Emerging from Iraq War Depression

As the situation in Iraq has deteriorated into virtual civil war over the past several months — with 140,000 US troops presiding impotently over the carnage — it is more clear than ever that the US has lost in Iraq (no matter how one may define the vague US mission there) and that it is only a matter of time before US troops pack-up and head home defeated. After three and a half years and over 2,700 American military deaths, the clumsy US occupation has brought little reconstruction or political reconciliation. Instead, the situation on all levels — economically, in terms of health and education, from a human rights perspective, and with respect to public safety — is worse than it has ever been in Iraq’s history. There is still not sufficient electricity, water, employment, medicine in the hospitals, etc.

Sectarian groups and militias on all sides are operating death squads and torture chambers that make even Saddam Hussein’s gross human rights violations look at least more orderly if not more tame by comparison. According to figures from the Iraqi Health Ministry and the Baghdad morgue collected by the United Nations, 3,009 civilians were killed in sectarian and insurgent violence in August, 3,590 in July, 3,149 in June, 2,669 in May, 2284 in April, 2378 in March, 2,165 in February, and 1,778 in January — a total of at least 21,022 so far for 2006. And those are the ones whose bodies have been located and who have been counted — many people have simply disappeared. Wounded civilians and military members — often permanently disabled — total several times the number killed.

The catastrophe in Iraq is a continuing waste of lives and money on all sides. Over $316 billion has been spent by the US alone on Iraq to date according to estimates from the Congressional Budget Office — for what? The US occupation — rather than containing the sectarian violence and insurgency — has only fueled these trends. It is becoming increasingly clear that healing and peace in Iraq are impossible with US troops there. Peace and stability in Iraq may be impossible for years given the mess that the US occupation has made of Iraqi society. The only silver lining may be that Bush is somewhat less likely to invade Iran or other countries in his remaining two years given the way the US military is tied down in Iraq.

As the situation in Iraq gets worse month after month and the bodies pile ever higher, the key question is whether there is any way to stop the occupation while Bush remains in power. At the outset of the war, Bush totally ignored huge international and some domestic opposition to the war. His administration has consistently been in its own world, unconcerned with facts that run contrary to their ideological positions. Early opponents of the war became dispirited as it became apparent that Bush would simply ignore our demands to stop the slaughter. Now, with a majority of the public turning against the war, Bush still seems unmoved and the situation seems particularly hopeless and depressing.

It is, however, a mistake to conclude that those of us living in the US should rest in our armchairs just because Bush has been able to ignore us so far. Social cracks are developing that are constraining Bush’s options and bringing closer the day when continuing the occupation as it has been will simply become impossible. To the extent more and more people refuse to accept the war and break the silence and depression surrounding the war disaster — in lots of small and large ways — the popular illusion that the Iraq quagmire is inevitable will further erode.

Increasing numbers of US troops are refusing to go along with the war. US generals just announced that they will have to maintain or even increase current troop levels for another year. It is getting harder and harder to find troops to send to Iraq without breaking the US military. Some military officials are even discussing offering citizenship to foreign nationals if they’ll go to Iraq to fight for the US first. Such a step is not symptomatic of a population united behind the war. Rather, it represents desperation on the part of government officials trying to maintain an unwinnable occupation that has lost public support.

Most of us aren’t soldiers, but we can publicly and strongly support military people who refuse to go or youth who refuse to join the military in the first place. There are all kinds of small ways to help advance a ground swell of opposition to the occupation: printing, distributing and wearing “stop the occupation” shirts, hanging up lawn signs, writing letters to the editor, bringing Iraq into conversation, turning out for anti-war marches and protests, etc. The only hope of ending the occupation sooner rather than later is shaking off our disempowerment and depression and refusing to let the occupation go on in silence.

While biking down the Oregon/California coast this summer, I rode into the tiny fog shrouded town of Albion. At the tiny market there, someone had set up a trailer filled with small wood crosses — one for each solder killed in Iraq. Now is not the time to forget Iraq and hope it will go away. The occupation is lingering on because the majority of Americans who oppose it haven’t translated their private opposition to public resistance. This time, the silent majority are those against the occupation. It’s time to end our silence.

Transitions In Radical Feminist Space – Exciting Prospects For Inclusion

This was originally composed as a letter to members of my extended transfeminist community to fill them in on the events of Camp Trans/Michigan Womyn’s Music Festival (MWMF) this August. I was at both festivals this year, and this was my eight year attending either Camp Trans or MWMF. These views do not represent the views of Camp Trans.

For the first time since official trans exclusion began at the festival in the early nineties, an out transsexual woman purchased a ticket and went into the Michigan Womyn’s Music Festival without resistance from festival organizers or attendees. Across the street, Camp Trans had its own cultural festival of workshops, musicians, poets, trans and non-trans attendees of all genders, and celebrated its 16th year of protest and culture!

Did the trans exclusion policy of the Michigan Womyn’s Music Festival change? Is trans exclusion over?

I am sure in the year to come that much discussion will ensue within the broader queer and feminist community connected to Camp Trans and the MWMF about the festival’s longstanding policy excluding trans people and specifying MWMF as a space for ‘womyn-born-womyn’ only. Here is what I believe to be the bottom line:

Trans womyn attended the festival this year without harassment, and the policy is no longer being enforced, by Festival organizers or participants. An out transsexual woman also gave a workshop on trans inclusion inside the festival for a group of about 60 womyn and the “Yellow Armbands”, a group of feminist trans allies at the MWMF, organized within the festival all week for visibility of trans issues and inclusion of trans women. As far as I know, Camp Trans will no longer be explicitly protesting the policy. Trans people and allies will be at both the Festival and Camp Trans next year because the majority of the womyn at Festival are open to the presence of trans folks at festival, open to the fact that the times are a-changin’, and open to a deeper dialogue about feminism, transfeminism, oppression and inclusion in womyn’s spaces. It won’t be easy, but it is happening. After all these years of fighting and debating, the transphobic status quo that once supported excluding transwomyn from womyn’s spaces is no longer as powerful. The written policy, the word of Lisa Vogel and the potential vehemence of a few transphobes at the festival, simply do not matter as much as they once did. Transphobia in this womyn’s community holds less weight now, and the tides are turning in this small corner of the radical world. A weight is slowly being lifted and this is a gift to all of us who have invested time and energy into building feminist space for so many years. Trans womyn are womyn, and we hope they will finally be welcomed as such in the coming years at the Festival.

I think it’s important not to frame this issue in terms of a Camp trans victory over the Festival, or an end to the Festival as it has been. This change represents a positive advancement in the ability of different sectors of queer and feminist community to work together. It represents something positive for the future of both camps. It’s time to celebrate that together.

Okay, so why does this whole thing matter?

1. The festival matters: The Michigan Womyn’s Music Festival is the largest and longest-standing radical, feminist, womyn’s separatist space in the world. Festival leaders have been consciously excluding womyn who identify as trans from their space for about 15 years, leading to a huge and divisive controversy in feminist and queer communities all over the US and some parts of the world.

2. Trans people matter: We are strong, amazing, influential people just looking for a place to be. Trans people negotiate a painful and direct marginalization on a daily basis to varying degrees in this culture. For most of us, just as many lesbians have experienced, there is no place to go, very little support, and no such thing as ‘trans-friendly-anything’ in the daily world we walk through. We are forced to isolate pieces of our identity and hide pieces of our past and present at almost all times, for many reasons. We spend so much time trying to prove our validity it’s virtually suffocating. Transwomyn experience oppression from multiple angles as womyn in the world who also have a unique and marginalized experience as trans.

3. Unity matters: Spaces like Camp Trans and the Michigan Womyn’s Music Festival are meant to be a breath of fresh air for people who live lives that are stifled by this kind of marginalization. Ideally, they give us strength to go back out in the world and engage in our fights for survival and justice. Many of us are part of struggle in various sectors of a left-wing progressive or radical movement to change the conditions of our lives and of many people’s lives globally. Feminism and a struggle against heterosexism and transphobia are an integral part of building strength in this movement, and unity amongst womyn, trans and queer people and all feminists is about as important as it has ever been. We are living in a politically devastating time, fighting an uphill battle. It is desperately important right now to be fighting racism, transphobia, sexism, classism, and all forms of oppression that divide us within our movements, in order to build stronger unified fronts against the people who truly hate us, and hate all of us. The right wing in this country wants us to be divided, and they love that we fight with each other as much as we do. The divide between Camp Trans and the MWMF has long represented an extremely painful rift experienced by many womyn and trans folk, and the bitterness that is born out of never having a place of calm or a space to be slightly safer from everyday harassment. It is far easier, sadly, to tear each other to shreds than it is to build inclusive, radical safer spaces, even for a week out of the year. The growing ability to build feminist space together and to challenge and overcome transphobic fear within this space is hugely important in a broader political context. This doesn’t mean that oppressive attitudes within radical feminism are over, but it allows an example of a time when oppressive attitudes have been challenged and changed. The spaces we’ve been building for so long exist intact, and we grow stronger every year.

4. Healing matters: Even those who are uncomfortable with the idea of trans womyn at the Michigan Womyn’s Music Festival must understand that this moment is a positive one, and one of healing. This uncomfortable moment will invariably mean growth. This piece of land and community of people in Western Michigan will support that growth to happen, for all who are involved. After seven years of participating in this fight, and ten years of connection to MWMF, I can say for the first time that I feel an immense amount of trust in Camp Trans and in the Festival. All I want is a space that is larger than a closet to chill in for a week. Gimme a field. Gimme some woods. Give it to me on my beautiful home turf of Michigan. And give it to my friends, who ARE WOMYN, who are feminists, who are part of this community.

What should we be talking about in our communities and preparing for next year?

The rumor mill works fast and a number of contradicting stories are in circulation regarding the events of this year. Please don’t focus too hard on the details around the two trans womyn admitted this year–very few people were present and therefore very few people can speak accurately to those details. Take my personal recommendations instead!:

Let’s talk about how Camp Trans, the Yellow Armbands, and a large amount of MWMF workers and attendees are looking forward to welcoming trans people onto the land next year, and beginning to truly work together to support the existence of another trans-inclusive womyn-only space. Let’s t
alk about how happy this coalition of womyn and allies are, to be creating a more inclusive version of womyn’s community that no longer excludes some of the most invisible and marginalized womyn who walk this planet. This is part of our path to healing, radical, feminist community.

If you have been boycotting the Michigan Womyn’s Music Festival because of its trans inclusion policy, next year is the year to GO BACK TO THE FESTIVAL! For MWMF to work towards a genuine, grassroots trans inclusion, trans people and allies need to be there in full force, starting next year, from now on. The policy didn’t go away, but its message is no longer the most important message. Folks with a better message need to be there to push this change along.

If you have participated in Camp Trans in past years, or always wanted to go, GO BACK next year! Camp Trans needs feminist, anti-racist trans folks and allies to continue building a space in those woods that can support political development, cultural festivities, and a continued relationship with the MWMF as the Festival’s gates open up to the people who’ve been camping across the road. These coming years have been a long time coming and they are going to be some of the most challenging, and most celebratory years these spaces will see. Come on down and get a piece of the action.

Congratulations everyone, we are real!

Five years ago at Camp Trans I think it was hard for most of us to imagine that things were really going to change, and change so fast. Many people gave up or stopped participating for personal or political reasons. If you are not able to be in Michigan for any number of reasons, celebrate. Talk it up. Start talking it up now and talk it up until next year. Camp Trans and anti-transphobia allies at MWMF have ushered in a turning of the tides, through a lot of real, concrete work. It didn’t fall out of the sky; boycotts, educational campaigns, media work, and endless heartfelt conversations for many years have built this change. Tell everyone how proud you are that people in your extended feminist community have pushed a true paradigm shift in the last fifteen years. Keep on working for change in your communities and keep on believing that change is going to come, and it won’t fall from the sky (how nice would that be?) it will be created and cultivated by real people like us.

PEDALING IN THE FACE OF DISASTER Critical Mass ties it all together

The August 25, 2006 San Francisco Critical Mass commemorates Hurricane Katrina and the ongoing destruction of New Orleans. It was exactly one year ago, on August 25, 2005, that Katrina reached hurricane strength, beginning the process that led to New Orleans becoming “the worst disaster in US history.”

But as we mourn the destruction of New Orleans, those of us in San Francisco can’t help but remember that before Katrina it was our own city that held the title of “worst disaster”–and may yet again! Of course we all know that an active fault line rumbles beneath our feet, threatening to shake our city into rubble. But we also face looming disaster in the form of rising waters, as global temperatures (due, in no small measure, to the global car culture) raise the shoreline, and no one really knows how high it will go.

To acknowledge this fact, we propose a route along our current shoreline southward and through what was once Mission Bay before turning north and tracing a route along the FUTURE shoreline at a line approximately 15 feet above the current sea level. Many times we will traverse the original shoreline too, long ago filled in with sand and soil from San Francisco hills that are no more.

FEMA, the Federal Emergency Manipulation Agency, is blamed for flubbing the relief effort in New Orleans. But FEMA has done its job perfectly! It has channeled billions in relief funds directly to the same businesses that have profited so handsomely from the destruction of Iraq. No doubt the same insider corporations–like San Francisco’s Bechtel–are now lining up for a chance to “rebuild” the birth clinic of the “new Middle East” in Lebanon.

FEMA’s job is to preserve and extend class divisions in the U.S. Disasters like Katrina are opportunities for radical social engineering on behalf of society’s owners. It’s not incompetence when FEMA makes the disrupted lives of New Orleans’ poor and black population into a story of permanent displacement, bur rather it’s a long-cherished goal of the city’s wealthy owners. FEMA is the federal government’s velvet-gloved fist to smash communities that have ideas of their own, dividing people to ensure confusion, isolation and dependency. The next step is to blame the victims for their condition. After months or years of delay and inadequate support, the dispersed and atomized victims are abandoned to their fates, urged to get on with their new lives.

When we bicycle together in Critical Mass we’re engaged in a very different kind of radical social engineering. Critical Mass is a monthly practice of spontaneous collective cooperation and self-direction, just the opposite of a militarized bureaucracy like FEMA. More importantly, Critical Mass is an actively maintained social vaccination against the kind of isolation and despondency FEMA creates and enforces. Communicating in the heat of the moment, solving problems face to face, cooperating with people we otherwise haven’t had much contact with, are all practical skills in disaster preparedness. And let’s face it, when the streets are filled with quake rubble, the bicycle will become the transportation of necessity, just like it was in 1906.

We cannot delude ourselves about how bad the world is, how much worse it’s gotten since we started riding before Clinton’s first election. In this age of cynicism, an unforgiving world is made meaner and colder by the haughty self-righteousness of venal government and business leaders, unapologetic profiteers and brazen war criminals who think they can escape justice forever. They won’t, but no thanks to Critical Mass cyclists, who don’t address this larger drama. We don’t leave, or haven’t yet, our self-defined limits of a rolling monthly seizure of the streets (a mere bike ride? hardly!) to contest the larger culture in other ways, but maybe that’s OK.

Few of us are passive witnesses to this madness. During our daily lives we discuss and imagine alternatives all the time. We help each other live better lives through mutual aid and cooperation. Many people are tinkering in the growing mountains of waste to invent new homegrown technologies that anticipate the problems facing future post-oil survival. With a growing embrace of a broader ecological agenda, our small acts of resistance and renewal are already shaping the world to come. Our common wealth will be based on locally produced organic foods, wind and solar electricity, bicycling and recycled biofuels, restored habitats and daylighted waterways, vibrantly creative and diverse artistic cultures of free expression and easy-going tolerance, new combinations of urban and rural, and a media renaissance providing unprecedented breadth and depth in proliferating forms and outlets. Freed from the rigid limits imposed by profit-seeking, scientists could address problems they consider “unrealistic” today. Medical care can open up to many of the world’s traditions, leading to new ideas about health, sickness and treatment. We can decide together what work is worth doing and what stupid and destructive work should stop immediately.

Who knew that riding home together once a month could open the space to imagine such a different world? How many of us realize that we’re already pedaling in the right direction?

Reawakening My Animal Consciousness

The rainbow gathering — that is where I spent two and a half weeks this summer, eating zuzus in the middle of the night, making music, making love, having sex, trading crystals for tarot cards, and running around like crazy.

I heard someone say that if you get depressed when you leave the gathering and go to the city, remember that one part of the gathering is, instead of escaping, healing, so you can bring some of that woods consciousness with you wherever you go. Today I picked up my pen and journal to write an article about the beauty I saw at the rainbow, and what lessons there are to learn from it. I want people to think about how they relate to the earth and each other, and how those things are the same.

I came back into the cities with a further developed animal consciousness. I look around me and see what is alive — plants, hills, rocks, birds, water, humans naked under their clothes. I saw and understood a lake nestled in the foothills of the mountains on the edge of a desert, without the words I just used to describe that place. That lake transcends the sign some Bisy Bakson (reference: The Tao of Pooh) put up next to it that reads “Topaz” and underneath that word, the elevation in number of feet above sea level. It transcends the word ‘lake’ and even transcends the word ‘water’.

Through my animal eyes, I see some humans as animals who got very carried away in building their colonies — like ants on speed, or something. Now when I do things to help flow peoples’ houses, I see the absurdity of it all. Today as I was helping my aunt in her backyard, I imagined, if there were no houses here, no fences, cars, roads, if I had no clothes on, what would I be? A crazy fucking girl sitting in the middle of the desert sawing a piece of wood to a shorter length. Pointless. Insane. Never trust white man’s tools, I’ve heard.

Here I am in this podunk little town, learning how afraid people are. I came here to see my family, my friends from way-back-when. I am doing that. I am watching my friends live in ways that seem like a game to me: work, school, boyfriend, rent, drama, obedience.

People are scared. My friends tell me they wish they had my life. It is so obvious to me that it is everyone’s life. “You can have the whole world!” I am screaming inside. “You can have today, you can have tomorrow. You can create opportunities with every breath!” But…

…people are scared. Scared to hitchhike, scared to live above the illusory law, scared to make friends, to take risks, to trust that the world will provide. People are scared of instability, scared of Now, scared to share; share a loved one, their bodies, their thoughts. I see it, I hear it. I watched a girl accused of cheating on her jealous boyfriend for participating in a consensual threesome. I listened to a friend say she would never go skinny-dipping, while I’m thinking, “How else do you go swimming?” It was unusual that I walked in front of a window naked, and that I peed while someone else was in the bathroom (at the gathering, you pee next to any random tree that is far enough away from any tents, trails, or kitchens, and there are plenty of people around).

I am learning how important it is to be related to people, to relate to the earth, to be real, and to share what I am learning in the best places possible. I’m learning the more I live in anarchy, the more important it is to develop my spirituality, for I have an amazing, peaceful spirit. I’m learning to be humble, because I know there is still a part of me that wants to go down in history as a revolutionary, or a dreamer, or maybe just a poet. I also know I’d rather go down as compost then go down in history, or herstory. I am part of our story.

Hi, story! That is what this is, more than a newspaper article. It is a story about me, and about you. Here is a story about dancing naked in the rain, and hugging people for three full breaths, and being the animal you really are. This is our story. It is about watching buildings crumble (they are compost too!), and grass growing in the sidewalk cracks until there is only crumbles of sidewalk in the cracks of grass. It is a story about burning textbooks, holy scriptures, and down, dead wood to warm ourselves, as we sit around the fire on a cool, starry night, knowing we are one. Our story is about happiness, and our story is about freedom.

Making room for rad children

It seems inevitable that some radicals will have children. Our youth scenes aren’t particularly well adapted to multiple generations, and if good communities are to develop we must find ways to integrate the young and the old into our movement. Ironically, Emma Goldman once complained that the anarchist movement was too old and needed more younger people… Now we often struggle with the reverse. Besides offering mutual aid for schooling and kid-friendly zones, there is a distance from children that many radicals maintain which we must overcome.

Kids are not homogeneous as a demographic. It’s no more acceptable to dislike children than it is to dislike folks of any identity. They can’t help being minors. I find that I like kids in the same ratio as folks generally: maybe 1/3 are my style. However, I try and give the little spuds a chance before I exercise my free association and split. There’s no tacit permission that should allow any of us to avoid interacting with the kids in our communities. In fact, they need us all the more given the barrage of capitalist and statist propaganda dumped on them by media, school and, often, extended families. While there is no guarantee that kids will become anarchists, we can hope that raising them to understand ethics and anti-oppression increases the possibility. At least they’ll have the potential to make informed decisions about their worlds.

We must face our own socialized authoritarianism and repression in order to be healthy companions for children. While overcoming our own shit may be out of the question, we can still recognize it so that it does not traumatize another generation of people. Being with kids requires that we examine our own issues and find ways not to traumatize them in the ways we are hurt. Both avoidance and overemphasis of issues can cause harm. Many of us are poorly socialized around money, self-esteem, our bodies, sex, relationships, competence, success and failure, work and play, and authority. Communicating our own insufficiencies is often enough to avoid these pitfalls. Admitting that we don’t have the answers or that boundaries sometimes arise from irrational fear lets kids know that we are figuring it out and they can explore their own answers. Vulnerability is a great gift to a child. It communicates security and possibility. Learning to do this with kids could help improve our other relationships as well.

Before even attempting to borrow a kid for two hours, it’s good to think about the stuff that will probably come up for you. The people who raised us are models for us as caregivers, and we can choose to imitate or reject their strategies. Knowing what you need and can accept is crucial. For instance, what are your physical boundaries? Are you okay wrestling, changing a diaper, or curling up to read a story? Wiping noses? Wiping butts? How would you react if a kid who’s still nursing tried to pull up your shirt? Think about how you react to being naked and how you could tell a kid why some other people aren’t okay with it. Again, communicating your boundaries, even if they are different than what a kid is accustomed to, should make things smoother.

Kids are incredibly astute and can process a lot of “mature” concerns. Addressing racism when you see it with kids, or any other oppressive behavior, helps them develop their own ideas about how it’s okay to treat others. You can also model directly a better response than they know or have seen. If a kid acts out in ways that are harmful or oppressive (and I’ve seen two year olds do this), then it’s necessary to confront with both reasons and alternatives.

Besides understanding your own ideas about kids and their world, you need to find out specifically what your borrowed kid is up to. Check in with primary caregivers to find out if there are safety/health issues or personality stuff to know about. Knowing schedules, food preferences, naptimes, and favorite distractions can make looking after a kid a lot more feasible. It can be a long walk from the park to the comic book store, and it’s easier to ask than guess.

Supporting children also involves supporting their regular caregivers. Giving a break to mamas and papas so that they can go dancing, or even just take a shower alone, helps them re-energize. Cooking dinner, doing a school or daycare pickup, or arranging a few kids together for a playdate gives the grownups some time to escape sippy cups and board books.

If you know a kid for at least six months, you’ll probably witness them transition through another developmental phase. Adults have similar cycles, only slower. Generally, kids will explore, master, regress and integrate new skills, whether physical, emotional or intellectual. We need to let kids be where they are, instead of chastising them for all of a sudden being shy, modest, or outspoken. Chances are, things will change in a few months and they’ll be in a new place again.

Deciding to be an ally to children is about empowering them to do the things that interest and challenge them. We must create safe places (physically and socially) for kids to explore, and present alternatives to the marketing machine that informs lots of childrearing. Teach them to sew instead of shopping for clothes; make ice cream instead of buying sweets; and head out for a hike instead of the astroturf playground. The most memorable times from my childhood have nothing to do with things people bought me; they are the times I spent with people who cared for me.

Besides countering the influence of mainstream culture, we should interact with kids so that they realize that each relationship they have will be different. Moms and dads and housemates and ti@s will all bring different gifts and expectations. Being adaptable is very useful in our world of appearances. Avoiding normalization of master/servant roles and creating paradigms of reciprocity helps kids avoid stagnant expectations as they explore the world. There are lots of acceptable ways to communicate and interact, which we can share with the young ones.

So, if you haven’t hung out with someone under 10 since you were that young yourself, start imagining a day of climbing trees and chasing butterflies (or video games and the library). There’s a radical families listserve for San Francisco, and it would be great if more folks without kids found ways to be involved with planning and support. It takes time to get involved in a child’s life, but it may be the coolest thing you ever do. Maybe your neighbor has a kid you can borrow. Because after all, it takes an affinity group to raise a child.

WE READ IT FOR YOU Book Review: Consensus Decision Making

Review: CONSENSUS: A NEW HANDBOOK FOR GRASSROOTS SOCIAL, POLITICAL, AND ENVIRONMENTAL GROUPS

by PETER GELDERLOOS

SEE SHARP PRESS 2006

This 120 page journey will strike a reader of any experience level as a simple approach on how to go about a difficult thing — conducting a group meeting. It describes not just any dreaded meeting but a meeting based on consensus, which the author considers the most fair and democratic.

Years ago, I was excited to dumpster score a hard cover copy of Robert’s Rules of Order from the library. In my naiveté, I ran with it to my local infoshop to show off what gems get passed off as garbage these days. The response I got was less than thrilled: “Oh that — that’s what the enemy uses to keep us down,” I was told. Robert’s Rules of Order, the antithesis of consensus, has its history in the post Gold Rush San Francisco and the particularly raucous and chaotic meetings that would go down then. That little 19th century organizer would go on to institutionalize alienation and public ill from the White House to City Council meetings in the present age.

Gelderloos’ book addresses the power discrepancies we live under, learning these techniques from years of work creating and perfecting consensus. His own experience includes working with Copwatch, Food Not Bombs, anti-war campaigns, prisoner support and prison abolition. He has also authored the book, How Nonviolence Protects the State.

The book opens with Food Not Bombs founder Keith McHenry, where he lays out the non-hierarchical bag. Like the rest of the information that follows, it’s readable and hardly contestable. First, Gelderloos defines terms and delineates the steps in a consensus decision. He then explains the roles such as facilitator and time keeper, and makes suggestions on how to make things run smoothly. Much of the information in the book is suggestive so that readers can adapt the processes to fit their own situations. In addition to meeting minutiae, the author looks at the larger meeting structure, including such murky areas as alternative voting, consensus minus one and a few other show stoppers. A lengthy discussion follows regarding power dynamics and different kinds of group structures. There is also an entire section devoted to teaching the consensus process. The book wraps up with a few sample dialogues of a meeting.

Two examples of the book’s content can be drawn from the second section. The author makes a big point of utilizing “affirming gestures” during a meeting and how there shouldn’t be a complementary gesture for disagreement: “…it can be very intimidating to someone if they start talking and everyone starts shaking their heads or giving a thumbs down — it’s almost as bad as being interrupted . . . if you disagree with a comment, you need to explain to the group why you disagree. There is no comparable negative hand gesture.” At the end of this section the author advocates having space to check feelings of group members because “living in a patriarchal society, we are taught to minimize feelings.” And that “You don’t have to be able to articulate the difference between CNT anarchists and Tolstoyian anarchists to trash an Army recruiting office. Good analysis is necessary for creating an effective strategy, but building cohesive groups and a strong movement requires a great deal of social skills and emotional intelligence Activists lack these skills because we don’t even recognize their importance.”

Much of this information will be old news to your average Slingshot reader but while sitting with this book I was struck by its value even for seasoned activists. For one, it’s healthy for me to review and re-look at the means I’ve been adapting. Do I agree with or think that my house needs a mission statement? Also I realized that this book and others like the Organizer’s Manual from 1970, are good to share with members of projects that I’m working on, lest I just assume we are on the same page. Finally, they can be used as reference, comic relief during an anarchist study group, or ignored by much of the consumer sheep.

Put that bottle Down!

In the last decade, the bottled water industry, thanks to an onslaught of heavy handed marketing tactics, has turned into a $35 billion global business. Looking for a refreshing drink? Head to the nearest corner store or cafe and they’ll sell you water in a plastic bottle for $1.00 or more. What has brought about this enormous change in the way we drink water, a substance necessary for survival? Water has turned into a huge industry with the world’s most powerful multinationals such as Pepsi, Coke, and Nestle all vying to quench your thirst.

Remember those days when we used to fill our glasses from the kitchen or even the bathroom sink? Due to an industry campaign to incite fear of tap water into the masses, many have turned to water filters, and increasingly, individual plastic bottles of water and boxed water by the case, shrink wrapped in more plastic that will take thousands of years to break down.

In most first world nations where there are strict tap water regulations, thus it is unnecessary to buy bottled water. While it may be convenient due to the lack of public drinking fountains, people did just fine until a few years ago finding a cup of water. Now that the marketing and availability of bottled water is everywhere, it’s hard to avoid bottled water when you’re out and would prefer water to a soft drink or juice. It is far better from an economic, environmental, and public health point of view to improve public drinking water supplies than it is to have a massive societal shift from consumer use of tap water to use of bottled water.

What’s in tap water?

The fear of contaminants in our water is one major reason people are buying bottled water. Here in the East Bay of the San Francisco Bay Area, the majority of our drinking water comes from EBMUD (East Bay Municipal Utility District). Ninety percent of EBMUD’s water comes from the 577 square mile watershed of the Mokelumne River, which collects Sierra Nevada snow melt and flows into the Pardee Reservoir near the town of Valley Springs. According to the 2005 EBMUD Water Quality Report, the Sierra watershed is mostly undeveloped land, little affected by human activity. It is also protected from pesticides, agricultural and urban runoff, municipal sewage and industrial discharges. Unlike bottled water manufacturers, California municipalities are required to file annual reports under the California Safe Drinking Water Act. These disclosures list all the constituents found within the drinking water provided by the local municipality.

What’s in Bottled Water?

In order to ensure that tap water is safe to drink, the U.S. Environmental Protection Agency (EPA) prescribe regulations that limit the amount of certain contaminants in water provided by public water systems. However the EPA does not regulate contaminants in bottled water. Water bottlers are not required to test for the presence of E. coli, cryptosporidium, giardia, asbestos, or certain organic compounds such as benzenes. Instead, bottled water is regulated under weaker Food and Drug Administration standards.

The National Resource Defense Council tested 1000 bottles of water and concluded that there is no assurance that water out of a bottle is any cleaner or safer than water from the tap. And in fact, an estimated 25 percent or more of bottled water is really just tap water in a bottle — sometimes further treated, sometimes not.

PepsiCo’s Aquafina is just heavily filtered water — not spring water or glacier water or geyser water, just water — and Coke’s Dasani is the same with a blend of minerals added back in for taste. In fact, Coke recently ran afoul of the FDA for billing Dasani as purified water; thanks to the added minerals, it now meets the labeling requirement.

Many bottles of water show images of healthy, active people or the Alps and Rockies and every other mountain range covered with pure white snow. Most bottled water does not actually come from these pristine sources. Check the bottle label or cap to see if it comes “from a municipal source” or “from a community water system”.

Environmental damage

Supplying drinking water in plastic bottles rather than through existing plumbing systems requires vast quantities of natural resources to manufacture the plastic bottles and then to move heavy shipments of water bottles from place to place. Bottled water replaces the decentralized use of local resources for local purposes with an centralized, corporate-controlled, industrial system on a global scale.

The World Wildlife Fund estimates that around 1.5 million tons of plastic are used globally each year in water bottles, creating a sizable manufacturing footprint. Most water bottles are made of the oil-derived polyethylene terephthalate, which is known as PET. While PET is less toxic than many plastics, the Berkeley Ecology Center found that manufacturing PET generates more than 100 times the toxic emissions — in the form of nickel, ethylbenzene, ethylene oxide and benzene — compared to making the same amount of glass. The Container Recycling Institute estimates that, in one year, supplying thirsty Americans with water bottles consumes more than 1.5 million barrels of oil.

According to the Beverage Marketing Corporation, the US bottled water industry sold 6.8 billion gallons of water in 2004. Most was moved by trucks burning massive quantities of fossil fuels that contribute to global warming. Global sales of bottled water was 41 billion gallons for 2004. Over 22 millions tons of bottled water is transferred every year between different countries.

Ironically, making all that plastic and refining all that oil contributes to water pollution that makes people scared to drink tap water in the first place.

Moreover, bottled water generates massive amounts of trash. According to the Container Recycling Institute, nine out of 10 plastic water bottles in the US end up as either garbage or litter — at a rate of 30 million per day. According to the Climate Action Network, when plastic bottles are incinerated along with other trash, as is the practice in many municipalities, toxic chlorine (and potentially dioxin) is released into the air while heavy metals deposit in the ash. Plastic water bottle litter can take up to 1,000 years to biodegrade.

Recycling water bottles is difficult because plastic loses quality during recycling. As a result, most bottles collected for recycling in the US are shipped to Asia to avoid environmental regulations. Even when they are recycled, they are merely turned into another plastic item, often using large amount of virgin resources in the process.

The Developing world

This article’s concentration on “first world water” aims to expose the role of the corporate beverage industry without downplaying the degree to which actual polluted water sources affect many areas of the world, the United States included.

Developing countries are facing grave consequences from bottled water. With a wide availability of bottled water, municipal water standards are not improving as they should. Water remains dangerous in many areas around the world. The governments use the availability of bottled water as an excuse when in truth the average person cannot afford to live off bottled water. When this happens, water turns into a luxury to be bought and sold instead of a necessity for life. This is to say nothing about multi-national attempts to privatize even tap water in the developing world — that will have to wait for another article This is the real danger of bottled water.

What you can do.

*Contact your local municipal water source and ask for a water quality report so you can find out the truth about your local water. You might be surprised how much more quality control the water coming out of your tap has than bottled water. .

*Get a handy beverage holder that you can take around with you so you don’t have to shell out the cash fo
r a bottle of water when you’re thirsty.

*Be aware that in large part, bottled water is a marketing ploy by international beverage companies to make more money.

Rabble calendar

October

October 15

Worldwide anti-McDonald’s Day – actions all over

October 22 • 2 pm

10th Annual national day of protest to stop police brutality, repression and the criminalization of a Generation – around the USA and in San Francisco, a march from Haight and Stanyan to the Fillmore

October 27 • 6 pm Friday

San Francisco Critical Mass Halloween Bike ride – dress up and ride! at Justin Herman Plaza. www.critical-mass.org (the last Friday of each month)

October 28 • 10-6 pm

5th Annual New Orleans Bookfair. Barrister’s Gallery, 1724 Oretha Castle Haley Blvd, www.hotironpress.com

November

November 9-12

6th National Harm Reduction Conference – Oakland, CA. 212-213-6376 – harmreduction.org

November 10 • 6 pm

Berkeley Critical Mass bike ride – gather at downtown Berkeley BART station

November 10 – 12

CounterCorp. anti-corporate film festival San Francisco www.countercorp.org

November 10 – 12

Conference to organize global protest to shut-down the G8 Summit scheduled for Heiligendamm, Germany (near Rostock) for July, 2007. www.heiligendamm-2007.de

November 17-19

Protest the School of the Americas at Fort Benning, Georgia – info@soaw.org or at 202-234-3440 www.soaw.org

November 24

Buy Nothing Day -Celebrate free living and protest mass shopping seasons

November 24

Sunrise Ceremony on Alcatraz Island. Take the ferry from Fisherman’s Wharf in San Francisco.

November 26 • 4 pm Sunday

Slingshot new volunteer meeting – get involved in this rag – 3124 Shattuck Ave. Berkeley

December

December 7

National Day of Action to protest the Green Scare on the anniversary of the FBI’s arrest of eco-activists in Oregon. Protests at Federal Buildings in numerous towns around the US — organize your own if no one else has already.

And so on…

January 6 • 3 pm Saturday

Article and art submission dues for Slingshot issue #93 at the Long Haul in Berkeley.

July, 2007

Protest to disrupt the G8 meeting in Heiligendamm, Germany (near Rostock).

Ongoing…

Each Tuesday 12:30-1:30

Teach-In And Vigil Against American Torture And The Dictatorial Presidency in front of University of California, Berkeley Boalt Hall Law school (Corner of Bancroft & College Ave). Every Tuesday until December 21.

Each and every minute

Help protect the Free Box Bike Cart! If you’re in the Bay Area and could help guard the free box at People’s Park, leave a note in the mailbox at 3124 Shattuck Ave, Berkeley CA 94705 or email freeboxbikecart@yahoo.com.

A zero emissions world will become realistic – Day of Action against Climate Change: July 15 again

Activists have called for an International Day of Action Against Climate Change July 15, 2006. On that day, the “Group of 8” (G8) — leaders of the richest industrialized countries — will gather in St. Petersburg, Russia to plot their continued commodification and domination of the planet, this time under the banner of “Energy Security.” And, perhaps, thousands of people in cities and towns across the globe will rise up to demand alternatives to fossil fuels and zero emissions of greenhouse gases. It’s up to you — now is the time to link up with others in your area and make something happen July 15.

A leaked G8 Communiqué on Energy Security calls for trillions of dollars in new investments in oil, gas and coal production worldwide, plus wide-scale global expansion of nuclear energy. In other words, just as most regular folks are concluding that continued human dependence on fossil fuels risks the earth’s ability to support life as we know it, the leaders are plotting more of the same.

It’s going to be a long, hot summer with ever wilder weather extremes — all the hotter as millions of cars spew millions more tons of carbon dioxide (CO2) into the air. The world leaders should feel the heat, too. Each additional day of business as usual the earth is moving one step closer to what scientists refer to as “the tipping point” — after which human-caused climate change will become irreversible and natural feedback loops such as melting ice sheets may accelerate climate change and cause permanent climate chaos.

A call to action issued by Rising Tide North America and Earth First! notes: “With runaway climate change looming just over the horizon, such neoliberal business-as-usual poses a direct threat to the continuation of life on Earth as we know it. Resistance is self defense. The G8 agenda promotes petroleum-dependent ‘Energy Security’ that pollutes our land and atmosphere, ravages poor and indigenous communities, and scorches the Earth’s climate. Their recipe for disaster must be met with our global opposition! As G8 energy ministers promise trillions in new subsidies to the industries destroying our planet and our future, we will take action to shut them down!”

The call to action continues: “This is a call for autonomous, decentralized actions appropriate for your town, city, or bioregion. Use this international day of action to support local struggles against oil refineries, gas pipelines, strip mines and coal-fired power plants. Disrupt the financial backers of the fossil fuel industry. Host teach-ins to spread sustainable post-petroleum living skills. Find a weak point in the infrastructure of resource exploitation and throw a literal or symbolic wrench in the works. Visit your local polluters and give ’em hell!”

Zero Emissions

Ultimately, all mainstream discussion of efforts to limit global climate change propose solutions that are far too little and too late. Proposals like the Kyoto Treaty which would cut greenhouse gas emissions to 1990 levels for industrialized countries, or initiatives to create markets to trade carbon credits, or efforts to invent machines that are still dependent on fossil fuels but that use less of them all miss the point. The only way to step back from the climate change cliff is to quickly go cold turkey on fossil fuels and reach zero net human emissions of greenhouse gases. Virtually no mainstream politician or media outlet is calling for a zero emissions goal — “unrealistic”, they say. “It would hurt the economy too much.”

But from an ecological standpoint, zero emissions has to become realistic. Shifting to a zero emissions world requires not just lobbying and government reform, but a wholesale paradigm shift.

Many people hope that technological break-throughs will allow society to eliminate fossil fuel use without requiring anyone to change their life style. The current craze for hybrid or biofueled cars is a perfect example– people want to figure out a way to keep living in an instant, motorized, convenient world but not feel bad about the environmental consequences. But it is far from clear that people in the developed world can continue energy intensive life-styles in an environmentally sustainable fashion — even less clear that energy business as usual is possible if modern forms of life are extended world-wide.

And for every alternative energy source that has promise — like wind or solar — capitalism spews out ten times as many fake solutions that pretend to be “green” but really secretly depend on fossil fuels. In the struggle for a zero emissions world, it is crucial that people learn to sort all the confusing “alternatives” and compare them against each other. It doesn’t help to compare a real option against a false option. We need to compare apples to apples rather than apples to oranges.

For example, windmills are a zero emissions technology. All over the country construction of windmills is running into opposition because people are concerned with appearance issues and in some cases, bird fatalities. Opponents make an incorrect comparison of “windmill vs. no windmills” instead of a more correct comparison of “windmill vs. coal fired power plant.” Strip mines and the global warming caused by burning coal have very negative consequences — including on appearance and birds — but they are rarely included in the windmill debate because their effects are elsewhere or diffuse and harder to recognize. The failure to compare the alternatives is a very common problem when thinking about environmental issues.

Anytime a solution promises “less” fossil fuel consumption, be suspicious! Less emissions are still emissions — the real goal is zero emissions.

Bio-fuels like biodiesel and ethanol are perfect examples: both require massive inputs of fossil fuels (for machines and fertilizer) to grow the biofuel crops and then more fossil fuels to transport and process the fuels. They are thus far from zero emissions options — they just shift the fossil fuel dependence from where you can see it (at the gas pump) to somewhere else.

Hybrid cars are even more absurd as a “solution” to climate change. They may reduce emissions by 50%, but that means they still emit 50% of the greenhouse gases of a regular car. They prop-up the fossil fuel addiction and greenwash it.

Hydrogen powered machines are another complex alternative. Hydrogen gas burns without creating any greenhouse gases — water is the only exhaust. However, most hydrogen available at the moment is created from natural gas in a process that releases CO2. Thus, “clean” hydrogen at the moment is no better than burning natural gas, which is none too good.

Of course, it might be possible to produce hydrogen with power from windmills, and it might be possible to produce some bio-diesel using organic agriculture and bio-diesel powered tractors — thus closing the loop. But until that is done, these alternatives are fake. And when you hear the factory farm giant ADM and the Bush administration pushing bio-fuels, you have to figure that closing the loop and creating a real alternative isn’t the main goal — greenwashing and making profit are.

Many people who claim to be concerned with climate change are also pushing an expansion of nuclear power which — although it does not directly produce greenhouse gases — is hardly a sustainable solution. There is still no way to safely dispose of nuclear waste that takes thousands of years to decay. In addition, mining and processing uranium as well as building multi-billion dollar nuclear power plants all emits tons of greenhouse gases.

Of course solar power, hydro-electric, geothermal and wind all have some similar problems. For example, photo-voltaic (PV) solar panels that convert the sun’s energy directly into electricity require massive amounts of fossil fuel energy to produce, as well as mining and toxic chemicals. Some PV panels will take eight years to pro
duce as much energy as they required for their manufacture! Some older wind turbines kill lots of birds, although newer, larger models have reduced bird kills. There are no easy answers — the massive human population on the Earth has an insatiable appetite for all kinds of resources from food to energy. The answer will probably lie in reducing human energy consumption while at the same time figuring out energy sources that — after initial construction — will be zero emissions.

Personal is political

Effectively challenging global climate change — or even figuring out constructive ways to think about it without getting mired in guilt or despair — can be very difficult. Whether we like it or not — with or without our consent — practically everything people do if they live in the developed world depends on fossil fuels. Getting up in the morning, obtaining food, communicating, moving about, even publishing Slingshot contributes to climate change.

As more and more people become aware of the risks of global climate change, some people wish on an isolated, individual level that they could get by without constantly creating greenhouse gases — thus the emotional power of hybrid or biodiesel cars in some circles. But fossil fuels are so integrated into our lives that real change can seem overwhelming or even impossible.

Corporations and government policies maintain dependence on fossil fuels, but the uncomfortable truth is that rejecting fossil fuels requires change on an individual level as well as on a structural level. Nearly everyone who has grown up with modern conveniences like cars, refrigerators, clothes dryers, running hot water, etc. feels on some level entitled to these uses of energy, and almost everyone in the developing world who grew up without these options wants them.

If a popular movement to address climate change has any chance of success, it has to get beyond absurd band aid solutions like nuclear power, hybrid cars and other “alternatives” that continue a resource extraction model without taking a guilt-based approach that blames people for living within a system not of their own creation. At the same time, a movement that always seeks to blame someone else for global climate change — never allowing that on some level, all of us are involved in what is going on — is doomed.

In the 1970s, the women’s movement expanded by convening thousands of consciousness raising groups — support groups that helped the participants understand and attack patriarchy both on a personal and political level. These groups offered personal, psychological and social support for experimentation, struggle and change.

Changing a system that is cultural, political and personal requires more than just global days of action. Its going to require mutual support to help people move beyond the overwhelmingness of global climate change that paralyses people into inaction or causes them to grasp at fake solutions.

Perhaps climate change support groups could help people deal with the complex social, cultural and psychological barriers to change in the way people relate to technology and the environment. These groups could allow people to support each other through these changes. These groups could also provide crucial, decentralized, local research to help sort out all the proposed “solutions” to greenhouse gas emitting technology and expose fake solutions. For example, when considering a particular technology with respect to climate change, such groups could look at all the costs and benefits:

• Does society really need the technology in the first place, and if so, why? For instance, why use a clothes dryer instead of a clothes line on a nice day?

• What are all alternatives to the technology and what are their problems? For example, if a particular development isn’t built as urban infill in Berkeley, will the people who would have lived there be forced to live in an even less ecologically viable suburban developments built on greenfields two hours from jobs?

• Compare the alternatives to each other to figure out the best one. Avoid concluding that any alternative to a current technology which is slightly better is a real “alternative.” An alternative solves a problem rather than slows it down.

It is possible for the world to attain zero emissions, but it will require a global mobilization on a mass scale — something like the way that the life of the whole world changed during World War II. Factories were converted to war production, cultural norms altered and new technologies quickly created — from Rosie the Riveter to the nuclear bomb. Using a war as a model for a conversion to zero emissions is plenty problematic, but the point is that if climate change was recognized as a crisis of global and historical proportions, the solutions could move beyond band aids and fake, green washing ploys and on to real solutions.

Every year hundreds of billions of dollars are invested in new fossil fuel infrastructure — drilling, pipelines, ships, refineries, etc. — to say nothing of millions of new cars built every year. All these investments make the fossil fuel industry and the governments they control even more resistant to alternatives because companies want to reap the profits of their investments.

Meanwhile, alternative energy projects like windmills or solar power feel lucky if they get a few millions in investments. What if all the money invested in fossil fuel infrastructure was channeled into wind and solar energy projects? A lot of alternatives that seem “unrealistic” might seem a bit more realistic if they were taken as seriously as fossil fuels always are.

Contact Info

Rising Tide North America is a new network initiated in the US by the Earth First! Climate Caucus, with inspiration and support from the UK’s Rising Tide direct action movement for climate justice and against climate change (www.risingtide.org.uk.) For info or to register a local action, email efclimatecaucus @wildmail.com or reclaimthecommons.net.

Cultivating community on Telegraph – Cody's Books is closing – are the poor to blame?

“…Cody’s Books to close its store on Telegraph Avenue…” When this news got out about the iconic Berkeley bookstore, a shit storm went up not only in major television and print news, but in the casual talks around town. An air of apprehension lurks in the backdrop. For the record, the soon to be 50 year old book store suffered from the unsightly condition of poor people “allowed” to congregate on Telegraph Avenue near the store, but the forces of control have been in a prolonged effort to destroy the counter-culture that exists in Berkeley and on Telegraph Avenue.

Cody’s had earned its reputation in the 60’s by building one of the bridges between the growing youth and resistance movement and the intellectual community. After Andy Ross bought the store from the Cody family in 1977, he did his best to test the bridge between the two worlds by backing anti-homeless ordinances in the early 90’s. Then he started to open branches of the store on ultra affluent West Berkeley Fourth Street. and on Market Street in downtown San Francisco. By now abandoning Telegraph Avenue, he leaves the city to fret over the prospect of chain stores growing and erasing the village atmosphere that span a few short blocks on Telegraph.

To blame failing business on the homeless is simpleminded and thin. There is no shortage of growth in Berkeley, especially in students. Berkeley has been heavily redeveloped lately and if one looks at plans of the University and the Merchant’s Association, more is promised to come. Many are concerned that the Cody’s location will be replaced with a chainstore thus further advancing the mall-culture on Telegraph. Slingshot first noticed that Andy Ross was giving up on the village atmosphere on Telegraph when Cody’s stopped allowing this paper and most other free papers to be left for the public to take.

Context

One would think that the ongoing destruction of Iraq, one of the world’s oldest cultures, would be enough to occupy people’s gossip and concern for our collective future. But conditions there are that way in no small part because for most Americans, Iraq is too distant and abstract to connect blood and struggle. And that’s true as well for places like Gonaives, Kabul, Bogota; what do these places mean to most people but a blank stare? The irony is that Cody’s does a lot in the way of helping make the rest of the world more real to people. How we treat each other abroad may be closely related to how we treat each other at home.

The trajectory of the Bush presidency is a more advanced form of policy introduced during Reagan, that is: covert wars abroad, a gutting of the public sector at home, hyper development, a dumping of anxiety on foreigners and outsiders and a distrust and open snarl to intellectual life. Through-out, we’ve seen a deterioration in the commons; schools and libraries and open spaces are struggling while a proliferation of prisons and private corporations ensues. For twenty years now, the most vulnerable people have been stripped of their safety net and vilified for being poor.

Pincushion

One of the most hated of the outsiders are the homeless. Often despised for lowering property values, blamed for endangering safety and ignored when they assert their human rights. Many are on the street in no small part due to pro-business polices put forth during Reagan and since. So it goes that maneuvers to help business by cutting services would only come back and bite them in the ass years later.

Pat Wright moved to Berkeley in 1966 and himself barely skirting homelessness admits, “Having a business on Telegraph is horrible, I wouldn’t want to start one there. The parking is terrible. The people on the street are scary. It’s impossible there.” Though Pat has a firm foot in the counter-culture spending decades doing work at the punk rock club Gilman St., and KALX college radio station he observes, “The significant change of the past 15 years is you used to have a broader range of street people on the avenue. Now the people there are aggro. You don’t get the other types hanging there you used to..” The surly desperate people are seemingly the only one’s who can afford to spend downtime on the Avenue.

Several factors help with this. For one, college tuition at UC Berkeley which borders Telegraph Avenue has been steadily increasing since Reagan was governor of California and implemented fees. The price of attending has been doubling every couple years since then, ensuring students will spend years paying off loans, or that the people the school attracts are coming from rich families. The fight to bring back affirmative action may heat up soon thereby actually allowing low income people to attend UC, but it will do nothing to make living near campus affordable. As rents and the price of living skyrocketed in the Bay Area, it ensured that the people living in Berkeley would spend most of their time at work and not in the community. This undoubtedly affects who uses the street. So the people that remain on the street are either extremely impoverished or wealthy enough to live in this area and often frustrated with the poor. But when the hammer falls blaming Telegraph’s problems on the kooks and crazies, the real target may be dissent itself.

History Repeating Itself

The process to rid Telegraph of non-conformists started with the Long Range Development Plan in the early 60’s that sought to remove the growing radical element in Berkeley’s South Side. At that time, the key issues were civil rights, free speech, and a murmuring resistance to the war in Vietnam. The university’s attempt backfired when demolition of low-income houses helped create People’s Park. By the late part of the 60’s, the flood gates had been opened and with them, the envelope for social change. Since then the Park and any other liberated space in the vicinity has been in the cross hairs. The efforts to push out undesirables continued with the destruction of the Barrington Hall student cooperative in 1990 and then the Chateau coop just 3 years ago. Both places were student run co-ops that not only had a hand in turning ordinary students into activists, but had close ties to the counter-culture. However, every attempt to clean house of the rodents does not ensure that more won’t move in.

The fact that people are expected to shop in every common space disturbs me. Basing the value of a human on what they’re buying or selling is at the root of what’s wrong with the world. Many people who are homeless and/or destitute don’t want a job, they don’t want bills, they don’t want the system. This same sentiment was one of the motivations for People’s Park — to reestablish a place of non-commercial encounter. I get a little bummed out that the focus of so many young traveling kids on the Avenue is in getting money from passerbys.

Cody’s had at one time been a reason for me to go to Telegraph and check out the scene. Shortly after 911, I remember Bill Ayers of The Weather Underground was reading from his new book and I was interested in his take on the rise of Fascism. Bernadine Dohr was there as well and I felt that embarrassing melting most people get around their favorite rock or movie stars. Recently when Jane Fonda read from her autobiography, Cody’s had implemented a strange new policy — you could only watch if you purchased the book she was promoting. This was my further witness to business taking precedent over intellectual pursuits.

When all is said and done there is a lot of fuss over Cody’s closing when there is so much life being destroyed around us. Last year there were close to $98 million in sales for the short four blocks of Telegraph Avenue. That is considerably more than many countries have to run on, for example East Timore. Could it be that capitalism is insatiable and will never find satisfaction? That’s my guess, and would explain why an Andy Ross would expand to new markets rather than help the village atmosphere of Telegraph. But what is essential to save abou
t Telegraph is the relation it has with every settlement worldwide as a central meeting space for exchange. Today, the emphasis is to refer to the space we gather in as the market, but ultimately the exchange that occurs in such a space cannot be so narrowly labeled.