebellion against the upper classes.

In 1676, Nathaniel Bacon led a rebellion of frontiersmen, indentured servants, and black slaves, which burned Jamestown and forced the Royal Governor to scurry back to England. There were tenant farmer rebellions against the property owners in New Jersey in the 1740’s and in the New York’s Hudson valley during 1740’s and 1760’s. When threatened with eviction by the state of New York, Ethan Allen and his “Green Mountain Boys” led a rebellion that was responsible for the formation of Vermont. The Regulator Movement” in North Carolina in the 1760’s resulted in the death of over 2,000 men. However, it also led to the passage of land and tax reform legislation.

These rebellions were not confined to the farmers and frontiersmen. In 1636 indentured servants and fishermen mutinied in Maine. In 1663, Maryland faced strikes. In Boston during 1648 the shoemakers and coopers both organized guilds and in 1675 Boston ship carpenters issued a formal protest against conditions. There were labor strikes and stoppages New York City in 1677, 1684, 1741, and 1746. There was an ironworker’s strike in 1774, a printer’ strike in 1778, and a sailor’s and rope maker’ strike in 1779.

Samuel Adams, Patrick Henry, Thomas Paine and Thomas Jefferson redirected this emerging class anger from the wealthy merchants, planters and the British to the British exclusively. The founding fathers wanted a revolution to establish property and import/export rights and not human rights. Minimal improvements did occur after the revolution. Pennsylvania abolished property qualifications for voting and several other colonies lowered them. In several colonies, small tenant farmers were given portions of land formerly owned by Pro-British landlords. Nevertheless the basic class structure remained.

The Bill of Rights was only added to the constitution after the first congressional assembly due to overwhelming popular pressure. The constitution was written to protect the rights and privileges of the wealthy from future revolution. It permits minimal social reforms, while maximizing the opportunities for the upper classes to accumulate wealth.

Direct Actions leading to Lincoln’s Emancipation Proclamation

Nowhere in American History is the efficiency of direct action more evident than in struggles of the African Americans. It is one of the greatest American myths that Abraham Lincoln emancipated the slaves. The slaves emancipated themselves, (working with a coalition of black, white, male and female abolitionists).

Previous slave rebellions had forced the south to perpetuate itself as an armed camp. Thousands of fugitive slaves radicalized any white Northerners with whom they came in contact and inflamed them against the south and its ‘peculiar institution’. Slaves rebelled by minimizing production on the plantations.

Consequently, by 1860, the agricultural economies of many southern states, such as Virginia and the Carolinas, were in shambles. The only way the institution of slavery could survive was by selling slaves to the western territories. The south seceded from the north out of economic necessity, fearing the Republican Party’s platform banning any further expansion of slavery. Lincoln then waged the civil war to preserve the rights a handful of greedy white northerners to continue to make profits. He was forced to issue the emancipation proclamation after a year and a half of an increasingly unpopular war in order to: forestall British or French intervention, regain popular support for a war that the North did not appear to be winning, and aid in the enlistment of Black troops.

Direct Action is seldom quick and always dangerous for the participant. But, it gets results. There were over two hundred and thirty slave rebellions and plots before 1860. The first conspiracy of slaves and poor whites was recorded in Virginia in 1663. It would take two hundred years for that conspiracy to come to fruition.

Gabriel Prosser (1800 VA ), Denmark Vesey (1821 SC ), and Nat Turner (1831 VA) led a series of armed insurrections that terrified the slave owners in Virginia and the Carolinas. Both Prosser’s and Vesey’s attempted rebellions were large (Vesey’s conspiracy involved an estimated three to six thousand men), well organized conspiracies that only failed due to a combination of informants and bad luck, (a flood washed out the bridges the day that Prosser gathered with over 900 followers to seize the Richmond armory). Nat Turner did have a temporary success. Together with an estimated sixty to ninety men, he seized the town of New Jerusalem with its arms and ammunition. He spared the poor whites but slew over seventy-five of the white planters and their families. These rebellions all failed in their immediate goals, but they ultimately acted as source of inspiration for many. And if you think they no longer inspire consider this: the South Carolina legislature recently refused to allow a statue of Denmark Vesey to be erected on the statehouse g
rounds, already littered with Confederate war memorials, on the grounds that he ‘advocated violence’.

Resistance was not confined to the southern states. In 1829, a black Bostonian who had emigrated from North Carolina named David Walker published, “An Appeal to the Colored Citizens of the World”, which advocated Afro-American unity and a direct rebellion against the Southern plantation owners saying, ” . . .they want us for their slaves, and think nothing of murdering us . . . therefore, if there is an attempt made by us, kill or be killed. . . and believe this, that it is no more harm for you to kill a man who is trying to kill you, than it is for you to take a drink of water when thirsty.” This publication was distributed both in the north and widely (though clandestinely), in the south. It earned him a bounty on his head of $3,000 dead or $10,000 alive in several southern states. He also helped move Benjamin Lundly, William Lloyd Garrison, and other white, prominent, anti-slavery advocates from moderate reconciliation to a strong abolitionist stance, but someone earned that southern bounty. David Walker was dead and believed poisoned within three years, (and two re-issues), of the “Appeal”.

After 1843, the “Appeal” was republished and distributed by a former slave and Presbyterian Minister, named Rev. Henry Highland Garnet, together with his own “Address to the Slaves of America”. “Address” called for an immediate violent revolution, invoking the heroism of Vesey and Turner. It was originally submitted as a proposal to a national convention of Black leaders in Buffalo NY but failed to pass by a single vote and vehemently opposed by Fredrick Douglas who pronounced it “too radical”. But “Address” inspired the black northern communities to a more militant and organized response and was also widely read by the abolitionist organizations, which by that time had exceeded one quarter of a million registered members.

The trickle of fugitive slaves had turned into a flood. The 1840’s and 1850’s saw a dramatic increase in anti-slavery sentiments and any pro-slavery legislation that was passed by Congress only fueled this opposition. The passage of the “Fugitive Slave Act” resulted in the formation of black and white armed vigilance committees that actively opposed the slave-hunters, often at gunpoint. Many former slaves crossed back into the south to help their brethren escape. We only know of a few names but there were many more; Harriet Tubman, Jane Lewis, Elizabeth Anderson, John Mason, and Arnold Cragston.

The history books teach us that the abolitionist movement culminated with John Brown’s raid on the arsenal at Harper’s Ferry. Is this really the case? The indications were that the both the black and white abolitionists were growing stronger and more militant. Could an independent south have survived: deprived of any geographic expansion, living in constant anticipation of slave rebellions, and, due to the abolitionists, hemorrhaging its main marketable commodity? Maybe, all Lincoln did was preempt a foreordained revolution and guarantee Afro-American economic and political enslavement for the next 140 years.

The Black Bloc, the Pagans and the Dog That Bit the Baby

Report from the IMF Meeting in Ottawa

Three days of actions against the meetings of the IMF, the World Bank, and the G20 in Ottawa, Canada November 16-18 were successful in showing that, even during the climate of increased repression after September 11, and even on very short notice, we could mount a strong opposition to the institutions of globalization. The IMF/World bank meetings, which were to have been held in Washington DC Sept. 29 and 30, were rescheduled and moved to Canada after the September 11 attack. Our protests went well, especially considering the organizers had only three weeks notice to pull together a mobilization.

The organizers of this action took some big risks. First, attempting to call an action on such short notice was extremely difficult. Nevertheless, they mobilized probably 3-5000 people for three days of events.

Secondly, they explicitly invited all factions to sit down at the table and coordinated events to attempt to leave space for both committed nonviolent actions and actions that support a diversity of tactics. This process wasn’t always smooth, but overall the result was a deepened level of trust between many groups in the movement.

Friday, OCAT, the Ontario Coalition Against Tories, CLAC, the Anti-Capitalist Convergence of Montreal, and the Black Touta of Toronto held a rally at which I spoke, and then a snake march through downtown Ottawa. The snake march was fast and spirited: the idea was to keep moving, avoid confrontations with the police, and disrupt downtown. Towards the end of the march, a few people broke windows at a McDonald’s and tore down an anti-choice sign. This was the only real property damage that occurred during the weekend.

On Saturday, we gather at LeBretton flats to march in the Peace March. Our cluster, a group of Pagans, became the Living River, bringing blue cloth, signs and flyers to focus attention on issues of water. The IMF and the World Bank include the privatization of water delivery services in the structural adjustment programs they impose on the third world. With privatization, the costs of drinking water rise beyond the ability of the poor to pay. Water, as a crucial resource, is in shorter and shorter supply, and within the next few decades many places will be facing shortages. The control of water resources may soon be as hot a political issue as the control of oil.

The River had a good contingent, probably sixty people, together with the Mothers and Midwives. Canadian activist and midwife Betty Ann Davis brought The Baby-a giant stocking doll that looks like newborn baby with an umbilical cord of knotted nylons attached to a giant helium balloon of the Earth. A contingent of the black bloc came to support the march.

We all started off together, marching in perfect peace and harmony until out of nowhere a contingent of riot cops in full gear set up a turnstile roadblock. They were spread out across the road and the march was required to walk between them, while snatch teams picked out individuals to be searched or arrested. We knew they would be targeting the black bloc, who as we said had been doing nothing other than peacefully marching, so we mingled them amongst the River. The cops ran in and grabbed a young man, pulling him out of the flow and throwing him to the ground. The march broke down. People were screaming and cops were snatching kids and crushing them on the pavement while more police dogs then I’ve ever seen were snarling and lunging. Mothers with babies in strollers were frantically trying to get away.

On the side, the cops held a group of the bloc at bay, menacing them and others with snarling police dogs. A few of us jumped in between to protect the bloc and confront the police. “Your dog bit me!” a man next to me was crying. One man was on the ground, being attacked by a dog who bit him nearly down to the bone. The level of sheer, uncalled-for repression united everyone. As Betty Ann said, “When the dogs bit The Baby, it confirmed my solidarity with the black bloc.”

While a couple of us kept the attention of the cops in front, Lisa and some others found an opening and pulled the bloc through and back into the body of the march. We quickly moved on. The bloc was thanking us as we moved away. On the move, we organized the River to surround them and keep them away from the edges of the March where they could be easily snatched. Further along, the police again tried to split the march.

The River had the bloc well protected on one side, but on the opposite side our ranks were thin. The police ran in to attempt to grab the bloc, and from the other side cops came in to push the rest of the march back. They drove a line across the road, pushing our contingent, the back end with bloc and Pagans and others all mingled, away from the main body of the march. Riot cops on the side had the dogs which were menacing people. The police line was in formation, chanting “Move! Move!” in unison as they tried to push us back. They were clearing the intersection. We moved back, slowly, and then sat down to make it harder for them to move us. The cops stopped. On the other side of the intersection, the cops moved away and the crowd surged back toward us–trapping the line of police who were facing us. They then had to thread their way out leaving us the street. We jumped up, cheered and moved on, laughing and chanting “Whose streets? Our streets!” It was a moment of triumph. The bloc linked up, chanting, “The bloc supports the Pagans, the Pagans support the bloc!”

On Sunday, we went down to the courthouse in the morning to do jail support. We had called for a ritual at the human rights monument at noon. Another small affinity group wanted to do a die-in at the barricades. We combined ideas, coalescing with a group of French students who were doing a mock military march, formed up in groups of four, chanting “Gauche, gauche, extreme gauche.” “Left, left, extreme left,”. We did a very simple grounding-with no sound system everything had to be repeated to be heard. We called in the elements with a word or two, got everyone dancing, and then danced down the street, or marched in formation, depending on your preference, to the War Memorial.

The faux military march marched around, then died. One by one, people called out what was dying, and threw themselves dramatically down on the ground. When the dead started to look restless, I began a heartbeat on the drum, they revived, and we danced a spiral, raising a very sweet cone of power. Then the students lifted up ‘corpses’ and carried them to the barricades, dropping them down and dragging them up to the metal barriers.

We read the Cochabamba declaration, written by the people of Bolivia after they took their water supply back from privatization by the World Bank and IMF. It declares water to be a sacred trust and human right to be guarded by an international treaty. We brought out our Reverse Wishing Well filled with Waters of the World and colorful marbles. We passed it around, inviting people to make a wish for that better world that is possible, and to think about what they would do to make it real. We went off to have coffee and cake and leaflet in the market, encouraging people to think about alternative ways to show love and affection besides shopping at corporate stores.

The protests were successful in showing that, even during the climate of increased repression after September 11, we could mount a strong opposition to the institutions of globalization. But more than that, they gave us a chance to try out on a smaller scale some practical street solidarity. We have a lot of differences in the movement, ideological, tactical, differences of style. We’re trying hard to hold those tensions, and so far, we’re more successful than any movement I’ve been a part of before. But it’s a fairly new attempt, and not easy. We’re bound to make mistakes, and bound to let each other down. Still, with all the difficulties
and frustrations, we need each other. In these times of increased repression, we’ve got to watch each other’s backs. When the dog bites The Baby, there’s no other choice.